Interruptions between the Bracha and Eating: Difference between revisions

# The Rema (167:6) writes that if the mevarech (one making the beracha) eats and then the listeners speak before they get the chance to eat of the bread themselves, the listeners would still be allowed to eat the bread without a new beracha. <ref> The source for this opinion is from the Rokeach (brought down in the Beit Yosef (Tur Siman 167)). Such also seems to be the opinion of the Or Zarua from the Rema above. The logic is that once the mevarech eats of the bread, the beracha counts for all those who wish to be yotze with that beracha, whether they eat of the bread or not. The Rokeach draws the parallel to Kiddush where the rule is that only the one making Kiddush is actually required to drink for the Kiddush to count for all those present at the table. The Beit Yosef, however, responds that the beracha in our case is different. When the mevarech says the Hamotzi, it is as if everyone says Hamotzi by the law of shomea k’oneh. Each person individually must ensure to eat before talking or else they’ll require a new beracha. Kiddush, on the other hand, is considered a Birkat Hamitzva where one Jew can discharge the obligation of another Jew. In that case, the listener tags along with the one making Kiddush in terms of the entire mitzvah (i.e. the Kiddush itself and the subsequent drinking). The Aruch HaShulchan (167:6) defends the side of the Rema by saying that by Kiddush too, all are required to drink as part of fulfilling Kiddush on an individual level. Even so, the listeners are yotze with the drinking of the mekadesh. By Hamotzi, when the mevarech obligates himself to eat, the listeners are yotze with his eating alone. For more discussion, see Yalkut Yosef (167 footnote 5 in detail).