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Hotzaah: Difference between revisions

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# If it is normal to wear two pairs of clothing, one on top of the other even during the week, then one may wear on pair of clothes on top of another on Shabbat in the public domain even if one doesn't need it but is bringing it for one's friend or the like. <reF>Kitzur S"A 84:12</ref>
# If it is normal to wear two pairs of clothing, one on top of the other even during the week, then one may wear on pair of clothes on top of another on Shabbat in the public domain even if one doesn't need it but is bringing it for one's friend or the like. <reF>Kitzur S"A 84:12</ref>
# If it is raining, one may wearing a coat in order to protect oneself from rain since the coat is worn as a regular clothing. However, it is forbidden to carry a clothing on top of one's hat in order to protect the hat from rain because it isn't considered wearing the clothing in a regular way. <ref>S"A 301:14, Kitzur S"A 84:4, Mishna Brurah 301:52-3 </ref>
# If it is raining, one may wearing a coat in order to protect oneself from rain since the coat is worn as a regular clothing. However, it is forbidden to carry a clothing on top of one's hat in order to protect the hat from rain because it isn't considered wearing the clothing in a regular way. <ref>S"A 301:14, Kitzur S"A 84:4, Mishna Brurah 301:52-3 </ref>
# It is permitted to wear a [[Talit]] in the public domain on Shabbat as long as one wears it regularly, however, one may not put it around one's neck in a place where it is abnormal to wear it that way.<ref>Kitzur S"A 84:16</ref>
==Carrying a child==
==Carrying a child==
# It is forbidden to carry a baby or child even if he is able to walk even in a Karmalit. However, one shouldn't tell people who do this because certainly they will not listen and its better that they do so unintentionally rather than violate Shabbat intentionally. <ref>Mishna Brurah 308:154, Kitzur S"A 82:10</ref>
# It is forbidden to carry a baby or child even if he is able to walk even in a Karmalit. However, one shouldn't tell people who do this because certainly they will not listen and its better that they do so unintentionally rather than violate Shabbat intentionally. <ref>Mishna Brurah 308:154, Kitzur S"A 82:10</ref>
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# According to some, sunglasses worn only to protect one's eyes from the sun's rays may not be worn in a public domain on [[Shabbat]]. <ref>Yalkut Yosef siman 301 seif 35, Shemirat Shabbat KeHilchata perek 18 halacha 18 </ref> This includes sunglasses worn over regular glasses. <Ref>Shemirat Shabbat KeHilchata perek 18 halacha 18 </ref> Those who are lenient have wjat to rely on, especially in a place with an eruv. <Ref>Yalkut Yosef siman 301 seif 35 </ref>
# According to some, sunglasses worn only to protect one's eyes from the sun's rays may not be worn in a public domain on [[Shabbat]]. <ref>Yalkut Yosef siman 301 seif 35, Shemirat Shabbat KeHilchata perek 18 halacha 18 </ref> This includes sunglasses worn over regular glasses. <Ref>Shemirat Shabbat KeHilchata perek 18 halacha 18 </ref> Those who are lenient have wjat to rely on, especially in a place with an eruv. <Ref>Yalkut Yosef siman 301 seif 35 </ref>
# Sunglasses that are worn at all times for eyesight problems are considered like regular glasses, and may be worn in a public domain on [[Shabbat]]. <ref>Yalkut Yosef siman 301 seif 34, Shemirat Shabbat KeHilchata perek 18 halacha 18 </ref>
# Sunglasses that are worn at all times for eyesight problems are considered like regular glasses, and may be worn in a public domain on [[Shabbat]]. <ref>Yalkut Yosef siman 301 seif 34, Shemirat Shabbat KeHilchata perek 18 halacha 18 </ref>
# Sunglasses that are connected to a regular pair of glasses that are regularly worn by a hinge, may be worn in a public domain on [[Shabbat]] if the person doesn't remove the sunglasses totally when in the shade, rather flips up the sunglasses while they are still attached. It is best to stringent, however. <Ref>Yalkut yosef siman 301 seif 36, shmirat shabbat perek 18 halacha 18 </ref>
# Sunglasses that are connected to a regular pair of glasses that are regularly worn by a hinge, may be worn in a public domain on [[Shabbat]] if the person doesn't remove the sunglasses totally when in the shade, rather flips up the sunglasses while they are still attached. It is best to stringent, however. <Ref>Yalkut Yosef siman 301 seif 36, shmirat shabbat perek 18 halacha 18 </ref>
# Sunglasses worn on doctor's orders and are not removed even when one is in his house are judged like regular glasses, and may be worn in a public domain on [[Shabbat]]. <ref>Shemirat Shabbat KeHilchata perek 18 halacha 18 </ref>
# Sunglasses worn on doctor's orders and are not removed even when one is in his house are judged like regular glasses, and may be worn in a public domain on [[Shabbat]]. <ref>Shemirat Shabbat KeHilchata perek 18 halacha 18 </ref>
==What is considered a garment?==
==What is considered a garment?==
# Plastic bags worn over one's shoes are not considered garments and should not be worn outside of an Eruv. <ref> Rav Simcha Bunim Cohen in The Shabbos Home Volume 1,page 121 in the name of Rav Moshe Feinstein </ref>  
# Plastic bags worn over one's shoes are not considered garments and should not be worn outside of an Eruv. <ref> Rav Simcha Bunim Cohen (The Shabbos Home, v. 1, p. 121) in the name of Rav Moshe Feinstein </ref>  
==Sources==
==Sources==
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