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Halachot Related to Coronavirus/COVID-19 Pandemic: Difference between revisions
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Halachot Related to Coronavirus/COVID-19 Pandemic (view source)
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#It is forbidden to have a minyan in person whether it is in a shul, shteibel, home, or backyard.<ref>[https://www.ou.org/covid19/ OU]. [https://www.yutorah.org/lectures/lecture.cfm/951048/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] writes that a person shouldn't try to make a minyan on his lawn spread out even if there's a small remote chance of spreading the virus. He also held that making a minyan with ten people standing on different balconies or porches doesn't count as a minyan. [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)] writes that certainly a person should not attend a minyan because of the danger and one may not rely on the zechut of a minyan to protect him, one needs to be safe. Rav Asher Weiss agrees that one must pray alone in order to avoid potential danger (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 16, page 36). </ref> There is an exemption from tefila in a minyan due to the danger of the pandemic.<ref>Rav Asher Weiss (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 16, Subchapter 1, page 40).</ref> | #It is forbidden to have a minyan in person whether it is in a shul, shteibel, home, or backyard.<ref>[https://www.ou.org/covid19/ OU]. [https://www.yutorah.org/lectures/lecture.cfm/951048/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] writes that a person shouldn't try to make a minyan on his lawn spread out even if there's a small remote chance of spreading the virus. He also held that making a minyan with ten people standing on different balconies or porches doesn't count as a minyan. [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)] writes that certainly a person should not attend a minyan because of the danger and one may not rely on the zechut of a minyan to protect him, one needs to be safe. Rav Asher Weiss agrees that one must pray alone in order to avoid potential danger (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 16, page 36). </ref> There is an exemption from tefila in a minyan due to the danger of the pandemic.<ref>Rav Asher Weiss (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 16, Subchapter 1, page 40).</ref> | ||
#If there ten people standing on their own porches and can see one another, some say that one can not create a minyan in such a manner, while others hold that one can.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951048/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] holds that it isn't a valid minyan. However, Rav Shternbuch (teshuva Nissan 8 5780) held that it is a valid minyan. To satisfy all the opinions the shaliach tzibur should have in mind that when he does chazarat hashatz that he could be praying a voluntary tefillah. They can't join if they're across the street and within ten tefachim of the ground. The shaliach tzibur needs to be able to see everyone. For kriyat hatorah that is done with porches initially one should call up the baal koreh or anyone on his porch, then one can even call up to an aliya someone on another porch as long as he can hear the baal koreh. The kohanim should leave before retzah because they can't say birkat kohanim. Someone davening alone doesn't have to hear kriyat hatorah since it is an obligation of the community and not individual. Rav Asher Weiss (Teleconference with Aguda, April 2 2020) was also inclined to hold that it is possible to make a minyan with people on porches who can see each other. | #If there ten people standing on their own porches and can see one another, some say that one can not create a minyan in such a manner, while others hold that one can.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951048/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] holds that it isn't a valid minyan. Similarly, [https://moreshet-maran.com/%D7%9E%D7%A8%D7%9F-%D7%94%D7%A8%D7%91-%D7%99%D7%A6%D7%97%D7%A7-%D7%99%D7%95%D7%A1%D7%A3/%D7%94%D7%90%D7%9D-%D7%90%D7%A4%D7%A9%D7%A8-%D7%9C%D7%94%D7%A6%D7%98%D7%A8%D7%A3-%D7%9C%D7%9E%D7%A0%D7%99%D7%99%D7%9F-%D7%93%D7%A8%D7%9A-%D7%9E%D7%A8%D7%A4%D7%A1%D7%95%D7%AA-%D7%94%D7%A8%D7%90/ Rav Yitzchak Yosef] also holds that it isn't a valid minyan and it involves safek brachot and the like. However, Rav Shternbuch (teshuva Nissan 8 5780) held that it is a valid minyan. To satisfy all the opinions the shaliach tzibur should have in mind that when he does chazarat hashatz that he could be praying a voluntary tefillah. They can't join if they're across the street and within ten tefachim of the ground. The shaliach tzibur needs to be able to see everyone. For kriyat hatorah that is done with porches initially one should call up the baal koreh or anyone on his porch, then one can even call up to an aliya someone on another porch as long as he can hear the baal koreh. The kohanim should leave before retzah because they can't say birkat kohanim. Someone davening alone doesn't have to hear kriyat hatorah since it is an obligation of the community and not individual. Rav Asher Weiss (Teleconference with Aguda, April 2 2020) was also inclined to hold that it is possible to make a minyan with people on porches who can see each other. | ||
*Mishna Brurah 55:48 based on Rashba responsa 1:96 holds that one can learn from the laws of zimmun that if people can see each other they can join for minyan. | *Mishna Brurah 55:48 based on Rashba responsa 1:96 holds that one can learn from the laws of zimmun that if people can see each other they can join for minyan. However, Shaarei Knesset Hagedola 55:6 and many others hold that they can't join. See Yalkut Yosef 90:29 for the sources. | ||
Rav Asher Weiss writes that a minyan can be created between men praying from their respective porches in order to prevent the grave danger of congregating in closer proximity, and kadish and kedusha may be recited (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 18, Subchapter 2, page 53). In another teshuva ("Histarfut Lminyan" Nissan 5780) wrote that he thought that one couldn't join people across the street from one another.</ref> | * Rav Asher Weiss writes that a minyan can be created between men praying from their respective porches in order to prevent the grave danger of congregating in closer proximity, and kadish and kedusha may be recited (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 18, Subchapter 2, page 53). In another teshuva ("Histarfut Lminyan" Nissan 5780) wrote that he thought that one couldn't join people across the street from one another.</ref> | ||
#You can't create a minyan with a video (e.g. zoom or skype) or phone call but one can join a minyan of ten men in one room with a video or phone call in order to answer [[dvarim shebekedusha]].<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards middle)], Rabbi Nacson in Laws of Praying Beyachid p. 4 based on Yalkut Yosef 5775 ed Yamim Noraim p. 17, Yabia Omer 1:19:18, Chazon Ovadia Purim p. 56</ref> | #You can't create a minyan with a video (e.g. zoom or skype) or phone call but one can join a minyan of ten men in one room with a video or phone call in order to answer [[dvarim shebekedusha]].<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards middle)], Rabbi Nacson in Laws of Praying Beyachid p. 4 based on Yalkut Yosef 5775 ed Yamim Noraim p. 17, Yabia Omer 1:19:18, Chazon Ovadia Purim p. 56</ref> | ||
#It isn't considered a minyan for people to join together to daven on a video conference but it is still spiritually valuable.<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards middle)]. Rav Asher Weiss says that it is appropriate to fix a time for people to pray together remotely. Rav Asher adds it will help ascertain that prayer is done properly, on time and with concentration. Nonetheless, chazarat hashatz and devarim shebikdusha must be omitted. (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 17, pages 45-46)</ref> | #It isn't considered a minyan for people to join together to daven on a video conference but it is still spiritually valuable.<ref>[https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (towards middle)]. Rav Asher Weiss says that it is appropriate to fix a time for people to pray together remotely. Rav Asher adds it will help ascertain that prayer is done properly, on time and with concentration. Nonetheless, chazarat hashatz and devarim shebikdusha must be omitted. (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 17, pages 45-46)</ref> | ||
