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Games on Shabbat: Difference between revisions

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==Playing with a ball==
==Playing with a ball==
# A play-ball according to some Sephardic poskim is [[Muktzeh]], while Ashkenazic poskim hold it’s Kli Sh’Melachto LeHeter <ref>  
# A play-ball according to some Sephardic poskim is [[Muktzeh]], while Ashkenazic poskim hold it’s Kli Sh’Melachto LeHeter <ref>  
* Shevut Yitzchak (pg 89) quotes Rav Elyashiv (See also Sefer Orchos Shabbos 19:76 and Dirshu Mishna Brura 308:161 who quote Rav Elyashiv and others who rule leniently even for those who follow the Shulchan Aruch), as saying that even Shulchan Aruch would agree that the modern play-ball is non-[[Muktzeh]]. Even though Yalkut Yosef (Kitzur S”A 308:84; authored by Rav Yitzchak Yosef) writes one should follow S”A 308:45 that considers all balls to be [[Muktzeh]], Chazon Ovadia (Shabbat v. 2, p. 99; authored by Rav Ovadia Yosef) rules that nowadays since the balls are made to this purpose they aren't [[Muktzeh]]. However, the Mishna Brurah 308:157 implies that the mere fact that one plays with an item as a ball does not give it the status of a kli, which would seem to imply that even if it were manufactured to be a ball it would be prohibited according to the Shulchan Aruch. Rabbi Hershel Schachter (Gemara Shabbos Shiur 87) explained in shiur that chazal patterned the prohibition of tiltul keilim after the biblical guidelines in hilchos tumah. Consequently, the Shulchan Aruch felt that since a ball is not considered a kli in regards to hilchos tumah it cannot be considered a kli and is therefore muktzah on Shabbos.<br/>  
* Shevut Yitzchak (pg 89) quotes Rav Elyashiv (See also Sefer Orchos Shabbos 19:76 and Dirshu Mishna Brura 308:161 who quote Rav Elyashiv and others who rule leniently even for those who follow the Shulchan Aruch), as saying that even Shulchan Aruch would agree that the modern play-ball is non-[[Muktzeh]]. Even though Yalkut Yosef (Kitzur S”A 308:84; authored by Rav Yitzchak Yosef) writes one should follow S”A 308:45 that considers all balls to be [[Muktzeh]], Chazon Ovadia (Shabbat v. 3, p. 99; authored by Rav Ovadia Yosef) rules that nowadays since the balls are made to this purpose they aren't [[Muktzeh]]. However, the Mishna Brurah 308:157 implies that the mere fact that one plays with an item as a ball does not give it the status of a kli, which would seem to imply that even if it were manufactured to be a ball it would be prohibited according to the Shulchan Aruch. Rabbi Hershel Schachter (Gemara Shabbos Shiur 87) explained in shiur that chazal patterned the prohibition of tiltul keilim after the biblical guidelines in hilchos tumah. Consequently, the Shulchan Aruch felt that since a ball is not considered a kli in regards to hilchos tumah it cannot be considered a kli and is therefore muktzah on Shabbos.<br/>  
Sh”t Or Letzion 2:26:8 writes that a ball is considered [[Muktzah]] for boys and girls above Bar and Bat mitzvah. Other games are generally not [[muktzah]] but should preferably be treated as [[muktzah]] and not moved.  
Sh”t Or Letzion 2:26:8 writes that a ball is considered [[Muktzah]] for boys and girls above Bar and Bat mitzvah. Other games are generally not [[muktzah]] but should preferably be treated as [[muktzah]] and not moved.  
* For Ashkenazim the Rama 308:45 certainly considers balls to be non-[[Muktzeh]]. Rav Moshe Feinstein quoted by Sefer Tiltulei [[Shabbat]] (pg 22 note 16), Rav Elyashiv in Shalmei Yehuda (pg 91), and Sh"t [[Shevet Halevi]] 9:78 agree.</ref>
* For Ashkenazim the Rama 308:45 certainly considers balls to be non-[[Muktzeh]]. Rav Moshe Feinstein quoted by Sefer Tiltulei [[Shabbat]] (pg 22 note 16), Rav Elyashiv in Shalmei Yehuda (pg 91), and Sh"t [[Shevet Halevi]] 9:78 agree.</ref>