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Interruptions between the Bracha and Eating: Difference between revisions
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Interruptions between the Bracha and Eating (view source)
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# Yalkut Yosef (167) rules in accordance with the Yabia Omer above that one should preferably not talk while first chewing. If one did so, as long as the palate benefited from the food, he would not require a new beracha. However, he should answer to [[Kaddish]], [[Kedusha]] and the like. If he can’t respond because he is close to swallowing, he should think the [[Amen]] and listen to be yotze the answering of [[Kaddish]] and [[Kedusha]] by shome’a k’oneh. | # Yalkut Yosef (167) rules in accordance with the Yabia Omer above that one should preferably not talk while first chewing. If one did so, as long as the palate benefited from the food, he would not require a new beracha. However, he should answer to [[Kaddish]], [[Kedusha]] and the like. If he can’t respond because he is close to swallowing, he should think the [[Amen]] and listen to be yotze the answering of [[Kaddish]] and [[Kedusha]] by shome’a k’oneh. | ||
==Interrupting Between Washing and Eating Bread== | ==Interrupting Between Washing and Eating Bread== | ||
# There is a dispute whether one may not make an interruption between washing and saying [[Hamotzei]]. The halacha is that we are strict not to make an interruption. <ref>Gemara [[Brachot]] 42a, | # There is a dispute whether one may not make an interruption between washing and saying [[Hamotzei]]. The halacha is that we are strict not to make an interruption. <ref>Gemara [[Brachot]] 42a, Shulchan Aruch 166:1</ref> | ||
# Initially one should be strict to make [[Hamotzei]] within the time it takes to walk 22 steps. <ref>Rama 166:1</ref> | # Initially one should be strict to make [[Hamotzei]] within the time it takes to walk 22 steps. <ref>Rama 166:1</ref> | ||
# After the fact, even if one really made an interruption one does not need to rewash one's hands unless one didn't watch to keep one's hands clean. <ref>Mishna Brurah 166:6</ref> | # After the fact, even if one really made an interruption one does not need to rewash one's hands unless one didn't watch to keep one's hands clean. <ref>Mishna Brurah 166:6</ref> | ||
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*R' Moshe Feinstein (Iggerot Moshe O"C 2:98) says that those who wish to fulfill their obligation by hearing another's beracha should not say Baruch Hu U'Varuch Shmo after the name of Hashem. Doing so would require them to make a new beracha. | *R' Moshe Feinstein (Iggerot Moshe O"C 2:98) says that those who wish to fulfill their obligation by hearing another's beracha should not say Baruch Hu U'Varuch Shmo after the name of Hashem. Doing so would require them to make a new beracha. | ||
* R' Ovadia Yosef (Chazon Ovadia chelek sheni pg. 127) additionally writes to avoid doing so because of the possible [[hefsek]] involved. The Shulchan Aruch Harav considers it a [[hefsek]], and the Chayei Adam is unsure whether it constitutes a [[hefsek]] or not. For further discussion and a lengthy clarification of the view of the Chida, see Yalkut Yosef (vol. 3 Siman 167 Footnote 5). | * R' Ovadia Yosef (Chazon Ovadia chelek sheni pg. 127) additionally writes to avoid doing so because of the possible [[hefsek]] involved. The Shulchan Aruch Harav considers it a [[hefsek]], and the Chayei Adam is unsure whether it constitutes a [[hefsek]] or not. For further discussion and a lengthy clarification of the view of the Chida, see Yalkut Yosef (vol. 3 Siman 167 Footnote 5). | ||
* Kitzur | * Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 111 says that the Moroccan custom is to answer baruch hu ubaruch shmo even when hearing a beracha that you want to fulfill your obligation with </ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Brachot]] | [[Category:Brachot]] | ||
