Anonymous

Four Parshiot: Difference between revisions

From Halachipedia
No change in size ,  10 October 2013
m
Text replace - "Yechava Daat" to "Yechave Daat"
m (Text replace - "Nitai" to "Nitei")
m (Text replace - "Yechava Daat" to "Yechave Daat")
Line 320: Line 320:
# It’s important that one understands the general point and one fulfills one’s obligation even if one doesn’t understand every word. <Ref>Rav Elyashiv quoted in Piskei Shemuot (pg 34) </ref>
# It’s important that one understands the general point and one fulfills one’s obligation even if one doesn’t understand every word. <Ref>Rav Elyashiv quoted in Piskei Shemuot (pg 34) </ref>
# Some say that if one misses one word one has not fulfilled one’s obligation <ref>Piskei Teshuvot 695:10, Mikrei Kodesh Purim Siman 7 </ref> while others hold that as long as one heard the main point of destroying amalek one has fulfilled one’s obligation. <ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 18:2)</ref>
# Some say that if one misses one word one has not fulfilled one’s obligation <ref>Piskei Teshuvot 695:10, Mikrei Kodesh Purim Siman 7 </ref> while others hold that as long as one heard the main point of destroying amalek one has fulfilled one’s obligation. <ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 18:2)</ref>
# Some say that the congregation should read along as the Baal Koreh reads Parshat Zachor, while others argue that one should listen quietly and such is the widespread minhag. <Ref>Sh”t Minchat Elazar 2:1 says that everyone should read it along with the Baal Koreh, while Sh”t Yechava Daat 3:53 (as well as Yalkut Yosef Moadim page 259 Meor Yisrael on Megilla 18a, and CHazon Ovadia Purim page 4) and Sh”t Meishiv Dvar OC 47 hold that everyone should listen quietly. Piskei Teshuvot 695:7 writes that the minhag is like the second opinion. </ref>
# Some say that the congregation should read along as the Baal Koreh reads Parshat Zachor, while others argue that one should listen quietly and such is the widespread minhag. <Ref>Sh”t Minchat Elazar 2:1 says that everyone should read it along with the Baal Koreh, while Sh”t Yechave Daat 3:53 (as well as Yalkut Yosef Moadim page 259 Meor Yisrael on Megilla 18a, and CHazon Ovadia Purim page 4) and Sh”t Meishiv Dvar OC 47 hold that everyone should listen quietly. Piskei Teshuvot 695:7 writes that the minhag is like the second opinion. </ref>
# If afterwards it’s found out that the Sefer Torah used for Parshat Zachor was pasul one doesn’t have to reread it. <ref>Halichot Shlomo (Moadim vol 2, 18:4) </ref>
# If afterwards it’s found out that the Sefer Torah used for Parshat Zachor was pasul one doesn’t have to reread it. <ref>Halichot Shlomo (Moadim vol 2, 18:4) </ref>
# Someone who has already fulfilled his obligation can still read Zachor again for a different tzibbur. <ref> Chazon Ovadia Purim page 5. </ref>  
# Someone who has already fulfilled his obligation can still read Zachor again for a different tzibbur. <ref> Chazon Ovadia Purim page 5. </ref>