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Hotzaah: Difference between revisions

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==Carrying a child==
==Carrying a child==
# It is forbidden to carry a baby or child even if he is able to walk.<ref>Kitzur S"A 82:10</ref>
# It is forbidden to carry a baby or child even if he is able to walk.<ref>Kitzur S"A 82:10</ref>
==Wearing a watch==
# It is permitted to wear a watch which a person wouldn't remove if it stopped working such as a gold watch because then the watch is considered a jewelry. However, if one is not in an eruv, a person shouldn't wear a regular watch which a person would remove from their hand if it stopped working, but those who are lenient have what to rely on.<ref>Shemirat Shabbat KeHilchata 18:27</ref>
# One may not go out of an eruv with a pocket watch on Shabbat. <ref>Shemirat Shabbat KeHilchata 18:28</ref>
==A hearing aid==
==A hearing aid==
# A person who is hard of hearing may wear a hearing-aid on [[Shabbat]], even in a public domain without an eruv. One need not be concerned with considerations of electricity or carrying as long as the hearing-aid is securely in his ear, and he turned it on before [[Shabbat]] and left it on until after [[Shabbat]]. <ref>Shemirat [[Shabbat]] Kehilchata (perek 18 halacha 14), Yalkut Yosef (siman 328 seif 328 and siman 301 seif 38). See footnote 39 there where he quotes Hacham Ovadiah, Rav Shlomoh Zalamn Auerbach, Rav Henkin, and the Tzitz Eleizer who ruled leniently as well. </ref>
# A person who is hard of hearing may wear a hearing-aid on [[Shabbat]], even in a public domain without an eruv. One need not be concerned with considerations of electricity or carrying as long as the hearing-aid is securely in his ear, and he turned it on before [[Shabbat]] and left it on until after [[Shabbat]]. <ref>Shemirat [[Shabbat]] Kehilchata (perek 18 halacha 14), Yalkut Yosef (siman 328 seif 328 and siman 301 seif 38). See footnote 39 there where he quotes Hacham Ovadiah, Rav Shlomoh Zalamn Auerbach, Rav Henkin, and the Tzitz Eleizer who ruled leniently as well. </ref>