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# Some say that the word Zecher (with Segol) and some say Zaycher (with Tzeyreh) and so it’s proper to read it twice. <Ref>Mishna Brurah 685:18 </ref> Some say that one should read the entire פסוק twice <ref> Moadim UZmanim (vol 2, siman 167), Piskei Teshuvot 685:9 </ref> while others say it’s enough to read the words Zecher Amalek or Timcheh Et Zecher Amalek a second time. <Ref>Kesot HaShulchan 88:22 in the notes, Kitzur S”A 88:22, Piskei Teshuvot 685:9, Sh”t Igrot Moshe 8:20:32 (pg 67). Piskei Shemuot (pg 40) quotes Rav Shlomo Zalman as saying that either minhag is acceptable. Piskei Shemuot (39-40) quotes Rav Chaim Kanievsky as saying it’s enough to repeat a few words. </ref> | # Some say that the word Zecher (with Segol) and some say Zaycher (with Tzeyreh) and so it’s proper to read it twice. <Ref>Mishna Brurah 685:18 </ref> Some say that one should read the entire פסוק twice <ref> Moadim UZmanim (vol 2, siman 167), Piskei Teshuvot 685:9 </ref> while others say it’s enough to read the words Zecher Amalek or Timcheh Et Zecher Amalek a second time. <Ref>Kesot HaShulchan 88:22 in the notes, Kitzur S”A 88:22, Piskei Teshuvot 685:9, Sh”t Igrot Moshe 8:20:32 (pg 67). Piskei Shemuot (pg 40) quotes Rav Shlomo Zalman as saying that either minhag is acceptable. Piskei Shemuot (39-40) quotes Rav Chaim Kanievsky as saying it’s enough to repeat a few words. </ref> | ||
# When reading the פרשה of Zachor in Ki Tetse during the year the minhag is to read it Zaycher (with Tzeyreh). <Ref>Piskei Teshuvot 685:9 </ref> | # When reading the פרשה of Zachor in Ki Tetse during the year the minhag is to read it Zaycher (with Tzeyreh). <Ref>Piskei Teshuvot 685:9 </ref> | ||
# An Ashkenazi shouldn’t hear Parshat Zachor from a Sephardic Baal Koreh and a Sephardi shouldn’t hear the Parshat Zachor from an Ashkenazic Baal Koreh. <Ref>Piskei Teshuvot | # An Ashkenazi shouldn’t hear Parshat Zachor from a Sephardic Baal Koreh and a Sephardi shouldn’t hear the Parshat Zachor from an Ashkenazic Baal Koreh. <Ref>Piskei Teshuvot 685:10, Sh"t Binyan Shlomo 54, Piskei Shemuot quoting Rav Shlomo Zalman and Rav Elyashiv </ref> and some say that this is only preferable but after the fact one has fulfilled one’s obligation. <ref> Rav Nassim Karlitz quoted in Piskei Shemuot (pg 41). Yalkut Yosef ([[Kriyat HaTorah]] pg 111 and Moadim pg 260) and Sh”t Yabia Omer 6:11 write that it’s proper for a Sephardi to hear it from a Sephardi. </ref> | ||
# Some say that one should hear the same dialect of Hebrew one speaks and the minhag is to be concerned for this. <Ref>Piskei Teshuvot | # Some say that one should hear the same dialect of Hebrew one speaks and the minhag is to be concerned for this. <Ref>Piskei Teshuvot 685:10. Piskei Shemuot (pg 41) quotes Rav Shlomo Zalman saying that it’s not kavod tzibbur to read parshat zachor several times in different dialects. </ref> | ||
# It’s important that one understands the general point and one fulfills one’s obligation even if one doesn’t understand every word. <Ref>Rav Elyashiv quoted in Piskei Shemuot (pg 34) </ref> | # It’s important that one understands the general point and one fulfills one’s obligation even if one doesn’t understand every word. <Ref>Rav Elyashiv quoted in Piskei Shemuot (pg 34) </ref> | ||
# Some say that if one misses one word one has not fulfilled one’s obligation <ref>Piskei Teshuvot | # Some say that if one misses one word one has not fulfilled one’s obligation <ref>Piskei Teshuvot 685:10, Mikrei Kodesh [[Purim]] Siman 7 </ref> while others hold that as long as one heard the main point of destroying amalek one has fulfilled one’s obligation. <ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 18:2)</ref> | ||
# Some say that the congregation should read along as the Baal Koreh reads Parshat Zachor, while others argue that one should listen quietly and such is the widespread minhag. <Ref>Sh”t Minchat Elazar 2:1 says that everyone should read it along with the Baal Koreh, while Sh”t Yechave Daat 3:53 (as well as Yalkut Yosef Moadim page 259 Meor Yisrael on Megilla 18a, and CHazon Ovadia [[Purim]] page 4) and Sh”t Meishiv Dvar OC 47 hold that everyone should listen quietly. Piskei Teshuvot | # Some say that the congregation should read along as the Baal Koreh reads Parshat Zachor, while others argue that one should listen quietly and such is the widespread minhag. <Ref>Sh”t Minchat Elazar 2:1 says that everyone should read it along with the Baal Koreh, while Sh”t Yechave Daat 3:53 (as well as Yalkut Yosef Moadim page 259 Meor Yisrael on Megilla 18a, and CHazon Ovadia [[Purim]] page 4) and Sh”t Meishiv Dvar OC 47 hold that everyone should listen quietly. Piskei Teshuvot 685:7 writes that the minhag is like the second opinion. </ref> | ||
# If afterwards it’s found out that the Sefer Torah used for Parshat Zachor was pasul one doesn’t have to reread it. <ref>Halichot Shlomo (Moadim vol 2, 18:4) </ref> | # If afterwards it’s found out that the Sefer Torah used for Parshat Zachor was pasul one doesn’t have to reread it. <ref>Halichot Shlomo (Moadim vol 2, 18:4) </ref> | ||
# Someone who has already fulfilled his obligation can still read Zachor again for a different tzibbur. <ref> Chazon Ovadia [[Purim]] page 5. </ref> | # Someone who has already fulfilled his obligation can still read Zachor again for a different tzibbur. <ref> Chazon Ovadia [[Purim]] page 5. </ref> | ||
