14
edits
Hotzaah: Difference between revisions
From Halachipedia
no edit summary
No edit summary |
|||
| Line 21: | Line 21: | ||
==Carrying a child== | ==Carrying a child== | ||
# It is forbidden to carry a baby or child even if he is able to walk even in a Karmalit. However, one shouldn't tell people who do this because certainly they will not listen and its better that they do so unintentionally rather than violate [[Shabbat]] intentionally. <ref>Mishna Brurah 308:154, Kitzur S"A 82:10</ref> | # It is forbidden to carry a baby or child even if he is able to walk even in a Karmalit. However, one shouldn't tell people who do this because certainly they will not listen and its better that they do so unintentionally rather than violate [[Shabbat]] intentionally. <ref>Mishna Brurah 308:154, Kitzur S"A 82:10</ref> | ||
==What is considered a garment?== | |||
# Plastic bags worn over one's shoes are not considered garments and should not be worn outside of an Eruv. <ref> Rav Simcha Bunim Cohen (The [[Shabbos]] Home, v. 1, p. 121) in the name of Rav Moshe Feinstein </ref> | |||
==Wearing a watch== | ==Wearing a watch== | ||
# It is permitted to wear a watch which a person wouldn't remove if it stopped working such as a gold watch because then the watch is considered a jewelry. However, if one is not in an eruv, a person shouldn't wear a regular watch which a person would remove from their hand if it stopped working, but those who are lenient have what to rely on.<ref>Shemirat [[Shabbat]] KeHilchata 18:27</ref> | # It is permitted to wear a watch which a person wouldn't remove if it stopped working such as a gold watch because then the watch is considered a jewelry. However, if one is not in an eruv, a person shouldn't wear a regular watch which a person would remove from their hand if it stopped working, but those who are lenient have what to rely on.<ref>Shemirat [[Shabbat]] KeHilchata 18:27</ref> | ||
# One may not go out of an eruv with a pocket watch on [[Shabbat]]. <ref>Kitzur S"A 84:2, Shemirat [[Shabbat]] KeHilchata 18:28</ref> | # One may not go out of an eruv with a pocket watch on [[Shabbat]]. <ref>Kitzur S"A 84:2, Shemirat [[Shabbat]] KeHilchata 18:28</ref> | ||
==Glasses== | ==Glasses== | ||
# A person who regularly wears glasses may wear them in a public domain on [[Shabbat]]. He must wear them on his nose, and may not carry them in his pocket or wear them on his forehead or around his neck. <Ref> Yalkut Yosef (siman 301 seif 31) and Shemirat [[Shabbat]] KeHilchata (perek 18 halacha 16) write that a person who regularly wears glasses may wear them in a public domain on [[Shabbat]]. He must wear them on his nose, and may not carry them in his pocket or wear them on his forehead or around his neck. Rav Mordechai Eliyahu (comments on Kitzur S"A 84:6) writes that one may wear glasses in the public domain, however, one who usually takes them off in the street shouldn't go out with them without an eruv. </ref> | # A person who regularly wears glasses may wear them in a public domain on [[Shabbat]]. He must wear them on his nose, and may not carry them in his pocket or wear them on his forehead or around his neck. <Ref> Yalkut Yosef (siman 301 seif 31) and Shemirat [[Shabbat]] KeHilchata (perek 18 halacha 16) write that a person who regularly wears glasses may wear them in a public domain on [[Shabbat]]. He must wear them on his nose, and may not carry them in his pocket or wear them on his forehead or around his neck. Rav Mordechai Eliyahu (comments on Kitzur S"A 84:6) writes that one may wear glasses in the public domain, however, one who usually takes them off in the street shouldn't go out with them without an eruv. </ref> | ||
| Line 32: | Line 33: | ||
