General Laws of Muktzeh: Difference between revisions
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===Examples=== | ===Examples=== | ||
* Food and drinks <ref> S”A 308:4 </ref> | * Food and drinks <ref> S”A 308:4 </ref> | ||
* Food Utensils including dishes, glasses, and silverware <ref> Mishna Brurah 308:23 rules that food utensils may be moved even for no purpose at all even though some authorities hold that food utensils are considered Kli Sh’Melachto LeHeter and not non-[[Muktzeh]]. [Since the language of Mishna Brurah is the utensils that are on the table and used often aren’t [[Muktzeh]] seemingly including serving utensils.] | * Food Utensils including dishes, glasses, and silverware <ref> Mishna Brurah 308:23 rules that food utensils may be moved even for no purpose at all even though some authorities hold that food utensils are considered Kli Sh’Melachto LeHeter and not non-[[Muktzeh]]. [Since the language of Mishna Brurah is the utensils that are on the table and used often aren’t [[Muktzeh]] seemingly including serving utensils.] This is also the opinion of Tiltulei [[Shabbat]] (pg 19) (with the language of many authorities versus some authorities). Menuchat Ahava 12:2 rules leniently but adds that it's preferable to be strict. </ref> | ||
* Sefarim (holy books which are permissible to read) <ref> S”A 308:4 writes that Kitvei Kodesh, holy books, are non-[[Muktzeh]]. Kitzur S"A 85:8 agrees. Mishna Brurah 308:22 adds that the Pri Megadim and Eliyah Rabba consider a [[megillah]] in this category even though the Pri Chadash 688:6 considers it [[Muktzeh]] (See Sharei Teshuva 308:2). The Tiltulei [[Shabbat]] (pg 32) also rules leniently. </ref> | * Sefarim (holy books which are permissible to read) <ref> S”A 308:4 writes that Kitvei Kodesh, holy books, are non-[[Muktzeh]]. Kitzur S"A 85:8 agrees. Mishna Brurah 308:22 adds that the Pri Megadim and Eliyah Rabba consider a [[megillah]] in this category even though the Pri Chadash 688:6 considers it [[Muktzeh]] (See Sharei Teshuva 308:2). The Tiltulei [[Shabbat]] (pg 32) also rules leniently. </ref> | ||
===Further examples=== | ===Further examples=== | ||
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# What is considered more important depends on the owner. <ref> Mishna Brurah 310:33 writes that it only depends on the intent of the owner and not the general convention of most people. </ref> | # What is considered more important depends on the owner. <ref> Mishna Brurah 310:33 writes that it only depends on the intent of the owner and not the general convention of most people. </ref> | ||
# Generally the more valuable item is the one which is considered more important. However, many opinions hold that if an non-[[muktzah]] object is needed for that [[Shabbat]] it is considered more important. <ref> | # Generally the more valuable item is the one which is considered more important. However, many opinions hold that if an non-[[muktzah]] object is needed for that [[Shabbat]] it is considered more important. <ref> | ||
Halachos of [[Muktzah]] (by Rabbi Bodner, pg 309, answers of Rav Moshe Feinstein #31, to see it inside [http://books.google.com/books?id=bAevcHQwPbsC&printsec=frontcover&dq=laws+of+muktzah&hl=en&ei=XMMATvnWDauu0AHRjonMDg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwAQ#v=onepage&q&f=false click here]) writes that if a siddur and money are on a vessel the siddur is considered more important, and so too if one has glasses which one needs immediately and a lot of money, the glasses are more important unless one has other glasses in which case the money is more important. Lastly if a loaf of [[challah]] and money are on a vessel the [[challah]] is more important since you’re going to need it on [[Shabbat]]. | Halachos of [[Muktzah]] (by Rabbi Bodner, pg 309, answers of Rav Moshe Feinstein #31, to see it inside [http://books.google.com/books?id=bAevcHQwPbsC&printsec=frontcover&dq=laws+of+muktzah&hl=en&ei=XMMATvnWDauu0AHRjonMDg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwAQ#v=onepage&q&f=false click here]) writes that if a siddur and money are on a vessel the siddur is considered more important, and so too if one has glasses which one needs immediately and a lot of money, the glasses are more important unless one has other glasses in which case the money is more important. Lastly if a loaf of [[challah]] and money are on a vessel the [[challah]] is more important since you’re going to need it on [[Shabbat]]. This is also the opinion of the Shemirat [[Shabbat]] KeHilchata 20:61 in name of Rav Shlomo Zalman that anything which is needed for that [[Shabbat]] such as [[challah]] or something else of value. [See also Chaye Adam ([[Shabbat]] 66:4) and Magan Avraham 279:5 who seem to hold of this.] </ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Shabbat]] | [[Category:Shabbat]] | ||
