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General Laws of Muktzeh: Difference between revisions
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# A basket of fruit with a rock in it shouldn’t be moved without shaking out the rock or at least spilling out everything and returning the fruit without the rock. However, if spilling/shaking out the basket will ruin the fruit one may move the basket as a whole. <Ref>S”A 309:3, Mishna Brurah 309:10 </ref> | # A basket of fruit with a rock in it shouldn’t be moved without shaking out the rock or at least spilling out everything and returning the fruit without the rock. However, if spilling/shaking out the basket will ruin the fruit one may move the basket as a whole. <Ref>S”A 309:3, Mishna Brurah 309:10 </ref> | ||
# A purse which is made to hold money if there’s no money inside is considered a Kli Sh’Melachto LeIssur and so if there’s a key inside one may open it to take out the key. <Ref>Shemirat Shabbat KeHilchata 20:16 </ref> | # A purse which is made to hold money if there’s no money inside is considered a Kli Sh’Melachto LeIssur and so if there’s a key inside one may open it to take out the key. <Ref>Shemirat Shabbat KeHilchata 20:16 </ref> | ||
==A bosis with both Muktzeh and non-Muktzeh== | |||
# A vessel which has on it both a muktzeh item and a non-muktzeh item is non-muktzeh if the the non-muktzeh item is more impotant than the muktzeh item, however, if the muktzeh item is more important, then the vessel is muktzeh. <ref> The Shulchan Aruch 310:8 writes that an object which has on it both a mutkzah item and a non-Muktzeh item is permissible to move if the non-Muktzeh item is more important (חשוב). </ref> | |||
# What is considered more important depends on the owner. <ref> Mishna Brurah 310:33 writes that it only depends on the intent of the owner and not the general convention of most people. </ref> | |||
# Generally the more valuable item is the one which is considered more important. However, many opinions hold that if an non-muktzah object is needed for that Shabbat it is considered more important. <ref> | |||
Halachos of Muktzah (by Rabbi Bodner, pg 309, answers of Rav Moshe Feinstein #31, to see it inside [http://books.google.com/books?id=bAevcHQwPbsC&printsec=frontcover&dq=laws+of+muktzah&hl=en&ei=XMMATvnWDauu0AHRjonMDg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwAQ#v=onepage&q&f=false click here]) writes that if a siddur and money are on a vessel the siddur is considered more important, and so too if one has glasses which one needs immediately and a lot of money, the glasses are more important unless one has other glasses in which case the money is more important. Lastly if a loaf of challah and money are on a vessel the challah is more important since you’re going to need it on Shabbat. So rules the Shemirat Shabbat KeHilchata 20:61 in name of Rav Shlomo Zalman that anything which is needed for that Shabbat such as challah or something else of value. [See also Chaye Adam (Shabbat 66:4) and Magan Avraham 279:5 who seem to hold of this.] </ref> | |||
==References== | ==References== | ||
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