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Introduction to Kesuba: Difference between revisions
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#If the kallah is a giyoret, the language giyurta or isisa is used instead of besulta. | #If the kallah is a giyoret, the language giyurta or isisa is used instead of besulta. | ||
=== Miscellaneous === | ===Miscellaneous=== | ||
#If there is space left of any blank in the kesuba, a line should be drawn through the middle of the empty space so that no one can write anything in the space and falsify the kesuba. | |||
# | |||
== Eidei Kesubah (Witnesses)== | ==Making the Kinyan== | ||
# The Eidim should read the kesuba themselves before they sign it. <ref> Shulchan Aruch Choshen Mishpat 45:2, Shach Siman Katan 2 </ref> | |||
#After the kesubah is signed, the Rabbi officiating the wedding places his pen on the table and instructs the chatan to pick up the pen off the table with the knowledge that he is accepting upon himself all of the obligations noted in the kesuba. | |||
==Eidei Kesubah (Witnesses)== | |||
#The Eidim should read the kesuba themselves before they sign it. <ref>Shulchan Aruch Choshen Mishpat 45:2, Shach Siman Katan 2 </ref> | |||
#Some are of the opinion that while the chatan and kallah include their last names in the kesuba, the eidim do not need to do so. <ref>The Ketubah K'hilchata (8:33) cites this as the common practice and that of Rav Shlomo Zalman Auerbach. Rav Hershel Schachter is of the opinion that even the eidim should include their last names as well. </ref> | |||
==Further Reading== | ==Further Reading== | ||
