Harchakot of Niddah: Difference between revisions
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'''Harchakot''' (Hebrew: הרחקות, tran. ''separations'') are Rabbinic supplementary restrictions intended to prevent a couple from excessive intimacy which could lead to the grave Biblical forbidden actions during the niddah period. | '''Harchakot''' (Hebrew: הרחקות, tran. ''separations'') are Rabbinic supplementary restrictions intended to prevent a couple from excessive intimacy which could lead to the grave Biblical forbidden actions during the niddah period. Since couples have a certain level of familiarity, routine, and habitual rapport, the Sages with their psychological understanding and insight concluded the need for these additional restrictions. Accordingly, these precautions do not apply to one who interacts with women with whom he many not invariably touch.<ref>Shabbat 13a, Responsa Rosh (no. 47), Responsa Rashba (vol. 1, no. 1188). See however Rama (Even HaEzer 21:5) for miscellaneous laws of distance one must practice when interacting with women. </ref> | ||
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These precautions start with when a woman menstruates and extends all the way until she completes her purification process with immersion.<ref>Shulchan Aruch and Rama (Yorei Deah 195:1), Torat HaTaharah (p. 95), Taharat Yosef (3:1) </ref> This prohibition remains even if a woman reached menopause, when she no longer experiences menstrual cycles, and in the past has not followed the requisite steps to purification; she must unfetter herself with a count of hefsek taharah, seven clean days, and immersion.<ref>Torat HaTaharah p. 95, Taharat Yosef 3:2. | These precautions start with when a woman menstruates and extends all the way until she completes her purification process with immersion.<ref>Shulchan Aruch and Rama (Yorei Deah 195:1), Torat HaTaharah (p. 95), Taharat Yosef (3:1) </ref> This prohibition remains even if a woman reached menopause, when she no longer experiences menstrual cycles, and in the past has not followed the requisite steps to purification; she must unfetter herself with a count of hefsek taharah, seven clean days, and immersion.<ref>Torat HaTaharah p. 95, Taharat Yosef 3:2. | ||
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#Physical affection of any form is prohibited to the couple during the niddah period. Most authorities maintain that this prohibition is Biblical. As a safeguard from sin, the Rabbis prohibited any form of physical contact between the couple, forbidding even infinitesimal and unaffectionate touch.<ref>Shabbat 13b relating an incident of a righteous man who died prematurely due to his laxity in adhering to the Rabbis enactments indicates that even ephemeral touch is prohibited. | #Physical affection of any form is prohibited to the couple during the niddah period. Most authorities maintain that this prohibition is Biblical. As a safeguard from sin, the Rabbis prohibited any form of physical contact between the couple, forbidding even infinitesimal and unaffectionate touch.<ref>Shabbat 13b relating an incident of a righteous man who died prematurely due to his laxity in adhering to the Rabbis enactments indicates that even ephemeral touch is prohibited. | ||
See the Ravyah (Niddah no. 173) and Or Zaruah (1:360) who permit non-affectionate touch. All other Rishonim reject this opinion. This includes, Tosfot (Shabbat 13b s.v. biymey), Ramban (Hilchot Niddah 8:3), Rashba ([http://www.hebrewbooks.org/pdfpager.aspx?req=9381&st=&pgnum=347 Torat Habayit Hakatzar 4a]), and Rambam (Isurei Biyah 11:18). Following them, Shulchan Aruch (Yoreh Deah 195:2) prohibits any touch, even when not done for pleasure. </ref> | |||
See the Ravyah (Niddah no. 173) and Or Zaruah (1:360) who permit non-affectionate touch. All other Rishonim reject this opinion. This includes, Tosfot (Shabbat 13b s.v. biymey), Ramban (Hilchot Niddah 8:3), Rashba ([http://www.hebrewbooks.org/pdfpager.aspx?req=9381&st=&pgnum=347 Torat Habayit Hakatzar 4a]), and Rambam (Isurei Biyah 11:18). Following them, Shulchan Aruch (Yoreh Deah 195:2) prohibits any touch, even when not done for pleasure. </ref> | |||
#He may not even touch her clothing, nor she his, even if the clothing hangs loosely off the body and the person will not feel the touch. They should be also be careful that the clothing of one does not touch the clothing of the other.<ref>Aruch Hashulchan 195:5, Badei Hashulchan 195:15, Torat HaTaharah p. 97, Taharat Yosef 4:5</ref> | #He may not even touch her clothing, nor she his, even if the clothing hangs loosely off the body and the person will not feel the touch. They should be also be careful that the clothing of one does not touch the clothing of the other.<ref>Aruch Hashulchan 195:5, Badei Hashulchan 195:15, Torat HaTaharah p. 97, Taharat Yosef 4:5</ref> | ||
#A husband and wife are permitted to touch each other's clothing when the wife is a niddah while the clothes are not being worn by the spouse.<ref>Torat HaTaharah p. 97-98, Taharat Yosef 4:5</ref> Similarly they are allowed to touch each other's bedding while their spouse is not lying on it. This applies even if the clothes or sheets are stained. A man is also permitted to remove his wife's sheet from her bed and put it on his own bed, even if the sheet is stained, as long as the sheet is not designated specifically for her use.<ref>Torat HaTaharah p. 97-98</ref> | #A husband and wife are permitted to touch each other's clothing when the wife is a niddah while the clothes are not being worn by the spouse.<ref>Torat HaTaharah p. 97-98, Taharat Yosef 4:5</ref> Similarly they are allowed to touch each other's bedding while their spouse is not lying on it. This applies even if the clothes or sheets are stained. A man is also permitted to remove his wife's sheet from her bed and put it on his own bed, even if the sheet is stained, as long as the sheet is not designated specifically for her use.<ref>Torat HaTaharah p. 97-98</ref> | ||
