Halachot Related to Coronavirus/COVID-19 Pandemic: Difference between revisions
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Halachot Related to Coronavirus/COVID-19 Pandemic (view source)
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#In a dire situation it is theoretically possible to daven mincha on Shabbat before Plag Hamincha and Maariv after Plag before sunset. The reason for this would be that if they're davening outside and it is dark and they can't see for Maariv they can daven early. They could do this for Shabbat or the second day of Rosh Hashana. They may only do this if the local rabbi agrees considering that such an instutition could possible lead to terrible mistakes to think that Shabbat is over early when praying early which is not the case.<ref>[https://www.yutorah.org/lectures/lecture.cfm/968541/rabbi-hershel-schachter/piskei-corona-50-inyanei-rosh-hashana-and-yom-kippur/ Rav Hershel Schachter (Piskei Corona #50)]</reF> | #In a dire situation it is theoretically possible to daven mincha on Shabbat before Plag Hamincha and Maariv after Plag before sunset. The reason for this would be that if they're davening outside and it is dark and they can't see for Maariv they can daven early. They could do this for Shabbat or the second day of Rosh Hashana. They may only do this if the local rabbi agrees considering that such an instutition could possible lead to terrible mistakes to think that Shabbat is over early when praying early which is not the case.<ref>[https://www.yutorah.org/lectures/lecture.cfm/968541/rabbi-hershel-schachter/piskei-corona-50-inyanei-rosh-hashana-and-yom-kippur/ Rav Hershel Schachter (Piskei Corona #50)]</reF> | ||
====Substituting Shower for Men's Mikveh==== | ====Substituting Shower for Men's Mikveh==== | ||
# The minhag is for men to go to Mikveh on Erev Rosh Hashana. For a concern of COVID-19 the men can fulfill their obligation by taking a shower having 9 kav fall on their head.<ref>[https://www.yutorah.org/lectures/lecture.cfm/968541/rabbi-hershel-schachter/piskei-corona-50-inyanei-rosh-hashana-and-yom-kippur/ Rav Hershel Schachter (Piskei Corona #50)]. See [https://www.torahmusings.com/2019/03/can-a-shower-substitute-for-mikveh-for-a-man/] for the background.</reF> See [[Preparations_for_Davening#Going_to_Mikveh]] for details. | # The minhag is for men to go to Mikveh on Erev Rosh Hashana. For a concern of COVID-19 the men can fulfill their obligation by taking a shower having 9 kav fall on their head.<ref>[https://www.yutorah.org/lectures/lecture.cfm/968541/rabbi-hershel-schachter/piskei-corona-50-inyanei-rosh-hashana-and-yom-kippur/ Rav Hershel Schachter (Piskei Corona #50)], Rav Asher Weiss (Yerach Eytanim Biydan Corona n. 13). See [https://www.torahmusings.com/2019/03/can-a-shower-substitute-for-mikveh-for-a-man/] for the background.</reF> See [[Preparations_for_Davening#Going_to_Mikveh]] for details. | ||
====[[Hatarat Nedarim]] on Zoom==== | ====[[Hatarat Nedarim]] on Zoom==== | ||
# It is permitted to perform via zoom. However, the Bet Din needs to be in one place and they need to be aware of who it is they are doing hatarat nedarim for. They don't need to know them personally but they need to be aware of who it is and if they can see them that is effective. They should recite the text of the hatara together over zoom.<ref>[https://www.yutorah.org/lectures/lecture.cfm/968541/rabbi-hershel-schachter/piskei-corona-50-inyanei-rosh-hashana-and-yom-kippur/ Rav Hershel Schachter (Piskei Corona #50)]</reF> | # It is permitted to perform via zoom. However, the Bet Din needs to be in one place and they need to be aware of who it is they are doing hatarat nedarim for. They don't need to know them personally but they need to be aware of who it is and if they can see them that is effective. They should recite the text of the hatara together over zoom.<ref>[https://www.yutorah.org/lectures/lecture.cfm/968541/rabbi-hershel-schachter/piskei-corona-50-inyanei-rosh-hashana-and-yom-kippur/ Rav Hershel Schachter (Piskei Corona #50).] see also [https://www.yutorah.org/lectures/lecture.cfm/956697/rabbi-aryeh-lebowitz/ten-minute-halacha-hataras-nedarim-on-zoom/ Rabbi Aryeh Lebowitz]</reF> | ||
====Opening the Aron Kodesh==== | |||
