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Hachana: Difference between revisions
From Halachipedia
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# One may set his bed in order to make the room look presentable. It is forbidden, though, to set a bed in order to sleep on it after Shabbat. <ref> | # One may set his bed in order to make the room look presentable. It is forbidden, though, to set a bed in order to sleep on it after Shabbat. <ref> | ||
* The Mishnah (Shabbat 113a) writes that one may set one’s bed on Friday night for Shabbat day but not on Shabbat for Motza’ei Shabbat. The Rif 41b, Rambam 23:7, Rosh 15:2, and Magen Avraham 302:6 codify this rule. Magen Avraham adds that one may set one’s bed so that the room will look presentable because that is considered a need for Shabbat. Mishnah Brurah 302:19, Shemirat Shabbat KeHilchata 28:86, and The 39 Melachos (vol 1, p. 121) agree. The Machzik Bracha 302:2 points out that this is only when people will pass by the area where the beds are, but if the beds are in a separate room which people don’t pass by one may not set the beds. Kaf HaChaim 302:23 agrees. | * The Mishnah (Shabbat 113a) writes that one may set one’s bed on Friday night for Shabbat day but not on Shabbat for Motza’ei Shabbat. The Rif 41b, Rambam 23:7, Rosh 15:2, and Magen Avraham 302:6 codify this rule. Magen Avraham adds that one may set one’s bed so that the room will look presentable because that is considered a need for Shabbat. Mishnah Brurah 302:19, Shemirat Shabbat KeHilchata 28:86, and The 39 Melachos (vol 1, p. 121) agree. The Machzik Bracha 302:2 points out that this is only when people will pass by the area where the beds are, but if the beds are in a separate room which people don’t pass by one may not set the beds. Kaf HaChaim 302:23 agrees. | ||
* Similarly, Magen Avraham 667:3 writes that when taking out tables from the Sukkah on the last day of Sukkot one may not set up the table for Shemini Aseret, however, one may stand up the table for Kavod Yom Tov. Pri Megadim E”A 667:3 explains that the general rule is that if the activity is done so that the house doesn’t look like a wreck it’s permitted, but if not, it’s forbidden. | * Similarly, Magen Avraham 667:3 writes that when taking out tables from the Sukkah on the last day of [[Sukkot]] one may not set up the table for Shemini Aseret, however, one may stand up the table for Kavod Yom Tov. Pri Megadim E”A 667:3 explains that the general rule is that if the activity is done so that the house doesn’t look like a wreck it’s permitted, but if not, it’s forbidden. | ||
* Similarly, Sh”t Igrot Moshe 4:47 rules that it is permissible to place one’s dirty dishes from the meal into a dishwasher on Shabbat even though it makes it easier to start the dishwasher after Shabbat if one is doing so in order that the dirty dishes don’t make the house look like a mess. He adds that one should just put each dish in the dishwasher as it come to his hand rather than sorting them as usual. Yalkut Yosef (vol 2, p. 221) agrees. </ref> | * Similarly, Sh”t Igrot Moshe 4:47 rules that it is permissible to place one’s dirty dishes from the meal into a dishwasher on Shabbat even though it makes it easier to start the dishwasher after Shabbat if one is doing so in order that the dirty dishes don’t make the house look like a mess. He adds that one should just put each dish in the dishwasher as it come to his hand rather than sorting them as usual. Yalkut Yosef (vol 2, p. 221) agrees. </ref> | ||
# After using sefarim on Shabbat, one may return them to the shelf. <Ref> Shemirat Shabbat KeHilchata 28:89 quotes Rav Shlomo Zalman’s opinion that an action that doesn’t involve any Melacha, isn’t a Tircha (excessive effort), and is usually done without thinking may be done on Shabbat even if it has an effect for after Shabbat. For example, he permits bringing a Talit home from shul and returning a sefer to the shelf after using it. He adds (chapter 3 note 239) that in a shul, it is proper for each person to return his siddur and chumash to the shelf because if the gabbai has to return all the sefarim, it may involve Borer. Yalkut Yosef (vol 2, p. 226) agrees. Rabbi Mordechai Willig (Am Mordechai p. 176), however, questions the Shemirat Shabbat KeHilchata’s premise and concludes that one should be strict regarding bringing the Talit home. | # After using sefarim on Shabbat, one may return them to the shelf. <Ref> Shemirat Shabbat KeHilchata 28:89 quotes Rav Shlomo Zalman’s opinion that an action that doesn’t involve any Melacha, isn’t a Tircha (excessive effort), and is usually done without thinking may be done on Shabbat even if it has an effect for after Shabbat. For example, he permits bringing a Talit home from shul and returning a sefer to the shelf after using it. He adds (chapter 3 note 239) that in a shul, it is proper for each person to return his siddur and chumash to the shelf because if the gabbai has to return all the sefarim, it may involve Borer. Yalkut Yosef (vol 2, p. 226) agrees. Rabbi Mordechai Willig (Am Mordechai p. 176), however, questions the Shemirat Shabbat KeHilchata’s premise and concludes that one should be strict regarding bringing the Talit home. | ||