# Contact lenses may be worn in a public domain on [[Shabbat]] by someone who regularly wears them. However a person who has not yet adjusted to contact lenses may not wear them in a public domain on [[shabbat]], lest he take them out and carry them in his hand. <Ref>Yalkut Yosef siman 301 seif 33, Shemirat [[Shabbat]] KeHilchata perek 18 halacha 17 </ref> | # Contact lenses may be worn in a public domain on [[Shabbat]] by someone who regularly wears them. However a person who has not yet adjusted to contact lenses may not wear them in a public domain on [[shabbat]], lest he take them out and carry them in his hand. <Ref>Yalkut Yosef siman 301 seif 33, Shemirat [[Shabbat]] KeHilchata perek 18 halacha 17 </ref> | ||
# Photocromatic lenses, i.e. lenses that change from clear to dark in sunlight, may be worn on [[Shabbat]] as long as they are worn for regular use. <Ref>Yalkut Yosef siman 301 seif 34, Shemirat [[Shabbat]] KeHilchata perek 18 halacha 18 </ref> | # Photocromatic lenses, i.e. lenses that change from clear to dark in sunlight, may be worn on [[Shabbat]] as long as they are worn for regular use. <Ref>Yalkut Yosef siman 301 seif 34, Shemirat [[Shabbat]] KeHilchata perek 18 halacha 18 </ref> | ||
# According to some, sunglasses worn only to protect one's eyes from the sun's rays may not be worn in a public domain on [[Shabbat]]. <ref>Yalkut Yosef siman 301 seif 35, Shemirat [[Shabbat]] KeHilchata perek 18 halacha 18 </ref> This includes sunglasses worn over regular glasses. <Ref>Shemirat [[Shabbat]] KeHilchata perek 18 halacha 18 </ref> Those who are lenient have | # According to some, sunglasses worn only to protect one's eyes from the sun's rays may not be worn in a public domain on [[Shabbat]]. <ref>Yalkut Yosef siman 301 seif 35, Shemirat [[Shabbat]] KeHilchata perek 18 halacha 18 </ref> This includes sunglasses worn over regular glasses. <Ref>Shemirat [[Shabbat]] KeHilchata perek 18 halacha 18 </ref> Those who are lenient have what to rely on, especially in a place with an eruv. <Ref>Yalkut Yosef siman 301 seif 35 </ref> | ||
# Sunglasses that are worn at all times for eyesight problems are considered like regular glasses, and may be worn in a public domain on [[Shabbat]]. <ref>Yalkut Yosef siman 301 seif 34, Shemirat [[Shabbat]] KeHilchata perek 18 halacha 18 </ref> | # Sunglasses that are worn at all times for eyesight problems are considered like regular glasses, and may be worn in a public domain on [[Shabbat]]. <ref>Yalkut Yosef siman 301 seif 34, Shemirat [[Shabbat]] KeHilchata perek 18 halacha 18 </ref> | ||
# Sunglasses that are connected to a regular pair of glasses that are regularly worn | # Sunglasses that are connected by a hinge to a regular pair of glasses that are regularly worn may be worn in a public domain on [[Shabbat]] as long as the person doesn't remove the sunglasses totally when in the shade, rather flips up the sunglasses while they are still attached. It is best to stringent, however. <Ref>Yalkut Yosef siman 301 seif 36, shmirat [[shabbat]] perek 18 halacha 18 </ref> | ||
# Sunglasses worn on doctor's orders and are not removed even when one is in his house are judged like regular glasses, and may be worn in a public domain on [[Shabbat]]. <ref>Shemirat [[Shabbat]] KeHilchata perek 18 halacha 18 </ref> | # Sunglasses worn on doctor's orders and are not removed even when one is in his house are judged like regular glasses, and may be worn in a public domain on [[Shabbat]]. <ref>Shemirat [[Shabbat]] KeHilchata perek 18 halacha 18 </ref> | ||
== | ==A hearing aid== | ||
# | # A person who is hard of hearing may wear a hearing-aid on [[Shabbat]], even in a public domain without an eruv. One need not be concerned with considerations of electricity or [[carrying]] as long as the hearing-aid is securely in his ear, and he turned it on before [[Shabbat]] and left it on until after [[Shabbat]]. <ref>Shemirat [[Shabbat]] Kehilchata (perek 18 halacha 14), Yalkut Yosef (siman 328 seif 328 and siman 301 seif 38). See footnote 39 there where he quotes Hacham Ovadiah, Rav Shlomoh Zalamn Auerbach, Rav Henkin, and the Tzitz Eleizer who ruled leniently as well. </ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
