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Halachot Related to Coronavirus/COVID-19 Pandemic: Difference between revisions
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Halachot Related to Coronavirus/COVID-19 Pandemic (view source)
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[[Image:3D medical animation corona virus.jpg|right|300px]] | [[Image:3D medical animation corona virus.jpg|right|300px]] | ||
All rabbinim agree that one should be cautious with all the health guidelines and social distancing<ref>[https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 34)] interestingly describes the sources in general about the Jewish view on handshaking and whether it is a [[Chukot Hagoyim]]. The poskim hold that in it isn't however, at this time it is forbidden because of the health concerns.</ref> set up by the government and other local | All rabbinim agree that one should be cautious with all the health guidelines and social distancing<ref>[https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 34)] interestingly describes the sources in general about the Jewish view on handshaking and whether it is a [[Chukot Hagoyim]]. The poskim hold that in it isn't however, at this time it is forbidden because of the health concerns.</ref> set up by the government and other local institutions in order to stay safe and help prevent getting others sick.<ref>[https://www.torahanytime.com/#/lectures?v=104843 Rav Yitzchak Yosef], [http://www.torahweb.org/torah/docs/rsch/RavSchachter-with-doctors_Mar-15-2020.pdf Rav Hershel Schachter], Rav Asher Weiss (Teleconference March 22 2020), [https://www.ou.org/covid19/ OU (March 20 2020)], [https://www.torahanytime.com/#/lectures?v=106099 Rav Shmuel Fuerst (min 53)], [https://youtu.be/Yo6IJi2V-bw Rav Nevinsal], [https://www.jpost.com/israel-news/leader-of-ultra-orthodox-world-calls-for-lone-prayer-due-to-coronavirus-622805 Rav Chaim Kanievsky], [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Shlomo Aviner (Keter Yitnu Lecha p. 34)], and RCBC letters. An article on [https://www.kikar.co.il/abroad/354170.html kikar.co.il] describes how the gedolim are currently davening privately including: the Gerre rebbe, Rav Shalom Kohen, Rav Gershon Edelstein, Rav Moshe Shternbuch, Rav Yitzchak Yosef, Sanser Rebbe, Rav Bakshi Doron, Rav Dovid Yosef, Bavian Rebbe, and Rav Sheiner. | ||
*Endangering Oneself to Learn Torah: Ketubot 77b records and praises the practice of Reish Lakish to teach Torah to those ill with tzarat, some translate as leprosy, even though it is contagious. The gemara explained that he did so out of his love for Torah. Daf Al Hadaf cites Mishnat Pikuach Nefesh 69:7 who asks how Reish Lakish could endanger himself and rely on a miracle. He answers that the disease he was concerned with was only dangerous to health but not life threatening.</ref> | *Endangering Oneself to Learn Torah: Ketubot 77b records and praises the practice of Reish Lakish to teach Torah to those ill with tzarat, some translate as leprosy, even though it is contagious. The gemara explained that he did so out of his love for Torah. Daf Al Hadaf cites Mishnat Pikuach Nefesh 69:7 who asks how Reish Lakish could endanger himself and rely on a miracle. He answers that the disease he was concerned with was only dangerous to health but not life threatening.</ref> Coronavirus, as it causes a serious health threat to some people, inhibits any social gatherings and semachot, and has severely damaged the economy and livelihood of certain people, poses a serious challenge to everyone. We all need to daven and take advantage of the circumstances in order to best serve Hashem. As a thoughtful Jew, it is incumbent upon a person to take to heart some important lessons of life and re-strengthen himself in his commitments. <ref>Rambam Taniyot 1:1-3, [https://www.torahanytime.com/#/lectures?a=105844 Rav Reuven Epstein] emphasizes that we need to take a lesson from corona since it overtly a hardship for Jews and humanity and a sign from Hashem. [https://www.yutorah.org/lectures/lecture.cfm/949185/rabbi-menachem-penner/shema-everything-is-from-hashem/ Rabbi Penner] discussed how we can revitalize our strength in mitzvot at this time based on better appreciating the lessons of Shema. Rav Asher Weiss (Teleconference March 22, 2020) introduced his shiur by discussing how we can strengthen our commitment to [[Ben Adam Lchavero]]. [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha)] wrote many lengthy pieces on the hashkafic questions related to COVID19.</ref> Additionally, on a practical level, COVID19 has many implications for people, and below is a small collection of the relevant halachot. | ||
