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Interruptions between the Beracha and eating: Difference between revisions
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Interruptions between the Beracha and eating (view source)
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# Rambam (Hilchot Berachot Perek Alef) writes that anything that relates to the general meal isn't considered a hefsek. Asking for salt is then not a hefsek, even where one is fine eating the bread without it. | # Rambam (Hilchot Berachot Perek Alef) writes that anything that relates to the general meal isn't considered a hefsek. Asking for salt is then not a hefsek, even where one is fine eating the bread without it. | ||
# The Rama (O"C 167:6) and the Beit Yosef (Tur O"C 167) bring from the Kol Bo that ideally one should avoid even such speech. If one did say any of those things, however, he may eat without a new beracha. | # The Rama (O"C 167:6) and the Beit Yosef (Tur O"C 167) bring from the Kol Bo that ideally one should avoid even such speech. If one did say any of those things, however, he may eat without a new beracha. | ||
# The Sefer HaZikaron L'Gri Weinberg quotes the opinion of Rav Shlomo Zalman Auerbach that one who took a vow to never eat before reciting a pasuk may say the pasuk after the beracha, if he forgot to do so beforehand and only remembered then. | # The Sefer HaZikaron L'Gri Weinberg quotes the opinion of Rav Shlomo Zalman Auerbach that one who took a vow to never eat before reciting a pasuk may say the pasuk after the beracha, if he forgot to do so beforehand and only remembered then. It would therefore not be a hefsek. | ||
== Those who are listening to the Beracha to be Yotze== | |||
# R' Moshe Feinstein (Iggerot Moshe O"C 2:98) says that those who wish to fulfill their obligation by hearing another's beracha should not say Baruch Hu U'Varuch Shmo after the name of Hashem. Doing so would require them to make a new beracha. | |||
# R' Ovadia Yosef (Chazon Ovadia chelek sheni pg. 127) additionally writes to avoid doing so because of the possible hefsek involved. <ref> The Shulchan Aruch Harav considers it a hefsek, and the Chayei Adam is unsure whether it constitutes a hefsek or not. For further discussion and a lengthy clarification of the view of the Chida, see Yalkut Yosef vol. 3 Siman 167 footnote 5. </ref> | |||
