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Food That Comes During a Meal: Difference between revisions
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* The Mishna Brurah 177:1 explains that the language of Shulchan Aruch which is that the Hamotzei on bread covers foods which are normally eaten with bread to mean that anything which gives sustenance and is brought as the main meal is covered by the Hamotzei.</ref> | * The Mishna Brurah 177:1 explains that the language of Shulchan Aruch which is that the Hamotzei on bread covers foods which are normally eaten with bread to mean that anything which gives sustenance and is brought as the main meal is covered by the Hamotzei.</ref> | ||
# If one doesn’t want to eat bread it’s unclear whether it exempts the other foods and so it’s preferable to avoid this situation, however, if one is in such a situation one doesn’t need to make a Bracha Rishona on each food because there is at least a possibility that the Bracha on bread exempted it. <ref>Magan Avraham 177:1, Avnei Isfeh 4:26(3))</ref> Nonetheless, if one is eating bread on Shabbat or Yom Tov in order to fulfill the obligation of eating the meal all other foods are covered by the bread. <Ref>Magan Avraham 177:1, Halachos of Brachos chap 5 pg 98 </ref> | # If one doesn’t want to eat bread it’s unclear whether it exempts the other foods and so it’s preferable to avoid this situation, however, if one is in such a situation one doesn’t need to make a Bracha Rishona on each food because there is at least a possibility that the Bracha on bread exempted it. <ref>Magan Avraham 177:1, Avnei Isfeh 4:26(3))</ref> Nonetheless, if one is eating bread on Shabbat or Yom Tov in order to fulfill the obligation of eating the meal all other foods are covered by the bread. <Ref>Magan Avraham 177:1, Halachos of Brachos chap 5 pg 98 </ref> | ||
# If one ate less than a kezayit of bread, according to Sephardim, one must make a Bracha on the other foods one should make a Bracha Rishona and Achrona on all foods. <Ref>Sh”t Otzrot Yosef 9:3 </ref> | |||
# If someone sent foods to a friend and the food arrived during the meal, Sephardim hold that he food requires a new Bracha, whereas Ashkenazim hold that no new Bracha is needed. <ref> S”A and Rama 177:5 </ref> | # If someone sent foods to a friend and the food arrived during the meal, Sephardim hold that he food requires a new Bracha, whereas Ashkenazim hold that no new Bracha is needed. <ref> S”A and Rama 177:5 </ref> | ||
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* chocolate, sugar, gum, and candy require Shehakol. <Ref> Vezot HaBracha (pg 73-4, Chapter 8). Yalkut Yosef (Brachot pg 186) writes that candies and gum require Shehakol during a meal. Ben Ish Chai says that when one is safek about a food in a meal one should make shehakol on sugar. Chazon Ovadyah (Brachot 74-5) asks a question on this since because the Bracha on sugar is a big dispute and leaves it unresolved. </ref> | * chocolate, sugar, gum, and candy require Shehakol. <Ref> Vezot HaBracha (pg 73-4, Chapter 8). Yalkut Yosef (Brachot pg 186) writes that candies and gum require Shehakol during a meal. Ben Ish Chai says that when one is safek about a food in a meal one should make shehakol on sugar. Chazon Ovadyah (Brachot 74-5) asks a question on this since because the Bracha on sugar is a big dispute and leaves it unresolved. </ref> | ||
# If there’s a significant (and independent) layer of frosting on cake or a Krembo a Shehakol is required for the cream and no Bracha is required for the mezonot. <Ref>Vezot HaBracha (pg 75, note 9), there he also includes ice cream in a cone, however this is dependant on whether ice cream requires at all during a meal, see further. </ref> | # If there’s a significant (and independent) layer of frosting on cake or a Krembo a Shehakol is required for the cream and no Bracha is required for the mezonot. <Ref>Vezot HaBracha (pg 75, note 9), there he also includes ice cream in a cone, however this is dependant on whether ice cream requires at all during a meal, see further. </ref> | ||
# There’s a considerable dispute regarding ice cream and there’s what to rely on make the Bracha but it’s preferable to make the Bracha on another food that certainly requires a Shehakol during a meal. <Ref>Vezot HaBracha (pg 74, chapter 8 note 8) </ref> Sephardim hold that one shouldn’t make a Bracha on ice cream in a meal but rather should cover it with another Shehakol. <Ref>Yalkut Yosef 177: | # There’s a considerable dispute regarding ice cream and there’s what to rely on make the Bracha but it’s preferable to make the Bracha on another food that certainly requires a Shehakol during a meal. <Ref>Vezot HaBracha (pg 74, chapter 8 note 8) </ref> Many Sephardim hold that one shouldn’t make a Bracha on ice cream in a meal but rather should cover it with another Shehakol, but some hold that one may make a bracha on ice cream in a meal. <Ref>Yalkut Yosef (Brachot pg 198, 807 and Sherit Yosef vol 3, pg 299) quotes his father Rav Ovadyah Yosef that no bracha is made on ice cream in a meal, while Halacha Brurah 177:13 also quotes his father Rav Ovadyah Yosef but quotes him as saying the opposite that one should make a bracha on ice cream in a meal. </ref> | ||
# Yogurt is usually eaten as part of the meal in satiate and so it doesn’t require a Bracha. <Ref>Vezot HaBracha (pg 74, chapter 8) </ref> | # Yogurt is usually eaten as part of the meal in satiate and so it doesn’t require a Bracha. <Ref>Vezot HaBracha (pg 74, chapter 8) </ref> | ||