# An outdoor minyan which uses a Torah from a nearby house ideally should get an Aron Kodesh for the purposes of having the Aron open and closed for certain parts of davening. If that isn't the case, there is no reason to bring the Sefer Torah to the minyan or open the Aron where the Sefer Torah is residing.<ref>Minchat Asher (Yerach Eytanim Bidan Corona n. 8). He explains that there's three reasons for opening the Aron for certain tefillot: 1) It inspires people to pray with kavana. 2) The Tefillot are accepted in the merit of the Sefer Torah. 3) Symbolically when we open the Aron in our world, Hashem opens the gates of Heaven. Rav Asher Weiss explains that the minhag was never to take out a Sefer Torah for these tefillot and if there's no Aron Kodesh there is nothing to be done in place of this minhag.</ref> | |||
# If a minyan is partially inside and partially outside it is appropriate to open the Aron Kodesh at the times when the minhag is to open it. Even if the Shaliach Tzibbur can't see the Aron open but others in the minyan could it is nonetheless worthwhile to open the Aron at those times.<ref>Minchat Asher (Yerach Eytanim Bidan Corona n. 8)</ref> | |||
===[[Yom Kippur]]=== | ===[[Yom Kippur]]=== | ||
#On Yom Kippur they should not skip the Vidduy at the end of Chazarat Hashatz nor the Avoda during Mussaf. The tefillah of Hineni the Shaliach Tzibur can recite quietly and not aloud.<ref>[https://www.yutorah.org/lectures/lecture.cfm/968541/rabbi-hershel-schachter/piskei-corona-50-inyanei-rosh-hashana-and-yom-kippur/ Rav Hershel Schachter (Piskei Corona #50)]</reF> | #On Yom Kippur they should not skip the Vidduy at the end of Chazarat Hashatz nor the Avoda during Mussaf. The tefillah of Hineni the Shaliach Tzibur can recite quietly and not aloud.<ref>[https://www.yutorah.org/lectures/lecture.cfm/968541/rabbi-hershel-schachter/piskei-corona-50-inyanei-rosh-hashana-and-yom-kippur/ Rav Hershel Schachter (Piskei Corona #50)]</reF> | ||
===[[Shaliach Tzibbur]] Twice=== | ===[[Shaliach Tzibbur]] Twice=== | ||
#It is permitted for a shaliach tzibbur to be the shaliach tzibbur twice, once for an early minyan and again for a later minyan. This is applicable to Shemona Esrei but not Birchot Kriyat Shema. Also, he would not repeat the silent Shemona Esrei at the second minyan.<ref>[https://www.yutorah.org/lectures/lecture.cfm/966721/rabbi-hershel-schachter/piskei-corona-49-being-a-chazan-twice/ Rav Schachter (Piskei Corona #49)]</ref> | #It is permitted for a shaliach tzibbur to be the shaliach tzibbur twice, once for an early minyan and again for a later minyan. This is applicable to Shemona Esrei but not Birchot Kriyat Shema. Also, he would not repeat the silent Shemona Esrei at the second minyan.<ref>[https://www.yutorah.org/lectures/lecture.cfm/966721/rabbi-hershel-schachter/piskei-corona-49-being-a-chazan-twice/ Rav Schachter (Piskei Corona #49)]</ref> | ||
==[[Sukkot]]== | |||
===Eating in the Sukkah=== | |||
# In order to maintain social distancing with a Sukkah it is critical to plan ahead to be in a place where they is a proper sukkah that can accommodate everyone. In a communal sukkah they might need to have shifts to in order to accommodate everyone. If that is the case if the later shifts are very bothered to have to wait so late into the ight it is potentially possible that they are exempt from the sukkah. However, this does not apply the first two nights according to Ashkenazim when even someone in discomfort is not exempt from the sukkah.<Ref>[https://www.yutorah.org/lectures/lecture.cfm/968540/rabbi-hershel-schachter/piskei-corona-51-inyanei-sukkos/ Rav Schachter (Piskei Corona #51)]</ref> | # In order to maintain social distancing with a Sukkah it is critical to plan ahead to be in a place where they is a proper sukkah that can accommodate everyone. In a communal sukkah they might need to have shifts to in order to accommodate everyone. If that is the case if the later shifts are very bothered to have to wait so late into the ight it is potentially possible that they are exempt from the sukkah. However, this does not apply the first two nights according to Ashkenazim when even someone in discomfort is not exempt from the sukkah.<Ref>[https://www.yutorah.org/lectures/lecture.cfm/968540/rabbi-hershel-schachter/piskei-corona-51-inyanei-sukkos/ Rav Schachter (Piskei Corona #51)]</ref> | ||
#If there's going to be several shifts it is possible to be lenient to have the first group say kiddush before nightfall and have a kezayit of bread in the sukkah after tzet hakochavim. The first shift could do this by praying Mincha before Plag and Maariv after Plag. Even going into the second day of Sukkot which this year is Saturday night it is possible to do this. However, the congregation may only do this with the permission of the local Rabbi considering that it is possible that davening Maariv early on Shabbat could lead to mistakes.<Ref>[https://www.yutorah.org/lectures/lecture.cfm/968540/rabbi-hershel-schachter/piskei-corona-51-inyanei-sukkos/ Rav Schachter (Piskei Corona #51)]</ref> | |||