==[[Tefillah]]== | ==[[Tefillah]]== | ||
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==Minyan via Porches or Technology== | ==Minyan via Porches or Technology== | ||
#It is forbidden to have a minyan in person whether it is in a shul, shteibel, home, or backyard.<ref>[https://www.ou.org/covid19/ OU]. [https://www.yutorah.org/lectures/lecture.cfm/950656/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] writes that a person shouldn't try to make a minyan on his lawn spread out even if there's a small remote chance of spreading the virus. He also held that making a minyan with ten people standing on different balconies or porches doesn't count as a minyan. [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)] writes that certainly a person should not attend a minyan because of the danger and one may not rely on the zechut of a minyan to protect him, one needs to be safe. </ref> | #It is forbidden to have a minyan in person whether it is in a shul, shteibel, home, or backyard.<ref>[https://www.ou.org/covid19/ OU]. [https://www.yutorah.org/lectures/lecture.cfm/950656/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] writes that a person shouldn't try to make a minyan on his lawn spread out even if there's a small remote chance of spreading the virus. He also held that making a minyan with ten people standing on different balconies or porches doesn't count as a minyan. [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)] writes that certainly a person should not attend a minyan because of the danger and one may not rely on the zechut of a minyan to protect him, one needs to be safe. </ref> | ||
# If there ten people standing on their own porches and can see one another, some say that one can not create a minyan in such a manner, while others hold that one can.<ref>[https://www.yutorah.org/lectures/lecture.cfm/950656/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] holds that it isn't a valid minyan. However, Rav Shternbuch (teshuva Nissan 8 5780) held that it is a valid minyan. To satisfy all the opinions the shaliach tzibur should have in mind that when he does chazarat hashatz that he could be praying a voluntary tefillah. They can't join if they're across the street and within ten tefachim of the ground. The shaliach tzibur needs to be able to see everyone. For kriyat hatorah that is done with porches initially one should call up the baal koreh or anyone on his porch, then one can even call up to an aliya someone on another porch as long as he can hear the baal koreh. The kohanim should leave before retzah because they can't say birkat kohanim. Someone davening alone doesn't have to hear kriyat hatorah since it is an obligation of the community and not individual. Rav Asher Weiss (Teleconference with Aguda, April 2 2020) was also inclined to hold that it is possible to make a minyan with people on porches who can see each other. | #If there ten people standing on their own porches and can see one another, some say that one can not create a minyan in such a manner, while others hold that one can.<ref>[https://www.yutorah.org/lectures/lecture.cfm/950656/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] holds that it isn't a valid minyan. However, Rav Shternbuch (teshuva Nissan 8 5780) held that it is a valid minyan. To satisfy all the opinions the shaliach tzibur should have in mind that when he does chazarat hashatz that he could be praying a voluntary tefillah. They can't join if they're across the street and within ten tefachim of the ground. The shaliach tzibur needs to be able to see everyone. For kriyat hatorah that is done with porches initially one should call up the baal koreh or anyone on his porch, then one can even call up to an aliya someone on another porch as long as he can hear the baal koreh. The kohanim should leave before retzah because they can't say birkat kohanim. Someone davening alone doesn't have to hear kriyat hatorah since it is an obligation of the community and not individual. Rav Asher Weiss (Teleconference with Aguda, April 2 2020) was also inclined to hold that it is possible to make a minyan with people on porches who can see each other. | ||
* Mishna Brurah 55:48 based on Rashba responsa 1:96 holds that one can learn from the laws of zimmun that if people can see each other they can join for minyan.</ref> | |||
