Anonymous

Going to and Staying in the Hospital on Shabbat: Difference between revisions

From Halachipedia
(One intermediate revision by the same user not shown)
Line 21: Line 21:
==Food Heated up on Shabbat==
==Food Heated up on Shabbat==
# A non-Jew may heat up food for a sick person on Shabbat. However, a healthy person can not partake of that food. See the [[Amirah Lnochri]] page for more details.
# A non-Jew may heat up food for a sick person on Shabbat. However, a healthy person can not partake of that food. See the [[Amirah Lnochri]] page for more details.
# In many hospitals there is a hospitality room. For example, in the NY area there are hospitality rooms that [https://chesed247.org/hospital-rooms Chesed 24/7] stocks with kosher food.  
#Someone who isn't in mortal danger can't eat the food that a non-religious Jew intentionally cooked for him on Shabbat.<ref>Shemirat Shabbat Kehilchata 40:20</ref>
# In many hospitals there is a hospitality room. For example, in the NY area there are hospitality rooms that [https://chesed247.org/hospital-rooms Chesed 24/7] stocks with kosher food.


==[[Kiddush]] in the Hospital==
==[[Kiddush]] in the Hospital==
Line 31: Line 32:
# If a person can't get a flame for Havdalah, one should nonetheless recite Havdalah without that bracha.
# If a person can't get a flame for Havdalah, one should nonetheless recite Havdalah without that bracha.


==Calling a Nurse==
#If a person is in the hospital on Shabbat he shouldn't press the electric buttons to ring the nurses to have someone come help them. Obviously if there's pikuach nefesh it is permitted. Otherwise a person should try to call, knock, use a mechanical bell, or ask a non-Jew to press the button for you. If that isn't an option he can use the electric button if it isn't going to turn on a light. Even then it is best to use a [[shinuy]].<ref>Shemirat Shabbat Kehilchata 40:23-4</ref>
==Signing Papers in the Hospital==
==Signing Papers in the Hospital==
# Unless there is a [[pikuach nefesh]] reason one may not sign papers in a hospital on Shabbat, rather one should wait until after Shabbat.  
# If there is a [[pikuach nefesh]] reason, such as if the patient needs a serious surgery immediately and they won't proceed unless he signs, then it is permitted to sign. Otherwise it is better to orally declare that one accepts whatever agreement he is presented and have them sign it for him or ask them to let them sign after Shabbat.<ref>Shemirat Shabbat Kehilchata 40:25</ref>


==Leaving the Hospital on Shabbat==
==Leaving the Hospital on Shabbat==