# If they are having shifts to eat in the sukkah, they should only recite Kiddush, eat bread, and then recite Birkat Hamazon. The rest of the foods they may eat indoors.<Ref>[https://www.yutorah.org/lectures/lecture.cfm/968540/rabbi-hershel-schachter/piskei-corona-51-inyanei-sukkos/ Rav Schachter (Piskei Corona #51)]</ref> | |||
# If it isn't possible to get a Sukkah at home and the only way to have access to a Sukkah is by going to a hotel or motel one should do so. If it is very uncomfortable to do so, theoretically one is exempt from sitting in a Sukkah.<ref>Minchat Asher (Yerach Eytanim Biydan Corona n. 14)</ref> | |||
===Sleeping in the Sukkah=== | |||
# Generally there is no reason that sleeping in the Sukkah is different this year than any other. There isn't any danger of catching COVID with sleeping in one's own Sukkah under regular circumstances.<ref>[https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%A1%D7%95%D7%9B%D7%95%D7%AA-%D7%91%D7%A7%D7%95%D7%A8%D7%95%D7%A0%D7%94/ Rabbi Yuval Sherlow]</ref> | |||
===Shaking the Lulav=== | |||
# One should fulfill the mitzvah of shaking the lulav without anything in between one's hands and the lulav. Therefore, one may not wear gloves while shaking the lulav. Instead if one needs to share a lulav one can sanitize one's hands before and after using someone else's lulav.<ref>Minchat Asher (Yerach Eytanim Biydan Corona n. 15) based on Mishna Brurah 651:33</ref> | |||
===Hoshanot and Hakafot=== | |||
# For Hoshanot or Hakafot to avoid any health concerns only the Rabbi or Shaliach Tzibbur should hold the Sefer Torah and circle the Bimah and not the entire congregation.<ref>[https://www.yutorah.org/lectures/lecture.cfm/972253/rabbi-hershel-schachter/piskei-corona-55-hoshanos-and-hakafos/ Rav Schachter (Piskei Corona #55)</ref> See footnote for other suggestions.<ref>Rav Yosef Tzvi Rimon (Sukkot 5781) has an entirely different plan for hakafot during Corona. He says that they should do minimal hakafot with each family circiling the bimah socially distanced way. Person should not touch the Sefer Torah. Instead people should bring their own Sefer that they are currently learning (such as Eruvin for those doing daf yomi) and dance with it. It is possible for everyone to do dancing in their place. He concludes that if there is a concern that social distancing won't be upheld it is better to skip hakafot.</ref> | |||
===Kohelet=== | |||
# Kohelet can be read after Kriyat Hatorah in the morning as usual or after Kriyat Hatorah of Mincha if time in the morning doesn't allow.<ref>[https://www.yutorah.org/lectures/lecture.cfm/972253/rabbi-hershel-schachter/piskei-corona-55-hoshanos-and-hakafos/ Rav Schachter (Piskei Corona #55)</ref> | |||
===Simchat Torah=== | |||
# If there's only two Sifrei Torah for Simchat Torah, some say that they should roll the Beresheet Sefer Torah to Pinchas for Maftir since it is the Sefer that the congregation just finished using,<ref>Biur Halacha 669:1 s.v. vchozrin</ref> while others hold that they should roll the Vezot Habracha one since it is closer.<ref>Aruch Hashulchan 669:1</ref> | |||
# If there's only one Sefer Torah for Simchat Torah, some say that the congregation should still read the aliyot for Vezot Habracha, Beresheet, and Pinchas in that order and roll it each time. However, others say that it is permissible to switch the order of the Aliyah from Beresheet and Pinchas, making Beresheet the maftir.<ref>Rav Yosef Tzvi Rimon (Corona Teshuva dated Tishrei 26 5781) cited the Shaarei Efraim (Pitchei Shaarim 8:43) as holding that the congregation should continue to do the regular order even though it means rolling it a lot, while the Shalmei Chagiga (Dinei Kriyat Simchat Torah s.v. vda) holds that the congregation may switch the order of Beresheet and Pinchas. It happens to be that the order of Beresheet and then Pinchas is the order initially recommended by the Tur 669, though our minhag follows the Avudraham. Rabbi Rimon advised following the Shalmei Chagiga this year out of a concern of extending the minyan during Corona.</ref> | |||
# If a minyan is not going to do a kiddush the kohanim should do Birkat Cohanim during Mussaf. If they're doing a kiddush between Shacharit and Mussaf they should do Birkat Cohanim in Shacharit.<Ref>[https://www.yutorah.org/sidebar/lecture.cfm/972499/rabbi-hershel-schachter/piskei-corona-56-simchas-torah/ Rav Schachter (Piskei Corona #56)]</ref> | |||
#If a person is eating together with others and for health concerns are eating outside if they want to eat in the Sukkah on Simchat Torah they need to invalidate the Sukkah. They can use a Shlock to cover the Schach if they have that set up. Alternatively, they can ask a non-Jew to remove some schach.<Ref>[https://www.yutorah.org/sidebar/lecture.cfm/972499/rabbi-hershel-schachter/piskei-corona-56-simchas-torah/ Rav Schachter (Piskei Corona #56)]</ref> | |||
==Shalom Bayit== | ==Shalom Bayit== | ||
