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Havinenu: Difference between revisions
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* The Gemara ([[Brachot]] 29a) records Abaye’s resentment for those who said Havinenu because they would be skipping over the brachas instituted for [[Shemoneh Esrei]] (Rashi s.v. Layit). Tosfot (29a s.v. Layit) writes that the halacha follows Abaye that one shouldn’t say Havinenu. However, Tosfot concludes that in some versions Abaye only expressed resentment for those who said it in the city but it’s permissible to say it while traveling. This is also the opinion of Tosfot earlier on 3a (D”H Haya). [It’s unclear whether Tosfot means someone who is traveling specifically or any extenuating circumstance; see Halacha Brurah (Birur Halacha 110:1) who quotes other Rishonim who emphasize traveling specifically. Nonetheless, the Bet Yosef 110:1 quotes Tosfot and then writes that since the Rif, Rosh, and Rambam agree that one can say it in Shaat HaDachak that’s the halacha (which seems to imply that it’s a separate approach).] | * The Gemara ([[Brachot]] 29a) records Abaye’s resentment for those who said Havinenu because they would be skipping over the brachas instituted for [[Shemoneh Esrei]] (Rashi s.v. Layit). Tosfot (29a s.v. Layit) writes that the halacha follows Abaye that one shouldn’t say Havinenu. However, Tosfot concludes that in some versions Abaye only expressed resentment for those who said it in the city but it’s permissible to say it while traveling. This is also the opinion of Tosfot earlier on 3a (D”H Haya). [It’s unclear whether Tosfot means someone who is traveling specifically or any extenuating circumstance; see Halacha Brurah (Birur Halacha 110:1) who quotes other Rishonim who emphasize traveling specifically. Nonetheless, the Bet Yosef 110:1 quotes Tosfot and then writes that since the Rif, Rosh, and Rambam agree that one can say it in Shaat HaDachak that’s the halacha (which seems to imply that it’s a separate approach).] | ||
* The Rif ([[Brachot]] 19b) writes that Havinenu could only be said in cases of Shaat HaDachak (extenuating circumstances). This is also the opinion of the Rosh ([[Brachot]] 4:13), and Rambam ([[Tefillah]] 2:2, according to the Bet Yosef 110:1). | * The Rif ([[Brachot]] 19b) writes that Havinenu could only be said in cases of Shaat HaDachak (extenuating circumstances). This is also the opinion of the Rosh ([[Brachot]] 4:13), and Rambam ([[Tefillah]] 2:2, according to the Bet Yosef 110:1). | ||
* What’s the bottom line? The S”A 110:1 rules like the simple understanding of the Rif that one should only say Havinenu in cases of Shaat HaDachak. The | * What’s the bottom line? The S”A 110:1 rules like the simple understanding of the Rif that one should only say Havinenu in cases of Shaat HaDachak. The Shulchan Aruch 110:1 (according to the explanation of the Mishna Brurah 110:2 and Beiur Halacha s.v. Oh Shelo) gives two examples as to when one may say Havinenu: (1) if one is traveling or in any other place where there is a fear that others will interrupt one's [[Shemoneh Esrei]], or (2) if one is in a place where one can’t concentrate because of distractions or sickness. </ref> | ||
# In the times of the gemara, cases of great need that warranted saying Havinenu included: | # In the times of the gemara, cases of great need that warranted saying Havinenu included: | ||
## if one is traveling or in any other place where there is a fear that others will interrupt one's [[Shemoneh Esrei]], and | ## if one is traveling or in any other place where there is a fear that others will interrupt one's [[Shemoneh Esrei]], and | ||
