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General Laws of Muktzeh: Difference between revisions
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→Unpleasant Situations (Geref Shel Reey)
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# Something which is not so disgusting but unpleasant such as having a bad smell is not [[Muktzeh]]. <Ref> Shulchan Aruch 310:1, Mishna Brurah 310:1 </ref> | # Something which is not so disgusting but unpleasant such as having a bad smell is not [[Muktzeh]]. <Ref> Shulchan Aruch 310:1, Mishna Brurah 310:1 </ref> | ||
# In the first place, one may not make a situation which is disgusting which will need to be removed, however after the fact, the disgusting item may be removed. <Ref>Shulchan Aruch 308:36 writes that one should make a disgusting object in order to remove it from the house, and Mishna Brurah 308:139 explains that one shouldn’t make a disgusting item (which will need to be removed) irrelevant of one’s intent. </ref> | # In the first place, one may not make a situation which is disgusting which will need to be removed, however after the fact, the disgusting item may be removed. <Ref>Shulchan Aruch 308:36 writes that one should make a disgusting object in order to remove it from the house, and Mishna Brurah 308:139 explains that one shouldn’t make a disgusting item (which will need to be removed) irrelevant of one’s intent. </ref> | ||
# A container for going to the bathroom such as a child’s potty is muktzeh after the goes to the bathroom in it. It can be emptied out because it is disgusting but it can’t be returned unless some water is placed in it.<ref>Beitzah 36b, Shulchan Aruch 308:35. Bet Yosef 308:35 cites the Mahari Avuhav who was bothered how adding water helps since placing something permitted on something muktzeh doesn’t help except for a corpse. Mishna Brurah 308:135 explains that the container for waste is muktzeh like a rock since it can’t be used for anything while it is disgusting. Chazon Ish 48:10 argues that the entire concept of placing in water is a unique gezerah and has nothing to do with muktzeh.</ref> | |||
==Mistaken Muktzeh== | ==Mistaken Muktzeh== | ||
# If someone thought that something wasn’t edible before Shabbat and then on Shabbat he realized that he was incorrect and it was edible before Shabbat it isn’t muktzeh.<ref>Gemara Beitzah 26b establishes that if someone didn’t realize that something was edible and useable for Shabbat and thought it was muktzeh and in fact he was mistaken the halacha is that it isn’t muktzeh. Shulchan Aruch 310:4 codifies this as the halacha.</ref> Some permit this only when one anticipated the food to become edible at some point.<ref>Rashi Beitzah 26b s.v. muter, Mishna Brurah 310:17</ref> | # If someone thought that something wasn’t edible before Shabbat and then on Shabbat he realized that he was incorrect and it was edible before Shabbat it isn’t muktzeh.<ref>Gemara Beitzah 26b establishes that if someone didn’t realize that something was edible and useable for Shabbat and thought it was muktzeh and in fact he was mistaken the halacha is that it isn’t muktzeh. Shulchan Aruch 310:4 codifies this as the halacha.</ref> Some permit this only when one anticipated the food to become edible at some point.<ref>Rashi Beitzah 26b s.v. muter, Mishna Brurah 310:17</ref> | ||
