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Havinenu: Difference between revisions
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* The Gemara (Brachot 29a) records Abaye’s resentment for those who said Havinenu because they would be skipping over the brachas instituted for [[Shemoneh Esrei]] (Rashi D”H Layit). Tosfot (29a D”H Layit) writes that the halacha follows Abaye that one shouldn’t say Havinenu. However, Tosfot concludes that in some versions Abaye only expressed resentment for those who said it in the city but it’s permissible to say it while traveling. This is also the opinion of Tosfot earlier on 3a (D”H Haya). [It’s unclear whether Tosfot means someone who is traveling specifically or any extenuating circumstance; see Halacha Brurah (Birur Halacha 110:1) who quotes other Rishonim who emphasize traveling specifically. Nonetheless, the Bet Yosef 110:1 quotes Tosfot and then writes that since the Rif, Rosh, and Rambam agree that one can say it in Shaat HaDachak that’s the halacha (which seems to imply that it’s a separate approach).] | * The Gemara (Brachot 29a) records Abaye’s resentment for those who said Havinenu because they would be skipping over the brachas instituted for [[Shemoneh Esrei]] (Rashi D”H Layit). Tosfot (29a D”H Layit) writes that the halacha follows Abaye that one shouldn’t say Havinenu. However, Tosfot concludes that in some versions Abaye only expressed resentment for those who said it in the city but it’s permissible to say it while traveling. This is also the opinion of Tosfot earlier on 3a (D”H Haya). [It’s unclear whether Tosfot means someone who is traveling specifically or any extenuating circumstance; see Halacha Brurah (Birur Halacha 110:1) who quotes other Rishonim who emphasize traveling specifically. Nonetheless, the Bet Yosef 110:1 quotes Tosfot and then writes that since the Rif, Rosh, and Rambam agree that one can say it in Shaat HaDachak that’s the halacha (which seems to imply that it’s a separate approach).] | ||
* The Rif (Brachot 19b) writes that Havinenu could only be said in cases of Shaat HaDachak (extenuating circumstances). This is also the opinion of the Rosh (Brachot 4:13), and Rambam (Tefillah 2:2, according to the Bet Yosef 110:1). | * The Rif (Brachot 19b) writes that Havinenu could only be said in cases of Shaat HaDachak (extenuating circumstances). This is also the opinion of the Rosh (Brachot 4:13), and Rambam (Tefillah 2:2, according to the Bet Yosef 110:1). | ||
* What’s the bottom line? The S”A 110:1 rules like the simple understanding of the Rif that one should only say Havinenu in cases of Shaat HaDachak. The S"A 110:1 (according to the explanation of the Mishna Brurah 110:2 and Biur Halacha | * What’s the bottom line? The S”A 110:1 rules like the simple understanding of the Rif that one should only say Havinenu in cases of Shaat HaDachak. The S"A 110:1 (according to the explanation of the Mishna Brurah 110:2 and Biur Halacha s.v. Oh Shelo) gives two examples as to when one may say Havinenu: (1) if one is traveling or in any other place where there is a fear that others will interrupt one's [[Shemoneh Esrei]], or (2) if one is in a place where one can’t concentrate because of distractions or sickness. </ref> | ||
===The practice nowadays=== | ===The practice nowadays=== | ||
# Nowadays the authorities agree that one should not say Havinenu (an abridged [[Shemoneh Esrei]]) but rather one should always say the unabridged version of Shemona Esrei. <Ref>Buir Halacha 110:1 D”H Oh Shelo, Aruch HaShulchan 110:6, Kaf HaChaim 110:5, Halacha Brurah 110:5 </ref> | # Nowadays the authorities agree that one should not say Havinenu (an abridged [[Shemoneh Esrei]]) but rather one should always say the unabridged version of Shemona Esrei. <Ref>Buir Halacha 110:1 D”H Oh Shelo, Aruch HaShulchan 110:6, Kaf HaChaim 110:5, Halacha Brurah 110:5 </ref> | ||
