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Four Parshiot: Difference between revisions
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# If one missed reading the פרשה of the week there’s no make up. <Ref>Mishna Brurah 685:2 </ref> | # If one missed reading the פרשה of the week there’s no make up. <Ref>Mishna Brurah 685:2 </ref> | ||
==Calenders of Adar== | ==Calenders of Adar== | ||
Here are the four possible permutations of how Adar could turn out on the calendar. | |||
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# Some say that one should hear the same dialect of Hebrew one speaks and the minhag is to be concerned for this. <Ref>Piskei Teshuvot 695:10. Piskei Shemuot (pg 41) quotes Rav Shlomo Zalman saying that it’s not kavod tzibbur to read parshat zachor several times in different dialects. </ref> | # Some say that one should hear the same dialect of Hebrew one speaks and the minhag is to be concerned for this. <Ref>Piskei Teshuvot 695:10. Piskei Shemuot (pg 41) quotes Rav Shlomo Zalman saying that it’s not kavod tzibbur to read parshat zachor several times in different dialects. </ref> | ||
# It’s important that one understands the general point and one fulfills one’s obligation even if one doesn’t understand every word. <Ref>Rav Elyashiv quoted in Piskei Shemuot (pg 34) </ref> | # It’s important that one understands the general point and one fulfills one’s obligation even if one doesn’t understand every word. <Ref>Rav Elyashiv quoted in Piskei Shemuot (pg 34) </ref> | ||
# Some say that if one misses one word one has not fulfilled one’s obligation <ref>Piskei Teshuvot 695:10, Mikrei Kodesh Purim Siman 7 </ref> while others hold that as long as one heard the main point of destroying amalek one has fulfilled one’s obligation. <ref>Halichot Shlomo 18:2</ref> | # Some say that if one misses one word one has not fulfilled one’s obligation <ref>Piskei Teshuvot 695:10, Mikrei Kodesh Purim Siman 7 </ref> while others hold that as long as one heard the main point of destroying amalek one has fulfilled one’s obligation. <ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 18:2)</ref> | ||
# Some say that the congregation should read along as the Baal Koreh reads Parshat Zachor, while others argue that one should listen quietly and such is the widespread minhag. <Ref>Sh”t Minchat Elazar 2:1 says that everyone should read it along with the Baal Koreh, while Sh”t Yechava Daat 3:53 (as well as Yalkut Yosef Moadim page 259 Meor Yisrael on Megilla 18a, and CHazon Ovadia Purim page 4) and Sh”t Meishiv Dvar OC 47 hold that everyone should listen quietly. Piskei Teshuvot 695:7 writes that the minhag is like the second opinion. </ref> | # Some say that the congregation should read along as the Baal Koreh reads Parshat Zachor, while others argue that one should listen quietly and such is the widespread minhag. <Ref>Sh”t Minchat Elazar 2:1 says that everyone should read it along with the Baal Koreh, while Sh”t Yechava Daat 3:53 (as well as Yalkut Yosef Moadim page 259 Meor Yisrael on Megilla 18a, and CHazon Ovadia Purim page 4) and Sh”t Meishiv Dvar OC 47 hold that everyone should listen quietly. Piskei Teshuvot 695:7 writes that the minhag is like the second opinion. </ref> | ||
# If afterwards it’s found out that the Sefer Torah used for Parshat Zachor was pasul one doesn’t have to reread it. <ref>Halichot Shlomo (Moadim vol 2, 18:4) </ref> | # If afterwards it’s found out that the Sefer Torah used for Parshat Zachor was pasul one doesn’t have to reread it. <ref>Halichot Shlomo (Moadim vol 2, 18:4) </ref> | ||
# Someone who has already fulfilled his obligation can still read Zachor again for a different tzibbur. <ref> Chazon Ovadia Purim page 5. </ref> | # Someone who has already fulfilled his obligation can still read Zachor again for a different tzibbur. <ref> Chazon Ovadia Purim page 5. </ref> | ||
===Women=== | ===Women=== | ||
# There are many different views as to whether women are obligated to hear parashat zachor in shul or not. <ref> | # There are many different views as to whether women are obligated to hear parashat zachor in shul or not. <ref> The Sefer Hachinuch Mitzvah 603 posits that since the mitzva of zachor is related to the mitzva to destroy amalek, the mitzva is limited to men who go to war and will fight Amalek. Thus, Torat Chessed 1:37, Arugot Habosem 205, and Divrei Chaim 2:14 accept a minhag of women not to go to shul to hear Parshat Zachor. Rav Moshe Feinstein (quoted in Kovietz Halachos, page 13) agrees. On the other hand, the Binyan Tziyon 2:8, however, quotes Rav Nosson Adler as having held that women are obligated to hear Parshat Zachor. The Yeshuot Malko OC 50, Maharil Diskin (Kuntres Acharon) 5:101, Minchat Elazar 2:1-5, and Chazon Nachum 85 agree. Nitai Gavriel (Purim p. 154) writes that the current minhag is women do go to shul to hear Parshat Zachor. See Sh”t Yechaveh Daat 1:84. </ref> | ||
# Some poskim writes that a woman may fulfill her obligation of listening to Parshat Zachor by reading it from a Chumash. <ref>Nitai Gavriel (Purim p. 154)</ref> | |||
# Some poskim permit taking out a sefer torah special for the women to fulfill their obligation but without a beracha. <ref> Yalkut Yosef Kriat Hatorah page 136, Chazon Ovadia Purim page 9, Minchat Yitzchak 9:68. See however, Mikraei Kodesh (Purim, 5), Rav Moshe Feinstein quoted in Moadei Yeshurun on Purim page 47, Kovetz Halachot page 15, Kinyan Torah 7:53, Shraga hameir 6:116, and Rav Elyashiv quoted in Halichot Bat Yisrael page 296 who say that there should be a minyan of men for the reading. </ref> | # Some poskim permit taking out a sefer torah special for the women to fulfill their obligation but without a beracha. <ref> Yalkut Yosef Kriat Hatorah page 136, Chazon Ovadia Purim page 9, Minchat Yitzchak 9:68. See however, Mikraei Kodesh (Purim, 5), Rav Moshe Feinstein quoted in Moadei Yeshurun on Purim page 47, Kovetz Halachot page 15, Kinyan Torah 7:53, Shraga hameir 6:116, and Rav Elyashiv quoted in Halichot Bat Yisrael page 296 who say that there should be a minyan of men for the reading. </ref> | ||
==Parshat Parah== | ==Parshat Parah== | ||
