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Interruptions between the Bracha and Eating: Difference between revisions
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Interruptions between the Bracha and Eating (view source)
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, 13 February 2019→Answering Dvarim Sh'B'Kedusha in the Middle of the Bracha
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'''Ruling:''' Shimon can eat of the bread without any issue. The father would require another beracha, only according to Ashkenazim. | '''Ruling:''' Shimon can eat of the bread without any issue. The father would require another beracha, only according to Ashkenazim. | ||
== Answering Dvarim Sh’B’Kedusha between the Beracha and | == Answering Dvarim Sh’B’Kedusha between the Beracha and Eating== | ||
# Yalkut Yosef (167) rules that one should certainly not answer [[Kedusha]], [[Kaddish]], or barechu before tasting the food. Doing so would count as a [[hefsek]]. One should also not answer [[Amen]], but if he did so, he would not make a new beracha. <ref> The Kaf HaChaim (206:19) rules that by the word [[Amen]] alone, he creates a [[hefsek]], according to some. However, Yalkut Yosef (167 end of footnote 7) concludes that as long as the response is shorter than “Shalom Alecha Rebbe,” we hold safeik [[berachot]] l’hakeil, and one should continue without a beracha. </ref> Also, if one answered [[Amen]] to his own beracha, he may continue without a new beracha. | # Yalkut Yosef (167) rules that one should certainly not answer [[Kedusha]], [[Kaddish]], or barechu before tasting the food. Doing so would count as a [[hefsek]]. One should also not answer [[Amen]], but if he did so, he would not make a new beracha. <ref> The Kaf HaChaim (206:19) rules that by the word [[Amen]] alone, he creates a [[hefsek]], according to some. However, Yalkut Yosef (167 end of footnote 7) concludes that as long as the response is shorter than “Shalom Alecha Rebbe,” we hold safeik [[berachot]] l’hakeil, and one should continue without a beracha. </ref> Also, if one answered [[Amen]] to his own beracha, he may continue without a new beracha. | ||
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# Piskei Teshuvot (167:9) brings the opinion of Rav Shlomo Zalman Auerbach (see footnote 70 there) that in cases of saying [[Amen]] to another’s beracha or even to one’s own beracha, the person would not need a new beracha. The reason is that we say safeik [[berachot]] l’hakeil in such cases where these matters are disputed by the poskim. [[Answering Amen]] Yeheh Shmei Rabbah and the like is a [[hefsek]] as it is longer than Kedei Dibbur (Shalom Alecha Rebbe). These rules also apply by one who responds to Dvarim Sh’B’[[Kedusha]] during the beracha itself. | # Piskei Teshuvot (167:9) brings the opinion of Rav Shlomo Zalman Auerbach (see footnote 70 there) that in cases of saying [[Amen]] to another’s beracha or even to one’s own beracha, the person would not need a new beracha. The reason is that we say safeik [[berachot]] l’hakeil in such cases where these matters are disputed by the poskim. [[Answering Amen]] Yeheh Shmei Rabbah and the like is a [[hefsek]] as it is longer than Kedei Dibbur (Shalom Alecha Rebbe). These rules also apply by one who responds to Dvarim Sh’B’[[Kedusha]] during the beracha itself. | ||
# Shemirat [[Shabbat]] K’hilchata (48 footnote 43) writes that if listeners who were yotze with someone then hear the same beracha from another with whom they had no intention to be yotze, they may answer [[Amen]] to the beracha. Obviously, other responses longer than Kedei Dibbur are a [[hefsek]]. | # Shemirat [[Shabbat]] K’hilchata (48 footnote 43) writes that if listeners who were yotze with someone then hear the same beracha from another with whom they had no intention to be yotze, they may answer [[Amen]] to the beracha. Obviously, other responses longer than Kedei Dibbur are a [[hefsek]]. | ||
==Answering Dvarim Sh'B'Kedusha in the Middle of the Bracha== | |||
# One may not answer Dvarim She'B'kedusha in the middle of a short Bracha, but one should in the middle of a long bracha. However, even for a long bracha after one said the words Baruch Atta Hashem at the end of the bracha one shouldn't interrupt.<ref>Kesef Mishna Tefillah 10:16, Chaye Adam 5:13, Biur Halacha 66:3 s.v. lkadish, Ben Ish Chai Shemot n. 6, Yabia Omer 5:7, Chazon Ovadia Brachot p. 84, [http://www.hebrewbooks.org/pdfpager.aspx?req=1081&pgnum=45 Rivevot Efraim 1:50:5 quoting Rav Moshe Feinstein]</ref> | |||
# For example, in the middle of Asher Yatzar one should answer like one would answer in the middle of Birchot Kriyat Shema such as Kedusha or Kaddish.<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=1081&pgnum=45 Rivevot Efraim 1:50:5 quoting Rav Moshe Feinstein], Yalkut Yosef 7:15</ref> | |||
== Talking before fully swallowing a piece of the bread== | == Talking before fully swallowing a piece of the bread== | ||