*Mishna Brurah 55:48 based on Rashba responsa 1:96 holds that one can learn from the laws of zimmun that if people can see each other they can join for minyan.</ref> | |||
#You can't create a minyan with a video (e.g. zoom or skype) or phone call but one can join a minyan of ten men in one room with a video or phone call in order to answer [[dvarim shebekedusha]].<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards middle)], Rabbi Nacson in Laws of Praying Beyachid p. 4 based on Yalkut Yosef 5775 ed Yamim Noraim p. 17, Yabia Omer 1:19:18, Chazon Ovadia Purim p. 56</ref> | #You can't create a minyan with a video (e.g. zoom or skype) or phone call but one can join a minyan of ten men in one room with a video or phone call in order to answer [[dvarim shebekedusha]].<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards middle)], Rabbi Nacson in Laws of Praying Beyachid p. 4 based on Yalkut Yosef 5775 ed Yamim Noraim p. 17, Yabia Omer 1:19:18, Chazon Ovadia Purim p. 56</ref> | ||
#It isn't considered a minyan for people to join together to daven on a video conference but it is still somewhat spiritually valuable.<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards middle)]</ref> | #It isn't considered a minyan for people to join together to daven on a video conference but it is still somewhat spiritually valuable.<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards middle)]</ref> | ||
===Answering [[Amen]]=== | ===Answering [[Amen]]=== | ||
#Even if there is a time delay between the person reciting the bracha and the one answering it that wouldn't be considered an [[Amen Yetoma]].<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards middle)], [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)], Rabbi Nacson in Laws of Praying Beyachid p. 4 based on Yalkut Yosef 5775 ed Yamim Noraim p. 17, Yabia Omer 1:19:18, Chazon Ovadia Purim p. 56</ref> | #Even if there is a time delay between the person reciting the bracha and the one answering it that wouldn't be considered an [[Amen Yetoma]].<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards middle)], [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)], Rabbi Nacson in Laws of Praying Beyachid p. 4 based on Yalkut Yosef 5775 ed Yamim Noraim p. 17, Yabia Omer 1:19:18, Chazon Ovadia Purim p. 56</ref> | ||
===Megillah=== | ===Megillah=== | ||
# There is a major dispute if a person could fulfill their mitzvah of listening to the megillah on the phone or through watching a live streamed video. Some rabbanim advised this,< | |||
#There is a major dispute if a person could fulfill their mitzvah of listening to the megillah on the phone or through watching a live streamed video. Some rabbanim advised this,<ref>Rav Schachter cited by [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)] and Rav Aviner agreed.</ref> while others hold that one can't fulfill one's mitzvah at all.<ref>Rav Dovid Feinstein cited by [http://podcast.headlinesbook.com/e/coronavirus-what-the-halacha-tells-us/ Rabbi Fink] and [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)]</ref> See this topic explained more fully here: [[Brachot_Through_a_Microphone]]. | |||
==Netilat Yadayim== | ==Netilat Yadayim== | ||
#If a person wants to wash his hands with soap and wash [[Netilat Yadayim for a meal]], one should first wash Netilat Yadyaim for the meal, dry the hands, recite the bracha, and then wash one's hands with soap and then recite the Hamotzei.<ref>[https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Willig (min 30-34)]</ref> | #If a person wants to wash his hands with soap and wash [[Netilat Yadayim for a meal]], one should first wash Netilat Yadyaim for the meal, dry the hands, recite the bracha, and then wash one's hands with soap and then recite the Hamotzei.<ref>[https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Willig (min 30-34)]</ref> | ||
