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Four Parshiot: Difference between revisions
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# Someone who has already fulfilled his obligation can still read Zachor again for a different tzibbur. <ref> Chazon Ovadia Purim page 5. </ref> | # Someone who has already fulfilled his obligation can still read Zachor again for a different tzibbur. <ref> Chazon Ovadia Purim page 5. </ref> | ||
===Women=== | ===Women=== | ||
# There are many different views as to whether women are obligated to hear parashat zachor in shul or not. <ref> The Sefer Hachinuch Mitzvah 603 posits that since the mitzva of zachor is related to the mitzva to destroy amalek, the mitzva is limited to men who go to war and will fight Amalek. Thus, Torat Chessed 1:37, Arugot Habosem 205, and Divrei Chaim 2:14 accept a minhag of women not to go to shul to hear Parshat Zachor. Rav Moshe Feinstein (quoted in Kovietz Halachos, page 13) agrees. On the other hand, the Binyan Tziyon 2:8, however, quotes Rav Nosson Adler as having held that women are obligated to hear Parshat Zachor. The Yeshuot Malko OC 50, Maharil Diskin (Kuntres Acharon) 5:101, Minchat Elazar 2:1-5, and Chazon Nachum 85 agree. | # There are many different views as to whether women are obligated to hear parashat zachor in shul or not. <ref> The Sefer Hachinuch Mitzvah 603 posits that since the mitzva of zachor is related to the mitzva to destroy amalek, the mitzva is limited to men who go to war and will fight Amalek. Thus, Torat Chessed 1:37, Arugot Habosem 205, and Divrei Chaim 2:14 accept a minhag of women not to go to shul to hear Parshat Zachor. Rav Moshe Feinstein (quoted in Kovietz Halachos, page 13) agrees. On the other hand, the Binyan Tziyon 2:8, however, quotes Rav Nosson Adler as having held that women are obligated to hear Parshat Zachor. The Yeshuot Malko OC 50, Maharil Diskin (Kuntres Acharon) 5:101, Minchat Elazar 2:1-5, and Chazon Nachum 85 agree. Nitei Gavriel (Purim p. 154) writes that the current minhag is women do go to shul to hear Parshat Zachor. See Sh”t Yechaveh Daat 1:84. </ref> | ||
# Some poskim writes that a woman may fulfill her obligation of listening to Parshat Zachor by reading it from a Chumash. <ref> | # Some poskim writes that a woman may fulfill her obligation of listening to Parshat Zachor by reading it from a Chumash. <ref>Nitei Gavriel (Purim p. 154)</ref> | ||
# Some poskim permit taking out a sefer torah special for the women to fulfill their obligation but without a beracha. <ref> Yalkut Yosef Kriat Hatorah page 136, Chazon Ovadia Purim page 9, Minchat Yitzchak 9:68. See however, Mikraei Kodesh (Purim, 5), Rav Moshe Feinstein quoted in Moadei Yeshurun on Purim page 47, Kovetz Halachot page 15, Kinyan Torah 7:53, Shraga hameir 6:116, and Rav Elyashiv quoted in Halichot Bat Yisrael page 296 who say that there should be a minyan of men for the reading. </ref> | # Some poskim permit taking out a sefer torah special for the women to fulfill their obligation but without a beracha. <ref> Yalkut Yosef Kriat Hatorah page 136, Chazon Ovadia Purim page 9, Minchat Yitzchak 9:68. See however, Mikraei Kodesh (Purim, 5), Rav Moshe Feinstein quoted in Moadei Yeshurun on Purim page 47, Kovetz Halachot page 15, Kinyan Torah 7:53, Shraga hameir 6:116, and Rav Elyashiv quoted in Halichot Bat Yisrael page 296 who say that there should be a minyan of men for the reading. </ref> | ||
===Children=== | ===Children=== | ||
# Children who reached the age of Chinuch should be brought to shul in order to hear Parshat Zachor. <ref> | # Children who reached the age of Chinuch should be brought to shul in order to hear Parshat Zachor. <ref>Nitei Gavriel (Purim p. 156)</ref> | ||
==Parshat Parah== | ==Parshat Parah== | ||
# Some say Parshat Parah is a biblical mitzvah and some it’s a rabbinic mitzvah. <ref>S”A 685:7, Mishna Brurah 685:14 </ref> | # Some say Parshat Parah is a biblical mitzvah and some it’s a rabbinic mitzvah. <ref>S”A 685:7, Mishna Brurah 685:14 </ref> | ||
