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Fruits and Vegetables: Difference between revisions

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  </tr><tr> <td> Olive </td> <td> HaEtz העץ <ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) </ref> </td> </tr><tr>
  </tr><tr> <td> Olive </td> <td> HaEtz העץ <ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) </ref> </td> </tr><tr>
  </tr><tr> <td> Orange </td> <td> HaEtz העץ <ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) </ref> </td> </tr><tr>
  </tr><tr> <td> Orange </td> <td> HaEtz העץ <ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) </ref> </td> </tr><tr>
</tr><tr> <td> Orange Peel (Candied) </td> <td> Shehakol שהכל <ref>Mishnah Berurah 202:39. The Taz (OC 204:15) writes that one should recite Ha’odama, since the Gemara writes that on the peel of the fruit of the caper bush one recites Ha’odama. The Taz maintains that the same holds true for other peels as well. The Magen Avrohom (202:17) writes that one should recite Ha’eitz. Unlike the peel of the caper which separates from the fruit while it grows, the orange peel is part of the fruit. The Pri Megadim (202:17) writes that the bracha is Shehakol. He explains that the ikar (main ingredient) in candied orange peels is the sugar or honey, which is Shehakol.  The Mishna Brura concludes that since we are not sure which beracha to recite, one should recite Shehakol</ref> </td> </tr><tr>
  </tr><tr> <td> Passion fruit </td> <td> HaEtz העץ <ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) </ref> </td> </tr><tr>
  </tr><tr> <td> Passion fruit </td> <td> HaEtz העץ <ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) </ref> </td> </tr><tr>
  </tr><tr> <td> Peach </td> <td> HaEtz העץ <ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) </ref> </td> </tr><tr>
  </tr><tr> <td> Peach </td> <td> HaEtz העץ <ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) </ref> </td> </tr><tr>