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Ikar and Tafel: Difference between revisions

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# For onion rings in the usual case where the coating is substantial, the Bracha is mezonot. <Ref> Veten Bracha (Halachos of Brochos by Rabbi Pinchas Bodner, chapter 4, pg 79) </ref>
# For onion rings in the usual case where the coating is substantial, the Bracha is mezonot. <Ref> Veten Bracha (Halachos of Brochos by Rabbi Pinchas Bodner, chapter 4, pg 79) </ref>
# For knishes in the usual case where the dough is substantial, the Bracha is mezonot. <Ref> Veten Bracha (Halachos of Brochos by Rabbi Pinchas Bodner, chapter 4, pg 79) </ref>
# For knishes in the usual case where the dough is substantial, the Bracha is mezonot. <Ref> Veten Bracha (Halachos of Brochos by Rabbi Pinchas Bodner, chapter 4, pg 79) </ref>
# If one has the filling as an enhancer of the cake then the bracha is Mezonot, however, if the filling is considered a thick layer for which one has intent to eat (not merely as an enhancer), then make two brachot, mezonot on the cake, and Shehakol on the filling. <ref>
# For the bracha on Boston cream pies, if one has the filling as an enhancer of the cake then the bracha is Mezonot, however, if the filling is considered a thick layer for which one has intent to eat (not merely as an enhancer), then make two brachot, mezonot on the cake, and Shehakol on the filling. <ref>
* S”A 168:8 and 212:2 rules that if one eats jam/marmalade on a cracker one should only make a Bracha on the marmalade and it exempts the cracker. Magan Avraham 212:5 writes that one honey crackers are primary and one only makes a Bracha on that and it covers the marmalade.  
* S”A 168:8 and 212:2 rules that if one eats jam/marmalade on a cracker one should only make a Bracha on the marmalade and it exempts the cracker. Magan Avraham 212:5 writes that one honey crackers are primary and one only makes a Bracha on that and it covers the marmalade.  
* Mishna Brurah 168:45 rules like the Magan Avraham but adds that it’s only one Bracha when it is baked together, however, if they’re baked separately it would require two Brachot, one for the cracker, one for the marmalade because one is not eaten as an enhancer of the other but rather one is eating it for both of the cracker and the jam. However, Mishna Brurah 212:6 rules that if one eats cheese on a cracker one only makes a Bracha on the cracker even if one likes the cheese because one is eating the cheese as a spread.  
* Mishna Brurah 168:45 rules like the Magan Avraham but adds that it’s only one Bracha when it is baked together, however, if they’re baked separately it would require two Brachot, one for the cracker, one for the marmalade because one is not eaten as an enhancer of the other but rather one is eating it for both of the cracker and the jam. However, Mishna Brurah 212:6 rules that if one eats cheese on a cracker one only makes a Bracha on the cracker even if one likes the cheese because one is eating the cheese as a spread.