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#There is a custom of Sephardic and some Ashkenazic communities to recite Hallel Pesach night in Shul. However, being that the current situation demands that a person needs to remain inside there is no way to fulfill this minhag and should not recite Hallel after davening. Rather one should only recite it at the Seder.<ref>[https://www.yutorah.org/lectures/lecture.cfm/950285/rabbi-hershel-schachter/piskei-corona-9-hallel-on-pesach-night-and-tefillas-tal/ Rav Hershel Schachter (Piskei Corona #9)]</ref> | #There is a custom of Sephardic and some Ashkenazic communities to recite Hallel Pesach night in Shul. However, being that the current situation demands that a person needs to remain inside there is no way to fulfill this minhag and should not recite Hallel after davening. Rather one should only recite it at the Seder.<ref>[https://www.yutorah.org/lectures/lecture.cfm/950285/rabbi-hershel-schachter/piskei-corona-9-hallel-on-pesach-night-and-tefillas-tal/ Rav Hershel Schachter (Piskei Corona #9)]</ref> | ||
# According to Sephardim, one should recite Hallel the night of the seder after davening with a bracha even though one is davening at home.<ref>Yachava Daat 5:34, Teshuva written by Rabbi Mordechai Lebhar author of Magen Avot (Erev Shabbat Hagadol 5780), Kaf Hachaim 487:38-42</ref> | #According to Sephardim, one should recite Hallel the night of the seder after davening with a bracha even though one is davening at home.<ref>Yachava Daat 5:34, Teshuva written by Rabbi Mordechai Lebhar author of Magen Avot (Erev Shabbat Hagadol 5780), Kaf Hachaim 487:38-42</ref> | ||
'''Shir Hashirim on Chol Hamoed''' | '''Shir Hashirim on Chol Hamoed''' | ||
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==[[Eruv Tavshilin]] and [[Eruv Chatzerot]]== | ==[[Eruv Tavshilin]] and [[Eruv Chatzerot]]== | ||
# A rabbi should establish an eruv tavshilin on behalf of his whole community. Even though usually he acquires it to another person who isn't a family member on behalf of the community, this year because of social distancing one can acquire it to one's wife. <ref>[https://www.yutorah.org/lectures/lecture.cfm/951181/rabbi-hershel-schachter/piskei-corona-19-eruv-tavshillin-and-eruv-chatzeiros-and-social-distancing/ Rav Schachter (Piskei Corona #19)]</ref> | |||
# An eruv tavshilin works to allow cooking from Yom Tov to Shabbat even though it isn't possible to have guests in most cases.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951181/rabbi-hershel-schachter/piskei-corona-19-eruv-tavshillin-and-eruv-chatzeiros-and-social-distancing/ Rav Schachter (Piskei Corona #19)] explained that usually we use the concept of ''hoil'', since guests might arrive who can eat the food one cooked, to permit cooking from one day of Yom Tov to Shabbat. However, this year that seems not to be applicable. Rav Schachter explained based on the Maharam Chalavah that ''hoil'' doesn't necessitate that one actually have guests or even have the ability to have guests, it is rather a halachic principle since objectively it is possible to have guests the eruv is effective.</ref> | #A rabbi should establish an eruv tavshilin on behalf of his whole community. Even though usually he acquires it to another person who isn't a family member on behalf of the community, this year because of social distancing one can acquire it to one's wife. <ref>[https://www.yutorah.org/lectures/lecture.cfm/951181/rabbi-hershel-schachter/piskei-corona-19-eruv-tavshillin-and-eruv-chatzeiros-and-social-distancing/ Rav Schachter (Piskei Corona #19)]</ref> | ||
# The communal eruv chatzerot continues to be effective even though the communal box of matzah's might not be accessible.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951181/rabbi-hershel-schachter/piskei-corona-19-eruv-tavshillin-and-eruv-chatzeiros-and-social-distancing/ Rav Schachter (Piskei Corona #19)] explained that since theoretically it is possible to get the box alone for a few minutes it isn't completely inaccessible (see Har Tzvi OC 2:16).</ref> | #An eruv tavshilin works to allow cooking from Yom Tov to Shabbat even though it isn't possible to have guests in most cases.