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Games on Shabbat: Difference between revisions

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# One may walk normally on snow without concern that he is causing it to melt. <ref> S"A 320:13, Yalkut Yosef 320:25 </ref> This is true even if your shoes have letters which will be imprinted into the snow. <ref> Yalkut Yosef 320:25, Yabea Omer 5:28, Sh"t Maharam Brisk 1:59, Sh"t Chelkat Yaakov 2:132 </ref>  
# One may walk normally on snow without concern that he is causing it to melt. <ref> S"A 320:13, Yalkut Yosef 320:25 </ref> This is true even if your shoes have letters which will be imprinted into the snow. <ref> Yalkut Yosef 320:25, Yabea Omer 5:28, Sh"t Maharam Brisk 1:59, Sh"t Chelkat Yaakov 2:132 </ref>  
===Muktzeh===
===Muktzeh===
# Some say that snow isn’t considered [[Muktzeh]], while others believe it is. In any event it is forbidden to make snowballs or a snowman on Shabbat. <Ref> Children in Halacha (Rabbi Simcha Bunim, pg 138). Beer Moshe 1:20, Shemirat [[Shabbat]] Kehilchita 16:note 110 rule that snow isn't [[muktzeh]] based on the Gemara Eruvin 46a and Tosfot Beitzah 2a s.v. ka which says that rain is not [[muktzeh]] as nolad because the moisture was in the clouds before the rain fell.  
# Some say that snow isn’t considered [[Muktzeh]], while others believe it is. In any event it is forbidden to make snowballs or a snowman on Shabbat. <Ref> Children in Halacha (Rabbi Simcha Bunim, pg 138). Beer Moshe 1:20, Shemirat [[Shabbat]] Kehilchita 16:note 110 rule that snow isn't [[muktzeh]] based on the Gemara Eruvin 46a and Tosfot Beitzah 2a s.v. ka which says that rain is not [[muktzeh]] as nolad because the moisture was in the clouds before the rain fell. Rivivot Ephraim 1:223:1 agrees.
<br /> However, Rav Moshe Feinstein (quoted in The Halachos of Muktza, pg. 165 note 10) stated that snow is [[muktzeh]] because it isn’t normally used and therefore would be like sticks or stones, even if it fell before [[Shabbat]]. In Iggerot Moshe OC 5:22 he was asked if you can move snow, based on his earlier psak that its [[muktzeh]], and says that it is prohibition because of [[nolad]] and explains what makes it different from rain.
<br /> However, Rav Moshe Feinstein (quoted in The Halachos of Muktza, pg. 165 note 10) stated that snow is [[muktzeh]] because it isn’t normally used and therefore would be like sticks or stones, even if it fell before [[Shabbat]]. In Iggerot Moshe OC 5:22 he was asked if you can move snow, based on his earlier psak that its [[muktzeh]], and says that it is prohibition because of [[nolad]] and explains what makes it different from rain.
* Rav Elyashiv in Shalmei Yehuda (pg 203) and Shemirat [[Shabbat]] KeHilchata consider snow to be non-[[Muktzeh]], while Sh”t Igrot Moshe 5:22(37) and Rav Shlomo Zalman Auerbach in Sefer Tiltulei [[Shabbat]] (pg 13) consider it severe [[Muktzeh]]. </ref>
* Rav Elyashiv in Shalmei Yehuda (pg 203) and Shemirat [[Shabbat]] KeHilchata consider snow to be non-[[Muktzeh]], while Sh”t Igrot Moshe 5:22(37) and Rav Shlomo Zalman Auerbach in Sefer Tiltulei [[Shabbat]] (pg 13) consider it severe [[Muktzeh]]. </ref>
===Shoveling===
===Shoveling===
# There is a discussion amongst the poskim if one is allowed to shovel snow on [[Shabbat]]. <ref> Mishneh Halachot 5:4 says that in a place without an eruv, one can ask a non-Jew to shovel snow because of the danger. Contemporary Questions in Halacha and Hashkofah pg. 137 writes that one should seek a non-Jew to clear the snow but If a non-Jew was not available and the conditions were hazardous getting in and  out of the house, as a last resort, there may be room to be lenient and clear a small path. He adds that a Rav should be consulted. [http://en.tvunah.org/2013/12/16/shoveling-snow-on-shabbos/ Rav Osher Weiss] says even a Jew can shovel on a path that needs to be used and certainly one can have a non-Jew shovel for him </ref>
# There is a discussion amongst the poskim if one is allowed to shovel snow on [[Shabbat]]. <ref> Mishneh Halachot 5:4 says that in a place without an eruv, one can ask a non-Jew to shovel snow because of the danger. Contemporary Questions in Halacha and Hashkofah pg. 137 writes that one should seek a non-Jew to clear the snow but If a non-Jew was not available and the conditions were hazardous getting in and  out of the house, as a last resort, there may be room to be lenient and clear a small path. He adds that a Rav should be consulted. [http://en.tvunah.org/2013/12/16/shoveling-snow-on-shabbos/ Rav Osher Weiss] says even a Jew can shovel on a path that needs to be used and certainly one can have a non-Jew shovel for him </ref>