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Hotzaah: Difference between revisions

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#A separate issue that some poskim raise regarding counting stairs as a wall is that the wall is trampled (nidreset). Many aren't concerned about this issue.<ref>In terms of nidreset, Chatom Sofer OC 1:89 holds that it isn’t an issue because we pasken like rabbanan in Eruvin 22a. Chazon Ish 108:13 holds that nidreset is never an issue with a real wall and a borrowed phrase out of context. Imrei Yosher 1:2 holds that nidreset is an issue to mevatel walls completely. Dirshu 358:20 applies his opinion to stairs to be machmir. Netivot Shabbat (ch. 16 fnt. 24) regarding stairs quotes Rav Yechezkel Roth that we’re concerned for mechitza nidreset and we cannot count stairs as a wall. However, Rav Friedman argued with him based on the Chatom Sofer and Chazon Ish. Kovetz Elyashiv (Kovetz Teshuvot 4:33) writes that it is an issue if the stairs are 3 or 4 tefachim wide because we should be concerned for the opinion of the Trumat Hadeshen. He doesn’t raise the issue of mechitza nidreset.</ref>
#A separate issue that some poskim raise regarding counting stairs as a wall is that the wall is trampled (nidreset). Many aren't concerned about this issue.<ref>In terms of nidreset, Chatom Sofer OC 1:89 holds that it isn’t an issue because we pasken like rabbanan in Eruvin 22a. Chazon Ish 108:13 holds that nidreset is never an issue with a real wall and a borrowed phrase out of context. Imrei Yosher 1:2 holds that nidreset is an issue to mevatel walls completely. Dirshu 358:20 applies his opinion to stairs to be machmir. Netivot Shabbat (ch. 16 fnt. 24) regarding stairs quotes Rav Yechezkel Roth that we’re concerned for mechitza nidreset and we cannot count stairs as a wall. However, Rav Friedman argued with him based on the Chatom Sofer and Chazon Ish. Kovetz Elyashiv (Kovetz Teshuvot 4:33) writes that it is an issue if the stairs are 3 or 4 tefachim wide because we should be concerned for the opinion of the Trumat Hadeshen. He doesn’t raise the issue of mechitza nidreset.</ref>


==Karpef==
#One may not carry in a planted area that is larger than a bet satayim and it forbids carrying in the whole eruv. Whether it applies to our cities is a discussion.<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=686&pgnum=174 Dvar Shmuel 259] writes that a garden in a city is not considered a karpef to forbid carrying in the city. He has 3 reasons: 1) Plants only make the area where they're planted forbidden if they're planted in a karpef, storage area for wood, but not in a city. A city which has a lot of people dwelling there, isn't nullified by a relatively small area of plants. 2) The plants which are made for temporary purposes isn't a karpef. Also, an area set aside for protection of the city isn't a karpef since it is meant to function as part of the city. 3) Making an eruv chatzerot permits a karpef.</ref>
==Defining the act of carrying==
==Defining the act of carrying==


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