Interruptions between the Bracha and Eating: Difference between revisions
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Interruptions between the Bracha and Eating (view source)
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# Panim Meirot (brought by the Shaarei Teshuva (167:3)) says that even by [[answering Amen]], one would need to make a new beracha as it constitutes a [[hefsek]] between the beracha and the eating. | # Panim Meirot (brought by the Shaarei Teshuva (167:3)) says that even by [[answering Amen]], one would need to make a new beracha as it constitutes a [[hefsek]] between the beracha and the eating. | ||
# Piskei Teshuvot (167:9) brings the opinion of Rav Shlomo Zalman Auerbach (see footnote 70 there) that in cases of saying [[Amen]] to another’s beracha or even to one’s own beracha, the person would not need a new beracha. The reason is that we say safeik [[berachot]] l’hakeil in such cases where these matters are disputed by the poskim. [[Answering Amen]] Yeheh Shmei Rabbah and the like is a [[hefsek]] as it is longer than Kedei Dibbur (Shalom Alecha Rebbe). These rules also apply by one who responds to Dvarim Sh’B’[[Kedusha]] during the beracha itself. | # Piskei Teshuvot (167:9) brings the opinion of Rav Shlomo Zalman Auerbach (see footnote 70 there) that in cases of saying [[Amen]] to another’s beracha or even to one’s own beracha, the person would not need a new beracha. The reason is that we say safeik [[berachot]] l’hakeil in such cases where these matters are disputed by the poskim. [[Answering Amen]] Yeheh Shmei Rabbah and the like is a [[hefsek]] as it is longer than Kedei Dibbur (Shalom Alecha Rebbe). These rules also apply by one who responds to Dvarim Sh’B’[[Kedusha]] during the beracha itself. | ||
# Shemirat | # Shemirat Shabbat K’hilchata (48 footnote 43) writes that if listeners who were yotze with someone then hear the same beracha from another with whom they had no intention to be yotze, they may answer [[Amen]] to the beracha. Obviously, other responses longer than Kedei Dibbur are a [[hefsek]]. | ||
==Answering Dvarim Sh'B'Kedusha in the Middle of the Bracha== | ==Answering Dvarim Sh'B'Kedusha in the Middle of the Bracha== | ||
# One may not answer Dvarim She'B'kedusha in the middle of a short Bracha, but one should in the middle of a long bracha. However, even for a long bracha after one said the words Baruch Atta Hashem at the end of the bracha one shouldn't interrupt.<ref>Kesef Mishna Tefillah 10:16, Chaye Adam 5:13, Biur Halacha 66:3 s.v. lkadish, Ben Ish Chai Shemot n. 6, Yabia Omer 5:7, Chazon Ovadia Brachot p. 84, [http://www.hebrewbooks.org/pdfpager.aspx?req=1081&pgnum=45 Rivevot Efraim 1:50:5 quoting Rav Moshe Feinstein]</ref> | # One may not answer Dvarim She'B'kedusha in the middle of a short Bracha, but one should in the middle of a long bracha. However, even for a long bracha after one said the words Baruch Atta Hashem at the end of the bracha one shouldn't interrupt.<ref>Kesef Mishna Tefillah 10:16, Chaye Adam 5:13, Biur Halacha 66:3 s.v. lkadish, Ben Ish Chai Shemot n. 6, Yabia Omer 5:7, Chazon Ovadia Brachot p. 84, [http://www.hebrewbooks.org/pdfpager.aspx?req=1081&pgnum=45 Rivevot Efraim 1:50:5 quoting Rav Moshe Feinstein]</ref> | ||
