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Interruptions between the Bracha and Eating: Difference between revisions
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Interruptions between the Bracha and Eating (view source)
Revision as of 15:41, 13 May 2018
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# One shouldn't hum a tune or say 'nu' or 'sh' between the bracha and eating even they aren't words. After the fact one wouldn't have to make a new bracha.<ref>Vezot Habracha p. 14 quotes Rav Elyashiv as holding that 'nu' and 'sh' initially shouldn't be said between the bracha and eating but after the fact aren't an interruption. Minchat Yitzchak 7:9 writes that humming a tune between the hamotzei and eating is a hefsek based on Magen Avraham 124:14 who says that a person should make sure to anaswer the kaddish before v'imru amen if the chazan is extending it with a niggun since the niggun is a hefsek. However, the Shevet Halevi 5:16 argues that a niggun is only a hefsek regarding the kaddish case since imru amen isn't part of kaddish. Also, from Magen Avraham 128:73 and Kiddushin 71a it sounds like a niggun as part of a tefillah isn't a hefsek. He concludes that a niggun isn't a hefsek after the fact.</ref> | # One shouldn't hum a tune or say 'nu' or 'sh' between the bracha and eating even they aren't words. After the fact one wouldn't have to make a new bracha.<ref>Vezot Habracha p. 14 quotes Rav Elyashiv as holding that 'nu' and 'sh' initially shouldn't be said between the bracha and eating but after the fact aren't an interruption. Minchat Yitzchak 7:9 writes that humming a tune between the hamotzei and eating is a hefsek based on Magen Avraham 124:14 who says that a person should make sure to anaswer the kaddish before v'imru amen if the chazan is extending it with a niggun since the niggun is a hefsek. However, the Shevet Halevi 5:16 argues that a niggun is only a hefsek regarding the kaddish case since imru amen isn't part of kaddish. Also, from Magen Avraham 128:73 and Kiddushin 71a it sounds like a niggun as part of a tefillah isn't a hefsek. He concludes that a niggun isn't a hefsek after the fact.</ref> | ||
# One shouldn't walk between the bracha and eating since walking is an interruption.<ref>Shulchan Aruch Harav 167:9, Shaar Hatziyun 167:28, Vezot Habracha p. 14</ref> | # One shouldn't walk between the bracha and eating since walking is an interruption.<ref>Shulchan Aruch Harav 167:9, Shaar Hatziyun 167:28, Vezot Habracha p. 14</ref> | ||
# One shouldn't wink or signal to someone between the bracha and eating but if one did after the fact one shouldn't recite another bracha.<ref>Maamar Mordechai 25:8 cites the Halachot Ketanot 1:57 who held that winking is an interruption but he argues.</ref> | |||
==If the One Making the Beracha or the Listeners Talk== | ==If the One Making the Beracha or the Listeners Talk== | ||
