Gelatin: Difference between revisions
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# Regarding gelatin in [[medications]], see the [[Medications]] page. | # Regarding gelatin in [[medications]], see the [[Medications]] page. | ||
# If someone eats forbidden foods that are made completely inedible it is nonetheless a rabbinic prohibition. The rabbinic is classically known as ''achsheveh'' (Hebrew: אחשבה, lit. he made it important) it is considered as though he considered it edible since he intentionally eating it.<ref> | |||
* Those who hold of achsheveh: Rosh Pesachim 2:1 writes that if someone ate burnt chametz that wasn't edible even to a dog violates a prohibition since he made it significant by eating it. This is further explained by the Trumat Hadeshen responsa 129 and codified by Shulchan Aruch O.C. 442:9. | |||
* Those who don't hold of achsheveh at all: Baal Hameor (on Rif Pesachim 5b s.v. ha) explains that chametz which is burnt and inedible is permitted to be eaten. The Maharam Chalavah (Pesachim 21b s.v. vamar), Michtam (Pesachim 21b s.v. lo), Ritva (Pesachim 21b s.v. vamar), Ran (Pesachim 21b s.v. charcho), Talmid HaRashba (Pesachim 21b s.v. charcho), Ri Mnarvona (Pesachim 21b s.v. shcharcho), and Rabbenu Dovid (Pesachim 21b s.v. vamar) agree. The Ritva quotes our teachers and he could be referring to the Raah (footnotes to kovetz klilat yofey). Based on the language of the Rabbenu Dovid it is possible that the Ramban agrees as well. This seems also to be the opinion of the Raavad (on Rif 5b s.v. ha). | |||
* Those who hold it is only rabbinic: Taz 442, Mishna Brurah 442:43. See Shach 155. | |||
* It doesn't apply in a mixture: See Achiezer 3:33:5, Yabia Omer 8:11, Perisha beginning of YD 103. | |||
* It doesn't apply to medicines: Meor Yisrael Pesachim 21b citing Yad Avraham YD 155, Chevlim Bneeymim 5:4, Chazon Ish 116:8, Zera Emet 2:48. See Igrot Moshe 2:92.</ref> | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Kashrut]] | [[Category:Kashrut]] | ||
