Havinenu: Difference between revisions
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==How Havinenu is said== | ==How Havinenu is said== | ||
# Havinenu should be said standing. <Ref>The conclusion of the Gemara [[Brachot]] 30a is that one should stand for Havinenu. This is codified as halacha by the Tur and S”A 110:1. The Rosh ([[Brachot]] 4:18) explains that even though in certain cases one is permitted to sit during [[Shmoneh Esrei]], since Havinenu is a short [[prayer]] one should be able to have kavana (proper intent) even if one stands. This is quoted by the Bet Yosef 110:1 and Magen Avraham 110:3. </ref> | # Havinenu should be said standing. <Ref>The conclusion of the Gemara [[Brachot]] 30a is that one should stand for Havinenu. This is codified as halacha by the Tur and S”A 110:1. The Rosh ([[Brachot]] 4:18) explains that even though in certain cases one is permitted to sit during [[Shmoneh Esrei]], since Havinenu is a short [[prayer]] one should be able to have kavana (proper intent) even if one stands. This is quoted by the Bet Yosef 110:1 and Magen Avraham 110:3. </ref> | ||
# Havinenu takes the place of [[Shmoneh Esrei]] and when one is no longer in an extenuating circumstance one doesn’t have to repeat [[Shmoneh Esrei]]. <ref>Tur and S”A 110:1 </ref> | # Havinenu takes the place of [[Shmoneh Esrei]] and when one is no longer in an extenuating circumstance one doesn’t have to repeat [[Shmoneh Esrei]].<ref>Tur and S”A 110:1 </ref> | ||
==When Havinenu could be said== | ==When Havinenu could be said== | ||
# One may not say Havinenu during the winter (from Dec 4, outside [[Israel]], or 7th of Cheshvan in [[Israel]], until the second day of [[Pesach]]) nor on Motzei [[Shabbat]] or [[Yom Tov]]. <ref> | # One may not say Havinenu during the winter (from Dec 4, outside [[Israel]], or 7th of Cheshvan in [[Israel]], until the second day of [[Pesach]]) nor on Motzei [[Shabbat]] or [[Yom Tov]].<ref> | ||
* In Gemara [[Brachot]] 29a, Rav Nachman in the name of Shmuel says that on Motzei [[Shabbat]] one may not say Havinenu because one has to add in the paragraph of [[Atta Chonantanu]] and that wasn’t instituted into the paragraph of Havinenu. Mar Zutra asks why one isn’t able to add a few words into Havinenu to represent the idea of Atta Choanantanu. The Gemara leaves it as a question. | * In Gemara [[Brachot]] 29a, Rav Nachman in the name of Shmuel says that on Motzei [[Shabbat]] one may not say Havinenu because one has to add in the paragraph of [[Atta Chonantanu]] and that wasn’t instituted into the paragraph of Havinenu. Mar Zutra asks why one isn’t able to add a few words into Havinenu to represent the idea of Atta Choanantanu. The Gemara leaves it as a question. | ||
* The Rabbenu Yonah ([[Brachot]] 19a s.v. Mipnei) writes that even though the Gemara left it as a question it’s not a rejection and we indeed hold like Shmuel and perhaps one could answer that had we added a few words to represent [[Atta Chonantanu]] people would have come to think mistakenly that [[Atta Chonantanu]] is considered a Bracha by itself. The Rif 19a, Rosh 4:13, Rambam ([[Tefillah]] 2:4), Rashba ([[Brachot]] 29a s.v. Matkif) in name of Rav Hai Goan, and the Tur rule like Shmuel against the Rashba (his own opinion) and the Ri Ben Gayit (quoted in the Bet Yosef 110:1) who ruled like Mar Zutra. The S”A 110:1 codifies the halacha like Shmuel that one may not say Havinenu on Motzei [[Shabbat]]. | * The Rabbenu Yonah ([[Brachot]] 19a s.v. Mipnei) writes that even though the Gemara left it as a question it’s not a rejection and we indeed hold like Shmuel and perhaps