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Food That Comes During a Meal: Difference between revisions
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Food That Comes During a Meal (view source)
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# All foods that are part of a meal in order to accompany the bread or fill one’s appetite are covered by the Bracha HaMotzei on the bread and don’t require their own Brachot. <Ref> S”A 177:1 | # All foods that are part of a meal in order to accompany the bread or fill one’s appetite are covered by the Bracha HaMotzei on the bread and don’t require their own Brachot. <Ref> S”A 177:1 | ||
* In the Gemara Brachot 41b, Rav Papa states that food which are eaten as part of the meal during the meal don’t require any Bracha and foods which are eaten not in context of the meal during the meal require a Bracha Rishona and not Bracha Achrona. Tosfot (D”H Hilchata) explains that the first category means to include foods which are normally eaten as the main part of the meal like meat, fish, vegetables, oatmeal. The second category includes foods which are not normally eaten as the main part of the meal like fruit. This explanation is accepted by the Rosh (Brachot 6:26), Bahag (quoted by Rosh), Rabbanu Yonah (29b D”H VeRabbenu Yitzchak) in name of the Ri HaZaken, Mordechai (Brachot Siman 135), Smag (quoted by Bet Yosef 177:1), and Hagahot Maimon 4:20. The Tur and S”A 177:1 codify this explanation as the halacha. | * In the Gemara Brachot 41b, Rav Papa states that food which are eaten as part of the meal during the meal don’t require any Bracha and foods which are eaten not in context of the meal during the meal require a Bracha Rishona and not Bracha Achrona. Tosfot (D”H Hilchata) explains that the first category means to include foods which are normally eaten as the main part of the meal like meat, fish, vegetables, oatmeal. The second category includes foods which are not normally eaten as the main part of the meal like fruit. This explanation is accepted by the Rosh (Brachot 6:26), Bahag (quoted by Rosh), Rabbanu Yonah (29b D”H VeRabbenu Yitzchak) in name of the Ri HaZaken, Mordechai (Brachot Siman 135), Smag (quoted by Bet Yosef 177:1), and Hagahot Maimon 4:20. The Tur and S”A 177:1 codify this explanation as the halacha. | ||
* The Mishna Brurah 177:1 explains that the language of Shulchan Aruch which is that the Hamotzei on bread covers foods which are normally eaten with bread to mean that anything which gives sustenance and is brought as the main meal is covered by the Hamotzei.</ref> | * The Mishna Brurah 177:1 explains that the language of Shulchan Aruch which is that the Hamotzei on bread covers foods which are normally eaten with bread to mean that anything which gives sustenance and is brought as the main meal is covered by the Hamotzei. Kitzur S"A 43:1 concurs.</ref> | ||
# If one doesn’t want to eat bread it’s unclear whether it exempts the other foods and so it’s preferable to avoid this situation, however, if one is in such a situation one doesn’t need to make a Bracha Rishona on each food because there is at least a possibility that the Bracha on bread exempted it. <ref>Magan Avraham 177:1, Avnei Isfeh 4:26(3))</ref> Nonetheless, if one is eating bread on [[Shabbat]] or [[Yom Tov]] in order to fulfill the obligation of eating the meal all other foods are covered by the bread. <Ref>Magan Avraham 177:1, Halachos of Brachos chap 5 pg 98 </ref> | # If one doesn’t want to eat bread it’s unclear whether it exempts the other foods and so it’s preferable to avoid this situation, however, if one is in such a situation one doesn’t need to make a Bracha Rishona on each food because there is at least a possibility that the Bracha on bread exempted it. <ref>Magan Avraham 177:1, Avnei Isfeh 4:26(3))</ref> Nonetheless, if one is eating bread on [[Shabbat]] or [[Yom Tov]] in order to fulfill the obligation of eating the meal all other foods are covered by the bread. <Ref>Magan Avraham 177:1, Halachos of Brachos chap 5 pg 98 </ref> | ||
# If one ate less than a [[Kezayit]] of bread, according to Sephardim, one must make a Bracha on the other foods one should make a Bracha Rishona and Achrona on all foods. <Ref>Sh”t Otzrot Yosef 9:3, Chazon Ovadia Berachot page 81, Kaf hachayim 177:4, Sh"t Shemesh U'magen OC 1:27, Igrot Moshe OC 4:41, Chelkat Yaakov 2:112. On the other hand, Rav Moshe Halevi in Birkat Hashem (vol 3, p. 339) says even less than a kezayit of bread exempts the rest of the meal.