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951181/rabbi-hershel-schachter/piskei-corona-19-eruv-tavshillin-and-eruv-chatzeiros-and-social-distancing/ Rav Schachter (Piskei Corona #19)] explained that usually we use the concept of ''hoil'', since guests might arrive who can eat the food one cooked, to permit cooking from one day of Yom Tov to Shabbat. However, this year that seems not to be applicable. Rav Schachter explained based on the Maharam Chalavah that ''hoil'' doesn't necessitate that one actually have guests or even have the ability to have guests, it is rather a halachic principle since objectively it is possible to have guests the eruv is effective.</ref> | ||
#The communal eruv chatzerot continues to be effective even though the communal box of matzah's might not be accessible.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951181/rabbi-hershel-schachter/piskei-corona-19-eruv-tavshillin-and-eruv-chatzeiros-and-social-distancing/ Rav Schachter (Piskei Corona #19)] explained that since theoretically it is possible to get the box alone for a few minutes it isn't completely inaccessible (see Har Tzvi OC 2:16).</ref> | |||
==Tefillat HaTal== | ==Tefillat HaTal== | ||
#One can recite the piyut for tal on Pesach was only instituted for a congregation, however if one wants to recite it one may do so.<ref>[https://www.yutorah.org/lectures/lecture.cfm/950285/rabbi-hershel-schachter/piskei-corona-9-hallel-on-pesach-night-and-tefillas-tal/ Rav Schachter (Piskei Corona #9)]</ref> | #One can recite the piyut for tal on Pesach was only instituted for a congregation, however if one wants to recite it one may do so.<ref>[https://www.yutorah.org/lectures/lecture.cfm/950285/rabbi-hershel-schachter/piskei-corona-9-hallel-on-pesach-night-and-tefillas-tal/ Rav Schachter (Piskei Corona #9)]</ref> | ||
#In Mussaf everyone should stop saying [[Mashiv Haruach Umorid Hageshem]] and instead recite Morid Hatal. After Mussaf, starting with Mincha, one should follow their regular minhag if they usually recite Morid Hatal or not.<ref>[https://www.yutorah.org/lectures/lecture.cfm/950285/rabbi-hershel-schachter/piskei-corona-9-hallel-on-pesach-night-and-tefillas-tal/ Rav Schachter (Piskei Corona #9)]</ref> | #In Mussaf everyone should stop saying [[Mashiv Haruach Umorid Hageshem]] and instead recite Morid Hatal. After Mussaf, starting with Mincha, one should follow their regular minhag if they usually recite Morid Hatal or not.<ref>[https://www.yutorah.org/lectures/lecture.cfm/950285/rabbi-hershel-schachter/piskei-corona-9-hallel-on-pesach-night-and-tefillas-tal/ Rav Schachter (Piskei Corona #9)]</ref> | ||
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#It is suggested to perform a pre-pesach zoom seder for people who you can't invite to your seder in order to share divrei torah, songs, and the experience of the seder before Yom Tov.<ref>[https://www.inn.co.il/News/News.aspx/432065 Rav Yosef Tzvi Rimon]</ref> | #It is suggested to perform a pre-pesach zoom seder for people who you can't invite to your seder in order to share divrei torah, songs, and the experience of the seder before Yom Tov.<ref>[https://www.inn.co.il/News/News.aspx/432065 Rav Yosef Tzvi Rimon]</ref> | ||
#For someone who is clinically depressed to the point that there is a concern of suicide or just losing one's mind it is permitted to use a phone to call him to cheer him up and check on him. However, if there's a way to check the patient before Pesach one should do so.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-2-Mar-25-2020.pdf Rav Herschel Schachter (teshuva Adar 29 5780)]. [https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Willig (min 24)] agrees that we violate Shabbat for someone who is suicidal but they can use the phone.</ref> A person should check with his rabbi in each case. | #For someone who is clinically depressed to the point that there is a concern of suicide or just losing one's mind it is permitted to use a phone to call him to cheer him up and check on him. However, if there's a way to check the patient before Pesach one should do so.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-2-Mar-25-2020.pdf Rav Herschel Schachter (teshuva Adar 29 5780)]. [https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Willig (min 24)] agrees that we violate Shabbat for someone who is suicidal but they can use the phone.</ref> A person should check with his rabbi in each case. | ||
