1,988
edits
Hafarat Nedarim: Difference between revisions
From Halachipedia
→During Erusin: derech talmidei chachamim 234:10
MordechaiD (talk | contribs) (→Prior to Kiddushin/Erusin: father doing hafarah prior to kiddushin 234:10) |
MordechaiD (talk | contribs) (→During Erusin: derech talmidei chachamim 234:10) |
||
| Line 9: | Line 9: | ||
# According to the Rambam, both father and husband have to hear of and revoke the Neder on the same day, while the Ramban argues each one can hear and revoke on separate days.<ref>Shulchan Aruch Yoreh Deah 234:5 presents these two as a Stam vaYesh. The Tur thinks the Ramban is logical, so the Taz (Yoreh Deah 234:6) writes the Shulchan Aruch paskened Safek De'Oraita leChumra. Bach quoted by Shach Yoreh Deah 234:13 points out that one should be Machmir, especially since it's a Stam vaYesh.</ref> | # According to the Rambam, both father and husband have to hear of and revoke the Neder on the same day, while the Ramban argues each one can hear and revoke on separate days.<ref>Shulchan Aruch Yoreh Deah 234:5 presents these two as a Stam vaYesh. The Tur thinks the Ramban is logical, so the Taz (Yoreh Deah 234:6) writes the Shulchan Aruch paskened Safek De'Oraita leChumra. Bach quoted by Shach Yoreh Deah 234:13 points out that one should be Machmir, especially since it's a Stam vaYesh.</ref> | ||
# Though it's effective by a Nessuah, taking back one's upholding of an Arusah's Neder does not allow him to then revoke it.<ref>Shulchan Aruch Yoreh Deah 234:6, who omits the Rashba's position that this is only true if the father does it. The Shach Yoreh Deah 234:16 posits this is true even if he takes it back on the same day.</ref> | # Though it's effective by a Nessuah, taking back one's upholding of an Arusah's Neder does not allow him to then revoke it.<ref>Shulchan Aruch Yoreh Deah 234:6, who omits the Rashba's position that this is only true if the father does it. The Shach Yoreh Deah 234:16 posits this is true even if he takes it back on the same day.</ref> | ||
# Prior to Nissuin, the practice of Talmidei Chachamim is to inform their wives that all Nedarim taken previously are hereby revoked, because a husband cannot revoke any Nedarim taken prior to Nissuin, even if the father heard and revoked it during Erusin.<ref>Shulchan Aruch Yoreh Deah 234:10</ref> | |||
=== Messengers of the Father and Husband === | === Messengers of the Father and Husband === | ||
# If the Arus sends messengers to retrieve his wife from the father and they return with her alone, then she has left her father's domain and, according to some, is now in her husband's domain with respect to Hafarat Nedarim of any Nedarim she takes going forward,<ref>And neither father nor husband can revoke Nedarim taken between leaving the father's domain and entering the husband's. Beit Yosef Yoreh Deah 238:8, Shach Yoreh Deah 234:18. Taz Yoreh Deah 234:9 takes issue with this position.</ref> as Mesirah is like Nissuin.<ref>Shulchan Aruch Yoreh Deah 234:8. who presents it as a Stam vaYesh, based on a Machaloket Rashi and the Tur against Tosafot with the Rambam seemingly siding with the former group.</ref> | # If the Arus sends messengers to retrieve his wife from the father and they return with her alone, then she has left her father's domain and, according to some, is now in her husband's domain with respect to Hafarat Nedarim of any Nedarim she takes going forward,<ref>And neither father nor husband can revoke Nedarim taken between leaving the father's domain and entering the husband's. Beit Yosef Yoreh Deah 238:8, Shach Yoreh Deah 234:18. Taz Yoreh Deah 234:9 takes issue with this position.</ref> as Mesirah is like Nissuin.<ref>Shulchan Aruch Yoreh Deah 234:8. who presents it as a Stam vaYesh, based on a Machaloket Rashi and the Tur against Tosafot with the Rambam seemingly siding with the former group.</ref> | ||
