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# Many authorities permit erasing Torah or names of Hashem in electronic form. <Ref> Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict. </ref> | # Many authorities permit erasing Torah or names of Hashem in electronic form. <Ref> Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict. </ref> | ||
# There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. <Ref> Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense </ref> | # There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. <Ref> Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense </ref> | ||
# Many poskim permit erasing the name of God written in languages other than Hebrew. <ref> Mishna Brurah 85:10 and Shach YD 179:10 both hold that it is permitted to erase the name of God in languages other than Hebrew.</ref> | |||
==References== | ==References== | ||
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