one could answer that had we added a few words to represent [[Atta Chonantanu]] people would have come to think mistakenly that [[Atta Chonantanu]] is considered a Bracha by itself. The Rif 19a, Rosh 4:13, Rambam ([[Tefillah]] 2:4), Rashba ([[Brachot]] 29a s.v. Matkif) in name of Rav Hai Goan, and the Tur rule like Shmuel against the Rashba (his own opinion) and the Ri Ben Gayit (quoted in the Bet Yosef 110:1) who ruled like Mar Zutra. The S”A 110:1 codifies the halacha like Shmuel that one may not say Havinenu on Motzei [[Shabbat]]. | ||
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* The Rif 19a, Rosh 4:13, and Rambam ([[Tefillah]] 2:4) writes that the halacha follows Rav Bibi Bar Abaye. This is codified by the Tur and S”A 110:1. </ref> | * The Rif 19a, Rosh 4:13, and Rambam ([[Tefillah]] 2:4) writes that the halacha follows Rav Bibi Bar Abaye. This is codified by the Tur and S”A 110:1. </ref> | ||
==The text of Havinenu== | ==The text of Havinenu== | ||
# Havinenu is composed of the first three brachot of Shemona Esrei, then the middle insertion summarizing all of the requests, and then the last three brachot of Shemona Esrei.<ref> | # Havinenu is composed of the first three brachot of Shemona Esrei, then the middle insertion summarizing all of the requests, and then the last three brachot of Shemona Esrei.<ref>Shulchan Aruch 110:1</ref> | ||
# The middle insertion of Havinenu which summarizes our requests is as follows: הביננו ה' אלהינו לדעת את דרכיך ומול את לבבינו ליראתך לסלוח היה לנו להיות גאולים ורחקנו ממכאוב ודשננו בנאות ארצך והנפוצים בארבע כנפות הארץ תקבץ והתועים בדעתך ישפטו ועל הרשעים תניף ידיך וישמחו צדיקים בבנין עירך ובתיקון היכלך ובצמיחת קרן לדוד עבדך ובעריכת נר לבן ישי משיחך טרם נקרא אתה תענה טרם נדבר אתה תשמע כי אתה ה' עונה ומציל בכל עת צרה וצוקה פודה ומציל ברוך אתה ה' שומע תפלה <ref>This is the text of the Tur 110:1 which is slightly different than the text of the Gemara 29a, however, the Mishna Brurah 110:3 references using the Tur's text. </ref> | # The middle insertion of Havinenu which summarizes our requests is as follows: הביננו ה' אלהינו לדעת את דרכיך ומול את לבבינו ליראתך לסלוח היה לנו להיות גאולים ורחקנו ממכאוב ודשננו בנאות ארצך והנפוצים בארבע כנפות הארץ תקבץ והתועים בדעתך ישפטו ועל הרשעים תניף ידיך וישמחו צדיקים בבנין עירך ובתיקון היכלך ובצמיחת קרן לדוד עבדך ובעריכת נר לבן ישי משיחך טרם נקרא אתה תענה טרם נדבר אתה תשמע כי אתה ה' עונה ומציל בכל עת צרה וצוקה פודה ומציל ברוך אתה ה' שומע תפלה <ref>This is the text of the Tur 110:1 which is slightly different than the text of the Gemara 29a, however, the Mishna Brurah 110:3 references using the Tur's text. </ref> | ||
==Workers who are in a rush== | ==Workers who are in a rush== | ||
# In the days of the Gemara, workers who’s pay is their food should say [[Shmoneh Esrei]] regularly but not do a [[Chazarat HaShatz]] or [[Birkat Cohanim]] and workers who are paid beside receiving food should say Havinenu instead of [[Shmoneh Esrei]]. However, nowadays when employers aren’t so insistent about this one should say the full version of [[Shmoneh Esrei]]. <ref>S”A 110:2 </ref> | # In the days of the Gemara, workers who’s pay is their food should say [[Shmoneh Esrei]] regularly but not do a [[Chazarat HaShatz]] or [[Birkat Cohanim]] and workers who are paid beside receiving food should say Havinenu instead of [[Shmoneh Esrei]]. However, nowadays when employers aren’t so insistent about this one should say the full version of [[Shmoneh Esrei]].<ref>S”A 110:2 </ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
{{Prayers}} | |||
[[Category:Prayer]] | [[Category:Prayer]] | ||
