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General Laws of Muktzeh: Difference between revisions
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* The Chazon Ish 47:12-14 explains that if one is moving a [[Muktzeh]] item and a non-[[Muktzeh]] item for the sake of the [[Muktzeh]], it is considered as though one is moving [[Muktzeh]], but if one is moving it for the sake of the non-[[Muktzeh]] item, it is considered as though one is moving only the non-[[Muktzeh]]. Accordingly, the Chazon Ish writes that he doesn’t understand the Taz 308:18 and Mishna Brurah 308:115, who write that one may push peels or bones that are totally inedible off the table using a knife if one needs the area where these peels and bones are located since one is moving [[Muktzeh]] indirectly for a permitted need. The Chazon Ish argues that since one is primarily focused on moving the [[Muktzeh]], it is forbidden even if it is done indirectly. | * The Chazon Ish 47:12-14 explains that if one is moving a [[Muktzeh]] item and a non-[[Muktzeh]] item for the sake of the [[Muktzeh]], it is considered as though one is moving [[Muktzeh]], but if one is moving it for the sake of the non-[[Muktzeh]] item, it is considered as though one is moving only the non-[[Muktzeh]]. Accordingly, the Chazon Ish writes that he doesn’t understand the Taz 308:18 and Mishna Brurah 308:115, who write that one may push peels or bones that are totally inedible off the table using a knife if one needs the area where these peels and bones are located since one is moving [[Muktzeh]] indirectly for a permitted need. The Chazon Ish argues that since one is primarily focused on moving the [[Muktzeh]], it is forbidden even if it is done indirectly. | ||
* Rabbi Mordechai Willig (Am Mordechai p. 104-6) explains that the Mishna Brurah and others hold that it is permitted to move [[Muktzeh]] indirectly for a permitted use on [[Shabbat]] as Chazal were lenient with regards to moving [[Muktzeh]] indirectly for a permitted purpose. He explains that this leniency may be due to the fact that [[Muktzeh]] is based on the prohibition to carry on [[Shabbat]]. Even if one carried [[Muktzeh]] for a permitted purpose and not for the [[Muktzeh]] itself, it would be Melacha Sheino Tzaricha LeGufo and not a biblical prohibition. However, Chazal only permitted moving [[Muktzeh]] for a permitted use if done indirectly or in an abnormal manner because of a Lo Plug. Shemirat [[Shabbat]] Kehilchata 22:38 agrees with the Mishna Brurah. | * Rabbi Mordechai Willig (Am Mordechai p. 104-6) explains that the Mishna Brurah and others hold that it is permitted to move [[Muktzeh]] indirectly for a permitted use on [[Shabbat]] as Chazal were lenient with regards to moving [[Muktzeh]] indirectly for a permitted purpose. He explains that this leniency may be due to the fact that [[Muktzeh]] is based on the prohibition to carry on [[Shabbat]]. Even if one carried [[Muktzeh]] for a permitted purpose and not for the [[Muktzeh]] itself, it would be Melacha Sheino Tzaricha LeGufo and not a biblical prohibition. However, Chazal only permitted moving [[Muktzeh]] for a permitted use if done indirectly or in an abnormal manner because of a Lo Plug. Shemirat [[Shabbat]] Kehilchata 22:38 agrees with the Mishna Brurah. | ||
* Based on S”A 309:3-4, Rabbi Simcha Bunim Cohen ( | * Based on S”A 309:3-4, Rabbi Simcha Bunim Cohen (Muktzeh, A Practical Guide p. 35-8) notes that one may not indirectly move a non-[[Muktzeh]] item if it was a Bosis. Additionally, if one can remove the [[Muktzeh]] item by tilting, one may not move it indirectly.</ref> | ||
# It is permitted to move a [[Muktzeh]] item with one’s body. <Ref> The Mishnah ([[Shabbat]] 141a) states that one may push [[Muktzeh]] straw off of his bed with his body but not with his hands. The Gemara explains that this is based on the principle that indirect movement of [[Muktzeh]] is permitted. Based on the distinction of Tosfot (see note 1), Rabbeinu Yonah (cited by the Rosh | # It is permitted to move a [[Muktzeh]] item with one’s body. <Ref> The Mishnah ([[Shabbat]] 141a) states that one may push [[Muktzeh]] straw off of his bed with his body but not with his hands. The Gemara explains that this is based on the principle that indirect movement of [[Muktzeh]] is permitted. Based on the distinction of Tosfot (see note 1), Rabbeinu Yonah (cited by the Rosh 3:19) asks why indirect movement of [[Muktzeh]] is permitted if one’s intent is to move the [[Muktzeh]] item. The Rosh answers that moving [[Muktzeh]] with one’s body is permitted even if one’s intent is to move [[Muktzeh]], whereas direct movement of a non-[[Muktzeh]] item which in turn moves a [[Muktzeh]] item is permitted only if one’s intent is for the non-[[Muktzeh]] item. Tur and S”A 311:8 codify this as halacha. | ||
* The Mishna Brurah 311:30 writes that it is permitted to move [[Muktzeh]] with any part of one’s body other than his hands. For example, in 308:13 and 30 he writes that one may move [[Muktzeh]] with one’s foot. Shemirat [[Shabbat]] Kehilchata 22:36 agrees. See Chazon Ish 47:12, who argues that the Rosh merely meant that one may lie down on straw even if it moves since its not evident that one is moving [[Muktzeh]]. One may not, however, move [[Muktzeh]] with one’s body if his primary intent is to move [[Muktzeh]]. See Rabbi Mordechai Willig ( | * The Mishna Brurah 311:30 writes that it is permitted to move [[Muktzeh]] with any part of one’s body other than his hands. For example, in 308:13 and 30 he writes that one may move [[Muktzeh]] with one’s foot. Shemirat [[Shabbat]] Kehilchata 22:36 agrees. See Chazon Ish 47:12, who argues that the Rosh merely meant that one may lie down on straw even if it moves since its not evident that one is moving [[Muktzeh]]. One may not, however, move [[Muktzeh]] with one’s body if his primary intent is to move [[Muktzeh]]. See Rabbi Mordechai Willig (Am Mordechai p. 105-6) who connects this to the above dispute. </ref> | ||
# It’s permissible to blow on [[Muktzeh]] to make it move if it’s for a permissible purpose. <Ref>S”A 308:43 and Rama 308:3 consider blowing on [[Muktzeh]] as indirect movement which can be moved for a permissible purpose. </ref> | # It’s permissible to blow on [[Muktzeh]] to make it move if it’s for a permissible purpose. <Ref>S”A 308:43 and Rama 308:3 consider blowing on [[Muktzeh]] as indirect movement which can be moved for a permissible purpose. </ref> | ||
# Additionally, it’s permissible to cover a [[Muktzeh]] item with a vessel even if the vessel will touch the [[Muktzeh]] as long as placing the cover on the [[Muktzeh]] will not move it. <ref>Mishna Brurah 308:22 rules like the Gra unlike the Magan Avraham (which was brought as a dispute in Mishna Brurah 308:17). </ref> | # Additionally, it’s permissible to cover a [[Muktzeh]] item with a vessel even if the vessel will touch the [[Muktzeh]] as long as placing the cover on the [[Muktzeh]] will not move it. <ref>Mishna Brurah 308:22 rules like the Gra unlike the Magan Avraham (which was brought as a dispute in Mishna Brurah 308:17). </ref> | ||