</ref> | # If one ate less than a [[Kezayit]] of bread, according to Sephardim, one must make a Bracha on the other foods one should make a Bracha Rishona and Achrona on all foods. <Ref>Sh”t Otzrot Yosef 9:3, Chazon Ovadia Berachot page 81, Kaf hachayim 177:4, Sh"t Shemesh U'magen OC 1:27, Igrot Moshe OC 4:41, Chelkat Yaakov 2:112. On the other hand, Rav Moshe Halevi in Birkat Hashem (vol 3, p. 339) says even less than a kezayit of bread exempts the rest of the meal.</ref> | ||
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==Drinks== | ==Drinks== | ||
# If one has wine or grape juice, one must make it’s own Bracha even if it is drunk during the meal. <Ref>S”A 174:1, Vezot HaBracha (pg 72, Chapter 8) </ref> | # If one has wine or grape juice, one must make it’s own Bracha even if it is drunk during the meal. <Ref>S”A 174:1, Kitzur S"A 43:2, Vezot HaBracha (pg 72, Chapter 8) </ref> | ||
# If one made Hagefen and drank a Melo Lugmav (cheekful), all other drinks are exempt from making a Bracha during the meal. <Ref> Vezot HaBracha (pg 73, Chapter 8) </ref> However, if one just heard Kiddish and didn’t drink wine or grape juice immediately, one must make a Bracha on wine or grape that one drinks during the meal. <Ref> Shemirat Shabbat KeHilchata 48:18, Vezot HaBracha (pg 73, chapter 8) </ref> | # If one made Hagefen and drank a Melo Lugmav (cheekful), all other drinks are exempt from making a Bracha during the meal. <Ref> Vezot HaBracha (pg 73, Chapter 8) </ref> However, if one just heard Kiddish and didn’t drink wine or grape juice immediately, one must make a Bracha on wine or grape that one drinks during the meal. <Ref> Shemirat Shabbat KeHilchata 48:18, Vezot HaBracha (pg 73, chapter 8) </ref> | ||
# One doesn’t make a Bracha on drinks during a meal as drinks are drunk because of the food. <Ref> S”A 174:7, Chaye Adam 43:1, | # One doesn’t make a Bracha on drinks during a meal as drinks are drunk because of the food. <Ref> S”A 174:7, Chaye Adam 43:1, Kitzur S"A 43:2. See also Vezot HaBracha (pg 72, chapter 8) who adds that on fruit juice one doesn’t make a Bracha during the meal. </ref> However, it’s preferable to cover drinks by having wine and make a Bracha on wine and it’ll cover all other drinks. <Ref> Biur Halacha 174 D”H VeHaMinhag, Vezot HaBracha (pg 70, chapter 8) writes that this it’s an obligation but a righteous practice. </ref> Some Sephardim have a minhag to drink water before the meal (less than a [[Kezayit]]) and the Bracha on that will cover the other drinks. <Ref> Vezot HaBracha (pg 70, chapter 8) </ref> | ||
# An alcoholic drink doesn’t require a Bracha is drunk during the meal, however, if one drink it’s at the end of the meal before Birkat HaMazon, one should make a Bracha. <Ref> Mishna Brurah 174:39, Vezot HaBracha (pg 73, Chapter 8) </ref> | # An alcoholic drink doesn’t require a Bracha is drunk during the meal, however, if one drink it’s at the end of the meal before Birkat HaMazon, one should make a Bracha. <Ref> Mishna Brurah 174:39, Vezot HaBracha (pg 73, Chapter 8) </ref> | ||
# Coffee and tea at the end of the meal don’t require a Bracha. However, it’s preferable to cover these drinks by having another food that certainly requires a Bracha during the meal (such as sugar by itself). <Ref> Mishna Brurah 174:39, Vezot HaBracha (pg 73, Chapter 8) </ref> | # Coffee and tea at the end of the meal don’t require a Bracha. However, it’s preferable to cover these drinks by having another food that certainly requires a Bracha during the meal (such as sugar by itself). <Ref> Mishna Brurah 174:39, Vezot HaBracha (pg 73, Chapter 8) </ref> | ||