# A person should recite Ha lachma anya this year as one would any other year, even though that phrase is a call for inviting guests and this year that is impossible.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951299/rabbi-hershel-schachter/piskei-corona-21-can-we-say-kol-dichfin-this-year-/ Rav Schachter (Piskei Corona #21)], [https://youtu.be/Yo6IJi2V-bw Rav Nevinsal]</ref> | #A person should recite Ha lachma anya this year as one would any other year, even though that phrase is a call for inviting guests and this year that is impossible.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951299/rabbi-hershel-schachter/piskei-corona-21-can-we-say-kol-dichfin-this-year-/ Rav Schachter (Piskei Corona #21)], [https://youtu.be/Yo6IJi2V-bw Rav Nevinsal]</ref> | ||
==[[Sefirat Haomer]]== | ==[[Sefirat Haomer]]== | ||
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#A rabbi should not officiate at a wedding that isn't abiding by the CDC guidelines of health because he is furthering unsafe practices.<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards beginning)]</ref> | #A rabbi should not officiate at a wedding that isn't abiding by the CDC guidelines of health because he is furthering unsafe practices.<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards beginning)]</ref> | ||
#It has been asked whether or not the poskim are more lenient this year regarding weddings during [[Sefira]] but the answer is that it is not determined because the situation is still unclear.<ref>[https://youtu.be/Yo6IJi2V-bw Rav Nevinsal]</ref> Some are lenient but it is best to schedule for [[Rosh Chodesh]].<ref>[https://www.yutorah.org/lectures/lecture.cfm/950230/rabbi-eliyahu-ben-chaim/passover-with-covid-19/ Rav Ben Chaim]</ref> | #It has been asked whether or not the poskim are more lenient this year regarding weddings during [[Sefira]] but the answer is that it is not determined because the situation is still unclear.<ref>[https://youtu.be/Yo6IJi2V-bw Rav Nevinsal]</ref> Some are lenient but it is best to schedule for [[Rosh Chodesh]].<ref>[https://www.yutorah.org/lectures/lecture.cfm/950230/rabbi-eliyahu-ben-chaim/passover-with-covid-19/ Rav Ben Chaim]</ref> | ||
# If in this dire situation it isn't possible to have a minyan, it is possible to have a wedding nonetheless without [[Sheva Brachot]].<ref>[https://www.yutorah.org/lectures/lecture.cfm/951180/rabbi-hershel-schachter/piskei-corona-18-getting-married-with-less-than-10-men-present/ Rav Schachter (Piskei Corona #18)] explained that although it isn't possible to recite Sheva Brachot and seemingly they forbid the couple to each other without Sheva Brachot in this extenuating circumstance one can rely upon the opinion that the wedding is valid and they are permitted even without Sheva Brachot (see Nodeh Beyehuda EH 1:56). For birkat erusin certainly having a minyan isn't critical (Shulchan Aruch E.H. 34:4) although it is preferable and in this circumstance unnecessary. From Bet Shmuel 64:4 it appears to be a dispute between the Shulchan Aruch and Rama whether one is allowed to have a wedding at all if it is extremely difficult to get a minyan, the Rama being lenient. </ref> | #If in this dire situation it isn't possible to have a minyan, it is possible to have a wedding nonetheless without [[Sheva Brachot]].<ref>[https://www.yutorah.org/lectures/lecture.cfm/951180/rabbi-hershel-schachter/piskei-corona-18-getting-married-with-less-than-10-men-present/ Rav Schachter (Piskei Corona #18)] explained that although it isn't possible to recite Sheva Brachot and seemingly they forbid the couple to each other without Sheva Brachot in this extenuating circumstance one can rely upon the opinion that the wedding is valid and they are permitted even without Sheva Brachot (see Nodeh Beyehuda EH 1:56). For birkat erusin certainly having a minyan isn't critical (Shulchan Aruch E.H. 34:4) although it is preferable and in this circumstance unnecessary. From Bet Shmuel 64:4 it appears to be a dispute between the Shulchan Aruch and Rama whether one is allowed to have a wedding at all if it is extremely difficult to get a minyan, the Rama being lenient. </ref> | ||
# A minyan for [[sheva brachot]] can not be created via Zoom. Additionally, one can't recite a bracha of sheva brachot for the couple via Zoom.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951300/rabbi-hershel-schachter/piskei-corona-22-participating-in-a-simcha-via-zoom/ Rav Schachter (Piskei Corona #22)]</ref> | #A minyan for [[sheva brachot]] can not be created via Zoom. Additionally, one can't recite a bracha of sheva brachot for the couple via Zoom.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951300/rabbi-hershel-schachter/piskei-corona-22-participating-in-a-simcha-via-zoom/ Rav Schachter (Piskei Corona #22)]</ref> | ||
==[[Fast Days]]== | ==[[Fast Days]]== | ||
