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Games on Shabbat: Difference between revisions

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# On [[Shabbat]], one should not make a toy out of folded paper such as a boat or a hat.<ref>Shemirat Shabbat KeHilchata 16:21 </ref>
# On [[Shabbat]], one should not make a toy out of folded paper such as a boat or a hat.<ref>Shemirat Shabbat KeHilchata 16:21 </ref>
# One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref>
# One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref>
# Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children use stickers on Shabbat. Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ dinonline.org], [https://www.yeshiva.co/ask/4491 yeshiva.co], [https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he will do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit.</ref>
==Stickers==
# Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children stick stickers on paper on Shabbat. Rivevot Efraim 8:118:6, Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ Dinonline.org], [https://www.yeshiva.co/ask/4491 Yeshiva.co], and [https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting. See also Shemirat Shabbat Kehilchata 16:30 who seems to hold that using stickers are forbidden.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he can use to do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit. Rivevot Efraim 8:118:6 also seems to say this as he allows giving a child a sticker as long as they don't stick it on something.</ref>
# Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref>
# Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref>
# Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref>
# Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref>
==Clics==
==Clics==
#Some say that it is permitted to let children play Clics if they choose to but the parents shouldn't assist them.<ref>Aliba Dhilchata v. 71 p. 127 notes the ruling of Rav Shlomo Zalman Auerbach (Binyan Shabbat p. 42 and Shulchan Shlomo) and Rav Moshe (Igrot Moshe 5:22:27) who allow a child to build with legos or interlocking blocks that interlock tightly, though a parent shouldn't help them do it. He applies that logic to playing cliks on Shabbat that children who do it don't have to be stopped but the parents shouldn't connect pieces for them.</ref>
#Some say that it is permitted to let children play Clics if they choose to but the parents shouldn't assist them.<ref>Aliba Dhilchata v. 71 p. 127 notes the ruling of Rav Shlomo Zalman Auerbach (Binyan Shabbat p. 42 and Shulchan Shlomo) and Rav Moshe (Igrot Moshe 5:22:27) who allow a child to build with legos or interlocking blocks that interlock tightly, though a parent shouldn't help them do it. He applies that logic to playing cliks on Shabbat that children who do it don't have to be stopped but the parents shouldn't connect pieces for them.</ref>
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