Games on Shabbat: Difference between revisions

==Playing with sand==

# One may fold paper table napkins on Shabbat <ref> Sh"t Rivivot Ephraim 1:223:8 </ref>

# Children shouldn't play stickers on Shabbat.<ref>Mekor Neeman 2:352</ref>

# Magnets are not [[muktzeh]] on [[Shabbat]].<ref> Tiltulei [[Shabbat]]  (pg 32) </ref> Some hold that it is permissible to attach things using a magnet.<ref> [http://thehalacha.com/wp-content/uploads/Vol3Issue14.pdf Halachically Speaking] in the name of Rav Yisrael Belsky </ref> Others disagree and say that it is an issue of [[tofer]].<ref> [http://thehalacha.com/wp-content/uploads/Vol3Issue14.pdf Halachically Speaking] quoting Rav Elyashiv from sefer Migdal Dovid page 599:footnote 28 </ref>  

# Some hold that it is forbidden to play soccer on Shabbat because it is usually played outdoors on unpaved ground.<ref>Rav Nevinsal in Byitzchak Yikareh  on m"b 308:158 writes that games which are generally played on dirt are forbidden to play on Shabbat because of the gezerah that you'll come to flatten the ground. Therefore, he says that since soccer is played outside on unpaved ground it is forbidden. Shemirat Shabbat Kehilchata 16:6 implies that soccer is forbidden for this reason as well. Menchat Ahava v. 1 p. 333 writes that it is forbidden to kick a soccer ball because they are muktzeh. See Kesot Hashulchan 110:16 who forbids soccer because it is the way of the non-Jews. </ref> Others argue that it isn't forbidden because of the concern that you'll flatten the ground.<ref>Shaalei Tziyon 11 by Rav Dov Eliezerov writes at length about playing soccer on Shabbat. He says that in terms of the concern that you'll fallen the ground there's no concern by soccer because there's no concern that a person is going to get a shovel to fix the ground and even fixing it with you feet is an abnormal play to flatten ground which wouldn't be a Biblical violation of Shabbat. He concludes that if the case is that people do flatten the ground when playing soccer it would be forbidden. See there where he forbids soccer on Shabbat because of a concern that people will think that you inflated it on Shabbat. He writes that Rav Tzvi Pesach Frank agreed with him on his entire article and Rav Uziel wasn't sure about whether it is permitted or forbidden. Vayomer Moshe 2:10 cites conflicting oral rulings from Rav Ovadia Yosef whether soccer was technically permitted on Shabbat.</ref>

# Children shouldn’t ride a bike on [[Shabbat]], however a tricycle or scooter is permissible only within in an eruv. Preferably, the bell on the scooter should be removed. <Ref> Children in Halacha (pg 138).

# Some poskim permit building puzzles on [[Shabbat]], while others forbid. (See the page on [[Kotaiv]].) To avoid the issue of [[Borer]] ([[separating]]) one must be careful not to separate pieces that one doesn’t want from those that one wants. <Ref> Sh”t Or Letzion 2:42:6 writes that it’s not considered writing since it’s only for the purposes of a game (and it’s temporary). So too there’s no issue of [[Borer]] since one takes the pieces one wants and uses them immediately. This is also the opinion of Sh”t Beer Moshe 6:26, and Rav Chaim Pinchas Scheinberg quoted in Children in Halacha (pg 140), and Rav Moshe HaLevi in Menuchat Ahava (vol 3, 22:16). However, Shemirat Shabbat KeHilchata 16:23 forbids if the pieces fit tight together (interlock). Similarly, Shalmei Yehuda (pg 90) quoting Rav Elyashiv and Sefer Tiltulei [[Shabbat]] (pg 25; Rabbi Yisrael Bodner) write that it’s forbidden. </ref>