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==Mezuzah== | ==Mezuzah== | ||
# A person should not kiss any mezuzah, or any siddur or chumash of a shul or a public area at this time because of concern of spreading COVID19.<ref>[https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)], [https://www.jpost.com/israel-news/chief-rabbi-of-israel-due-to-coronavirus-stop-kissing-the-mezuzah-619753 Chief Rabbi Rabbi David Lau]</ref> | |||
#A person should not kiss any mezuzah, or any siddur or chumash of a shul or a public area at this time because of concern of spreading COVID19.<ref>[https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)], [https://www.jpost.com/israel-news/chief-rabbi-of-israel-due-to-coronavirus-stop-kissing-the-mezuzah-619753 Chief Rabbi Rabbi David Lau]</ref> | |||
==Shalom Bayit== | ==Shalom Bayit== | ||
#It is critical to be mindful of other people when everyone is under stress and no one is completely comfortable. [https://www.yutorah.org/lectures/lecture.cfm/949205/dr-david-pelcovitz-dr-rona-novick-rabbi-aryeh-lebowitz-rabbi-dr-ari-berman/living-learning-and-thriving-in-the-era-of-covid-19/ Dr. Pelcovitz] discusses the implications quarantine can have Shalom Bayit. | #It is critical to be mindful of other people when everyone is under stress and no one is completely comfortable. [https://www.yutorah.org/lectures/lecture.cfm/949205/dr-david-pelcovitz-dr-rona-novick-rabbi-aryeh-lebowitz-rabbi-dr-ari-berman/living-learning-and-thriving-in-the-era-of-covid-19/ Dr. Pelcovitz] discusses the implications quarantine can have Shalom Bayit. | ||
#It is forbidden for a couple to have [[tashmish]] at a night of famine<ref>Gemara Tanit 11a, Shulchan Aruch O.C. 240:12</ref> since everyone is in distress it is incumbent on everyone to take upon himself an aspect of distress.<ref>Mishna Brurah 574:9</ref> The same is true for any time of societal distresses.<ref>Rama 240:12 based on Yerushalmi Tanit. Olot Tamid 240:6 (cited by Kaf Hachaim 240:85) understands the Rama to apply to any type of tragedy that we would declare a fast over.</ref> Others disagree.<ref>Shaarei Knesset Hagedola (Hagahot Tur 240:5) writes that tashmish is only forbidden during a famine, plague of the crops, locusts and the like which cause a famine but not for other tragedies or troubles. Kaf Hachaim 240:85 rules like the Shaarei Knesset Hagedola either because that is the explanation of the Yerushalmi or we don't follow the Yerushalmi.</ref> | #It is forbidden for a couple to have [[tashmish]] at a night of famine<ref>Gemara Tanit 11a, Shulchan Aruch O.C. 240:12</ref> since everyone is in distress it is incumbent on everyone to take upon himself an aspect of distress.<ref>Mishna Brurah 574:9</ref> The same is true for any time of societal distresses.<ref>Rama 240:12 based on Yerushalmi Tanit. Olot Tamid 240:6 (cited by Kaf Hachaim 240:85) understands the Rama to apply to any type of tragedy that we would declare a fast over.</ref> Others disagree.<ref>Shaarei Knesset Hagedola (Hagahot Tur 240:5) writes that tashmish is only forbidden during a famine, plague of the crops, locusts and the like which cause a famine but not for other tragedies or troubles. Kaf Hachaim 240:85 rules like the Shaarei Knesset Hagedola either because that is the explanation of the Yerushalmi or we don't follow the Yerushalmi.</ref> | ||
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#A person doesn't have to and shouldn't visit someone who has a virus that contagious such as corona.<ref>[http://kol-barama.co.il/item/%D7%A4%D7%99%D7%A7%D7%95%D7%97-%D7%A0%D7%A4%D7%A9-%D7%A7%D7%95%D7%A8%D7%95%D7%A0%D7%94-%D7%A2%D7%A4%D7%99-%D7%94%D7%94%D7%9C%D7%9B%D7%94/ Rav Yakov Sinai (min 3)] explains that although the Rama in a teshuva and Knesset Hagedola hold that one should visit the sick even if they have a contagious disease, the Shulchan Gavoha and others disagree and that is the halacha.</ref> | #A person doesn't have to and shouldn't visit someone who has a virus that contagious such as corona.<ref>[http://kol-barama.co.il/item/%D7%A4%D7%99%D7%A7%D7%95%D7%97-%D7%A0%D7%A4%D7%A9-%D7%A7%D7%95%D7%A8%D7%95%D7%A0%D7%94-%D7%A2%D7%A4%D7%99-%D7%94%D7%94%D7%9C%D7%9B%D7%94/ Rav Yakov Sinai (min 3)] explains that although the Rama in a teshuva and Knesset Hagedola hold that one should visit the sick even if they have a contagious disease, the Shulchan Gavoha and others disagree and that is the halacha.</ref> | ||
