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Hachana: Difference between revisions
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* Similarly, Magen Avraham 667:3 writes that when taking out tables from the Sukkah on the last day of [[Sukkot]] one may not set up the table for Shemini Aseret, however, one may stand up the table for Kavod Yom Tov. Pri Megadim E”A 667:3 explains that the general rule is that if the activity is done so that the house doesn’t look like a wreck it’s permitted, but if not, it’s forbidden. | * Similarly, Magen Avraham 667:3 writes that when taking out tables from the Sukkah on the last day of [[Sukkot]] one may not set up the table for Shemini Aseret, however, one may stand up the table for Kavod Yom Tov. Pri Megadim E”A 667:3 explains that the general rule is that if the activity is done so that the house doesn’t look like a wreck it’s permitted, but if not, it’s forbidden. | ||
* Similarly, Sh”t Igrot Moshe 4:47 rules that it is permissible to place one’s dirty dishes from the meal into a dishwasher on Shabbat even though it makes it easier to start the dishwasher after Shabbat if one is doing so in order that the dirty dishes don’t make the house look like a mess. He adds that one should just put each dish in the dishwasher as it come to his hand rather than sorting them as usual. Yalkut Yosef (vol 2, p. 221) agrees. </ref> | * Similarly, Sh”t Igrot Moshe 4:47 rules that it is permissible to place one’s dirty dishes from the meal into a dishwasher on Shabbat even though it makes it easier to start the dishwasher after Shabbat if one is doing so in order that the dirty dishes don’t make the house look like a mess. He adds that one should just put each dish in the dishwasher as it come to his hand rather than sorting them as usual. Yalkut Yosef (vol 2, p. 221) agrees. </ref> | ||
# After using sefarim on Shabbat, one may return them to the shelf. <Ref> Shemirat Shabbat KeHilchata 28:89 quotes Rav Shlomo Zalman’s opinion that an action that doesn’t involve any Melacha, isn’t a Tircha (excessive effort), and is usually done without thinking may be done on Shabbat even if it has an effect for after Shabbat. For example, he permits bringing a Talit home from shul and returning a sefer to the shelf after using it. He adds (chapter 3 note 239) that in a shul, it is proper for each person to return his siddur and chumash to the shelf because if the gabbai has to return all the sefarim, it may involve Borer. Yalkut Yosef (vol 2, p. 226) agrees. Rabbi Mordechai Willig (Am Mordechai p. 176), however, questions the Shemirat Shabbat KeHilchata’s premise and concludes that one should be strict regarding bringing the Talit home. | # After using sefarim on Shabbat, one may return them to the shelf. <Ref> Shemirat Shabbat KeHilchata 28:89 quotes Rav Shlomo Zalman’s opinion that an action that doesn’t involve any Melacha, isn’t a Tircha (excessive effort), and is usually done without thinking may be done on Shabbat even if it has an effect for after Shabbat. For example, he permits bringing a [[Talit]] home from shul and returning a sefer to the shelf after using it. He adds (chapter 3 note 239) that in a shul, it is proper for each person to return his siddur and chumash to the shelf because if the gabbai has to return all the sefarim, it may involve Borer. Yalkut Yosef (vol 2, p. 226) agrees. Rabbi Mordechai Willig (Am Mordechai p. 176), however, questions the Shemirat Shabbat KeHilchata’s premise and concludes that one should be strict regarding bringing the [[Talit]] home. | ||
The 39 Melachos (vol 1, p. 116) agrees that returning one or two sefarim is permitted but returning many siddurim and chumashim in shul at the end of Shabbat is forbidden because it is clearly done as a preparation for after Shabbat. </ref> | The 39 Melachos (vol 1, p. 116) agrees that returning one or two sefarim is permitted but returning many siddurim and chumashim in shul at the end of Shabbat is forbidden because it is clearly done as a preparation for after Shabbat. </ref> | ||
# It’s permissible to go to sleep on [[Shabbat]] in order to be awake after [[Shabbat]], however, one shouldn’t say that one is doing so for that purpose. <Ref>Shemirat Shabbat KeHilchata 28:72 </ref> | # It’s permissible to go to sleep on [[Shabbat]] in order to be awake after [[Shabbat]], however, one shouldn’t say that one is doing so for that purpose. <Ref>Shemirat Shabbat KeHilchata 28:72 </ref> | ||
# It’s permissible to clear the table even after [[Seudah Shelishit]] so that the room looks presentable unless one knows that will not use that room until the end of [[Shabbat]] (which is common if [[Seudah Shelishit]] finishes late). <Ref>Shemirat Shabbat KeHilchata 28:79 </ref> | # It’s permissible to clear the table even after [[Seudah Shelishit]] so that the room looks presentable unless one knows that will not use that room until the end of [[Shabbat]] (which is common if [[Seudah Shelishit]] finishes late). <Ref>Shemirat Shabbat KeHilchata 28:79 </ref> | ||
# It’s permissible to do an action that isn’t any extra effort and it’s commonly done without thinking as long as long doesn’t say that one is doing so for after [[Shabbat]]. Therefore it’s permissible to take a Talit home from Shul, return a sefer to it’s shelf, return food to the refrigerator. <Ref>Shemirat Shabbat KeHilchata 28:81 </ref> | # It’s permissible to do an action that isn’t any extra effort and it’s commonly done without thinking as long as long doesn’t say that one is doing so for after [[Shabbat]]. Therefore it’s permissible to take a [[Talit]] home from Shul, return a sefer to it’s shelf, return food to the refrigerator. <Ref>Shemirat Shabbat KeHilchata 28:81 </ref> | ||
# It’s permissible an action that doesn’t require extra effort if not doing it will lead to a loss. Therefore if one left clothing outside one may take it inside to protect it from the rain if there’s a fear that it will rot. <Ref>Shemirat Shabbat KeHilchata 28:83 </ref> | # It’s permissible an action that doesn’t require extra effort if not doing it will lead to a loss. Therefore if one left clothing outside one may take it inside to protect it from the rain if there’s a fear that it will rot. <Ref>Shemirat Shabbat KeHilchata 28:83 </ref> | ||
==Study Torah and other subjects== | ==Study Torah and other subjects== | ||
