Hotzaah: Difference between revisions
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==Tzurat Hapetach== | ==Tzurat Hapetach== | ||
#Most poskim are stringent not to allow if there is one post of the tzurat hapetach is inside of a four-walled area. If there is only one wall separating between the two | ===Doorpost behind a Wall=== | ||
#Most poskim are stringent not to allow if there is one post of the tzurat hapetach is inside of a four-walled area. If there is only one wall separating between the two poles that is a dispute if it is kosher.<ref>The Netivot in [https://www.hebrewbooks.org/pdfpager.aspx?req=41113&st=&pgnum=2 Tikkun Eruvin] writes that you can’t make a tzurat hapetach with one kaneh that is enclosed in an area surrounded by four walls. He presents two reasons. 1) A tzurat hapetach needs to be recognizable and if it is inside another area it isn’t recognizable. 2) The reshut hayachid is considered completely filled up and the kaneh is like it doesn’t count. Shaarei Teshuva 363:7 quotes this. MB 363:113 agrees. Avnei Nezer OC 291 accepts the Tikkun Eruvin’s point for another reason because he disagrees with both reasons of the Tikkun Eruvin. He says that it is like the kaneh that in the reshut hayachid is like it is separated from the other kaneh. Chazon Ish 70:22 writes this idea for the Tikkun Eruvin. Chazon Ish is also machmir even if it is behind one wall.</ref> | |||
===Uneven Doorposts=== | |||
#It is fine for one doorpost to be wider or taller than the other.<ref>Mayim Amukim 2:26, Magen Avraham 362:18, [https://www.hebrewbooks.org/pdfpager.aspx?req=49576&st=&pgnum=223 Tosefet Shabbat 362:26]</ref> | #It is fine for one doorpost to be wider or taller than the other.<ref>Mayim Amukim 2:26, Magen Avraham 362:18, [https://www.hebrewbooks.org/pdfpager.aspx?req=49576&st=&pgnum=223 Tosefet Shabbat 362:26]</ref> | ||
===Swaying in the Wind=== | |||
#Many poskim hold that the wire on top is acceptable even if it sways in the wind as long as it doesn't fall off the top of the side posts.<ref>Machasit Hashekel 362:18 writes that the wire on top can sway in the wind and although is part of a wall, doesn't have all the stringencies of a wall which cannot sway in the wind at all. Mishna Brurah agrees. Pri Megadim E"A 362:18 argues that every mechitza must be strong enough not to fall down in the wind but it doesn't matter if it would sway in the wind. For the wire on top he writes that it is kosher if it sways as well as it doesn't fall off the side posts. Chazon Ish agrees. However, unlike the above poskim, Mishna Brurah cites Mishkenot Yakov who holds that the wire is completely invalid if it sways in the wind at all.</ref> | #Many poskim hold that the wire on top is acceptable even if it sways in the wind as long as it doesn't fall off the top of the side posts.<ref>Machasit Hashekel 362:18 writes that the wire on top can sway in the wind and although is part of a wall, doesn't have all the stringencies of a wall which cannot sway in the wind at all. Mishna Brurah agrees. Pri Megadim E"A 362:18 argues that every mechitza must be strong enough not to fall down in the wind but it doesn't matter if it would sway in the wind. For the wire on top he writes that it is kosher if it sways as well as it doesn't fall off the side posts. Chazon Ish agrees. However, unlike the above poskim, Mishna Brurah cites Mishkenot Yakov who holds that the wire is completely invalid if it sways in the wind at all.</ref> | ||
===Wire Goes into Pole=== | |||
[[Image:Tachuv.png|right|200px]] | |||
==Natural Slopes== | ==Natural Slopes== | ||