# A person fulfills the mitzvah of bikur cholim on the phone according to many poskim.<ref>[https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Shlomo Aviner (Keter Yitnu Lecha p. 34)] citing Igrot Moshe YD 1:223 and Tzitz Eliezer 8:5. Rav Aviner added that the main idea of bikur cholim is to do what is best for the patient and in our context that is to call.</ref> | #A person fulfills the mitzvah of bikur cholim on the phone according to many poskim.<ref>[https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Shlomo Aviner (Keter Yitnu Lecha p. 34)] citing Igrot Moshe YD 1:223 and Tzitz Eliezer 8:5. Rav Aviner added that the main idea of bikur cholim is to do what is best for the patient and in our context that is to call.</ref> | ||
==Burial== | ==Burial== | ||
#Each place should follow the guidelines that are in place for safety. If a minyan isn't possible, then the next thing that is to try to have is Jews doing the burial. If they don't even let that, then afterwards a Jew should check that the burial by the non-Jews was done properly in the ground.<ref>[https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Mordechai Willig (min 26-8)]. [https://www.yutorah.org/sidebar/lecture.cfm/951298/rabbi-hershel-schachter/piskei-corona-20-tahara-for-meisim/ Rav Schachter (Piskei Corona #20)] said that they should specifically have as few people as possible for the burial and maybe just the workers and that too fulfills the mitzvah of burial.</ref> It is forbidden to cremate and it is still considered not dangerous to properly do a burial with no tahara and minimal involvement of the fewest people or simply the cemetery workers.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/951298/rabbi-hershel-schachter/piskei-corona-20-tahara-for-meisim/ Rav Schachter (Piskei Corona #20)]</ref> | #Each place should follow the guidelines that are in place for safety. If a minyan isn't possible, then the next thing that is to try to have is Jews doing the burial. If they don't even let that, then afterwards a Jew should check that the burial by the non-Jews was done properly in the ground.<ref>[https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Mordechai Willig (min 26-8)]. [https://www.yutorah.org/sidebar/lecture.cfm/951298/rabbi-hershel-schachter/piskei-corona-20-tahara-for-meisim/ Rav Schachter (Piskei Corona #20)] said that they should specifically have as few people as possible for the burial and maybe just the workers and that too fulfills the mitzvah of burial.</ref> It is forbidden to cremate and it is still considered not dangerous to properly do a burial with no tahara and minimal involvement of the fewest people or simply the cemetery workers.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/951298/rabbi-hershel-schachter/piskei-corona-20-tahara-for-meisim/ Rav Schachter (Piskei Corona #20)]</ref> | ||
# At this time the chevra kadisha should not perform a tahara for the deceased since it could lead to danger.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/951298/rabbi-hershel-schachter/piskei-corona-20-tahara-for-meisim/ Rav Schachter (Piskei Corona #20)]</ref> | #At this time the chevra kadisha should not perform a tahara for the deceased since it could lead to danger.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/951298/rabbi-hershel-schachter/piskei-corona-20-tahara-for-meisim/ Rav Schachter (Piskei Corona #20)]</ref> | ||
#The rabbi could do the [[Kriyah]] for the mourner with gloves and a mask or he can simply tell the mourner to do it.<ref>[https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Willig (min 29)]</ref> | #The rabbi could do the [[Kriyah]] for the mourner with gloves and a mask or he can simply tell the mourner to do it.<ref>[https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Willig (min 29)]</ref> | ||
