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Food That Comes During a Meal: Difference between revisions
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Food That Comes During a Meal (view source)
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==General rules== | ==General rules== | ||
# All foods that are part of a meal in order to accompany the bread or fill one’s appetite are covered by the Bracha HaMotzei on the bread and don’t require their own Brachot. <Ref> S”A 177:1 | # All foods that are part of a meal in order to accompany the bread or fill one’s appetite are covered by the Bracha HaMotzei on the bread and don’t require their own Brachot. <Ref> S”A 177:1 | ||
* In the Gemara Brachot 41b, Rav Papa states that food which are eaten as part of the meal during the meal don’t require any Bracha and foods which are eaten not in context of the meal during the meal require a Bracha Rishona and not Bracha Achrona. Tosfot (D”H Hilchata) explains that the first category means to include foods which are normally eaten as the main part of the meal like meat, fish, vegetables, oatmeal. The second category includes foods which are not normally eaten as the main part of the meal like fruit. This explanation is accepted by the Rosh (Brachot 6:26), Bahag (quoted by Rosh), Rabbanu Yonah (29b D”H VeRabbenu Yitzchak) in name of the Ri HaZaken, Mordechai (Brachot Siman 135), Smag (quoted by Bet Yosef 177:1), and | * In the Gemara Brachot 41b, Rav Papa states that food which are eaten as part of the meal during the meal don’t require any Bracha and foods which are eaten not in context of the meal during the meal require a Bracha Rishona and not Bracha Achrona. Tosfot (D”H Hilchata) explains that the first category means to include foods which are normally eaten as the main part of the meal like meat, fish, vegetables, oatmeal. The second category includes foods which are not normally eaten as the main part of the meal like fruit. This explanation is accepted by the Rosh (Brachot 6:26), Bahag (quoted by Rosh), Rabbanu Yonah (29b D”H VeRabbenu Yitzchak) in name of the Ri HaZaken, Mordechai (Brachot Siman 135), Smag (quoted by Bet Yosef 177:1), and Hagahot Maimon 4:20. The Tur and S”A 177:1 codify this explanation as the halacha. | ||
* The Mishna Brurah 177:1 explains that the language of Shulchan Aruch which is that the Hamotzei on bread covers foods which are normally eaten with bread to mean that anything which gives sustenance and is brought as the main meal is covered by the Hamotzei.</ref> | * The Mishna Brurah 177:1 explains that the language of Shulchan Aruch which is that the Hamotzei on bread covers foods which are normally eaten with bread to mean that anything which gives sustenance and is brought as the main meal is covered by the Hamotzei.</ref> | ||
# If one doesn’t want to eat bread it’s unclear whether it exempts the other foods and so it’s preferable to avoid this situation, however, if one is in such a situation one doesn’t need to make a Bracha Rishona on each food because there is at least a possibility that the Bracha on bread exempted it. <ref>Magan Avraham 177:1, Avnei Isfeh 4:26(3))</ref> Nonetheless, if one is eating bread on [[Shabbat]] or [[Yom Tov]] in order to fulfill the obligation of eating the meal all other foods are covered by the bread. <Ref>Magan Avraham 177:1, Halachos of Brachos chap 5 pg 98 </ref> | # If one doesn’t want to eat bread it’s unclear whether it exempts the other foods and so it’s preferable to avoid this situation, however, if one is in such a situation one doesn’t need to make a Bracha Rishona on each food because there is at least a possibility that the Bracha on bread exempted it. <ref>Magan Avraham 177:1, Avnei Isfeh 4:26(3))</ref> Nonetheless, if one is eating bread on [[Shabbat]] or [[Yom Tov]] in order to fulfill the obligation of eating the meal all other foods are covered by the bread. <Ref>Magan Avraham 177:1, Halachos of Brachos chap 5 pg 98 </ref> | ||
