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Ikar and Tafel: Difference between revisions
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* Sh”t Maharach Or Zaruha 38 writes that if one eats fruit seeds as regular food for sustenance the Bracha is HaEtz, however, if it is eaten only in order to sweeten a drink which one has afterwards the Bracha is Shehakol. The proof is that bread which is kneaded with spices (Pas HaBah Bekisnin) which is normally eaten as a sweet (snack) is Mezonot and even that it’s not clear and perhaps one should make Shehakol. | * Sh”t Maharach Or Zaruha 38 writes that if one eats fruit seeds as regular food for sustenance the Bracha is HaEtz, however, if it is eaten only in order to sweeten a drink which one has afterwards the Bracha is Shehakol. The proof is that bread which is kneaded with spices (Pas HaBah Bekisnin) which is normally eaten as a sweet (snack) is Mezonot and even that it’s not clear and perhaps one should make Shehakol. | ||
* Sh”t Trumat HaDeshen 1:31 writes that if one eats a food in order that one will be able to drink wine not on an empty stomach even though it’s secondary it requires a Bracha because the food is eaten before the wine. He then quotes the Or Zaruha who said that if one is eating the seeds before the drink one makes a Shehakol on the seeds and infers that if a secondary item is eaten before the primary food the Bracha would be Shehakol. | * Sh”t Trumat HaDeshen 1:31 writes that if one eats a food in order that one will be able to drink wine not on an empty stomach even though it’s secondary it requires a Bracha because the food is eaten before the wine. He then quotes the Or Zaruha who said that if one is eating the seeds before the drink one makes a Shehakol on the seeds and infers that if a secondary item is eaten before the primary food the Bracha would be Shehakol. | ||
* However, the Bet Yosef 212:1 argued on the Trumat saying that just because it is coming for the purpose of sweetening the drink the Bracha shouldn’t change draws proof from the Rosh who says that if one ate less than a | * However, the Bet Yosef 212:1 argued on the Trumat saying that just because it is coming for the purpose of sweetening the drink the Bracha shouldn’t change draws proof from the Rosh who says that if one ate less than a [[Kezayit]] of shivat haminim one shouldn’t make boreh nefashot because the appropriate Bracha doesn’t change is one just eats less than a [[Kezayit]]. The Darkei Moshe 212:2 rejects the Bet Yosef explaining that having the secondary food first requires a Bracha because one may not enjoy this world without a Bracha but it doesn’t deserve it’s appropriate Bracha since the purpose is secondary, however, if one eats less than the requisite amount the Bracha doesn’t change because one’s purpose was normal eating. The Rama 212:1 rules like the Trumat HaDeshen who says that if one ate the secondary item first one should only make a Shehakol on it. | ||
* Mishna Brurah 212:10 and Biur Halacha D”H VeAyno quotes many achronim who disagree with the Rama and so he concludes to avoid this situation by eating the primary food first. </ref> | * Mishna Brurah 212:10 and Biur Halacha D”H VeAyno quotes many achronim who disagree with the Rama and so he concludes to avoid this situation by eating the primary food first. </ref> | ||
