108
edits
Interruptions between the Bracha and Eating: Difference between revisions
From Halachipedia
Interruptions between the Bracha and Eating (view source)
Revision as of 20:53, 26 May 2011
, 26 May 2011→Answering Dvarim Sh’B’Kedusha between the Beracha and eating
Darrensultan (talk | contribs) No edit summary |
Darrensultan (talk | contribs) |
||
| Line 65: | Line 65: | ||
# Panim Meirot (brought by the Shaarei Teshuva (167:3)) says that even by answering Amen, one would need to make a new beracha as it constitutes a hefsek between the beracha and the eating. | # Panim Meirot (brought by the Shaarei Teshuva (167:3)) says that even by answering Amen, one would need to make a new beracha as it constitutes a hefsek between the beracha and the eating. | ||
# Piskei Teshuvot (167:9) brings the opinion of Rav Shlomo Zalman Auerbach (see footnote 70 there) that in cases of saying Amen to another’s beracha or even to one’s own beracha, the person would not need a new beracha. The reason is that we say safeik berachot l’hakeil in such cases where these matters are disputed by the poskim. Answering Amen Yeheh Shmei Rabbah and the like is a hefsek as it is longer than Kedei Dibbur (Shalom Alecha Rebbe). These rules also apply by one who responds to Dvarim Sh’B’Kedusha during the beracha itself. | # Piskei Teshuvot (167:9) brings the opinion of Rav Shlomo Zalman Auerbach (see footnote 70 there) that in cases of saying Amen to another’s beracha or even to one’s own beracha, the person would not need a new beracha. The reason is that we say safeik berachot l’hakeil in such cases where these matters are disputed by the poskim. Answering Amen Yeheh Shmei Rabbah and the like is a hefsek as it is longer than Kedei Dibbur (Shalom Alecha Rebbe). These rules also apply by one who responds to Dvarim Sh’B’Kedusha during the beracha itself. | ||
# Shemirat Shabbat K’hilchata (48 footnote 43) writes that if listeners who were yotze with someone then hear the same beracha from another with whom they had no intention to be yotze, they may answer Amen to the beracha. | # Shemirat Shabbat K’hilchata (48 footnote 43) writes that if listeners who were yotze with someone then hear the same beracha from another with whom they had no intention to be yotze, they may answer Amen to the beracha. Obviously, other responses longer than Kedei Dibbur are a hefsek. | ||
== Talking before fully swallowing a piece of the bread== | == Talking before fully swallowing a piece of the bread== | ||
# Magen Avraham (167:16) raises the possibility that one who talks before fully swallowing may run into an issue of hefsek by the beracha. However, he leaves the matter unresolved. <ref> The issue is that the mechaber poskins (S”A O”C 210:2) that by the case of one simply tasting food without swallowing it, he would not make a beracha on the food. Therefore, there is reason to argue that a beracha is really only relevant by swallowing food. If one then talks to create a hefsek before swallowing, it may be that he’ll then need a new beracha as by anyone who talks before eating. </ref> | # Magen Avraham (167:16) raises the possibility that one who talks before fully swallowing may run into an issue of hefsek by the beracha. However, he leaves the matter unresolved. <ref> The issue is that the mechaber poskins (S”A O”C 210:2) that by the case of one simply tasting food without swallowing it, he would not make a beracha on the food. Therefore, there is reason to argue that a beracha is really only relevant by swallowing food. If one then talks to create a hefsek before swallowing, it may be that he’ll then need a new beracha as by anyone who talks before eating. </ref> | ||
