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Fast Days: Difference between revisions
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# [[Asara BeTevet]] commemorates the tragedy of Nebuchadnezzar's laying siege on the city of Jerusalem. <ref> Rambam (Taniyot 5:2), Chazon Ovadia (Laws of the Four Fasts, Halacha 4), Mishna Brurah 549:2, Kitzur S"A 121:3. </ref> | # [[Asara BeTevet]] commemorates the tragedy of Nebuchadnezzar's laying siege on the city of Jerusalem. <ref> Rambam (Taniyot 5:2), Chazon Ovadia (Laws of the Four Fasts, Halacha 4), Mishna Brurah 549:2, Kitzur S"A 121:3. </ref> | ||
===On a Friday=== | ===On a Friday=== | ||
# Even if Asara b'tevet falls out on a Friday one should fast until tzet hakovachim even though the fast would carry into [[shabbat]]. <ref> Shulchan Aruch 249:4. </ref> It is permitted to recite [[Kabbalat Shabbat]] and [[Arvit]] earlier than usual so that people can begin [[kiddush]] at home at tzet hakochavim. <ref> Nitei Gavriel [[Chanuka]] 63:6: notes 9-10. In 63:7 he adds that some poskim are even more lenient with the time of tzet hakochavim than they usually are. Rama 249:4 quotes an opinion that if you pray early and finish [[Mariv/Arvit|Arvit]] before [[Tzet HaKochavim]] you should eat, but then says that nevertheless on a public fast one should fast until [[Tzet HaKochavim]] and on a private fast, eat after [[davening]]. </ref> | # Even if Asara b'tevet falls out on a Friday one should fast until tzet hakovachim even though the fast would carry into [[shabbat]]. <ref> Shulchan Aruch 249:4. Chatam Sofer in his sefer torat moshe on the torah pg. 346 quotes the avudarham that even if asara bitevet fell out on [[shabbat]], which can no longer happen because of the way the calendar is set, we would have to fast. He explains that it is similar to the concept of fasting for a bad dream (taanit chalom), that every year on asara bitevet we are judged if we will merit to see the beit hamikdash rebuilt. </ref> | ||
It is permitted to recite [[Kabbalat Shabbat]] and [[Arvit]] earlier than usual so that people can begin [[kiddush]] at home at tzet hakochavim. <ref> Nitei Gavriel [[Chanuka]] 63:6: notes 9-10. In 63:7 he adds that some poskim are even more lenient with the time of tzet hakochavim than they usually are. Rama 249:4 quotes an opinion that if you pray early and finish [[Mariv/Arvit|Arvit]] before [[Tzet HaKochavim]] you should eat, but then says that nevertheless on a public fast one should fast until [[Tzet HaKochavim]] and on a private fast, eat after [[davening]]. </ref> | |||
# If [[Asara BeTevet]] falls out on Friday, one shouldn’t be strict and rather should wash oneself because of Kavod [[Shabbat]]. <ref>Mishna Brurah 550:6 </ref> | # If [[Asara BeTevet]] falls out on Friday, one shouldn’t be strict and rather should wash oneself because of Kavod [[Shabbat]]. <ref>Mishna Brurah 550:6 </ref> | ||
# If Asara Bitevet falls out on friday, [[shacharit]] is prayed as usual. For [[Mincha]], the torah and haftara are read, aneinu is recited during the amida. [[Tachanun]] and avinu malkenu are not said. <ref>Aruch Hashulchan 550:2. see there about a custom that existed to omit torah reading </ref> | # If Asara Bitevet falls out on friday, [[shacharit]] is prayed as usual. For [[Mincha]], the torah and haftara are read, aneinu is recited during the amida. [[Tachanun]] and avinu malkenu are not said. <ref>Aruch Hashulchan 550:2. see there about a custom that existed to omit torah reading. for a lengthier discussion see [http://www.yutorah.org/lectures/lecture.cfm/801757/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Asara_B-Teves_on_Erev_Shabbos Asara B'Teves on Erev Shabbos] by Rabbi Aryeh Lebowitz </ref> | ||
# One should try to say [[mincha]] earlier on asara bitevet that falls out on a friday. <ref> Nitei Gavriel 62:3 says that it is not proper to pray mournful [[prayers]] while dressed in [[Shabbat]] clothing so one should [[prayer]] earlier. He adds in the name of the Dvar Yehoshua 3:63 it is also good to distance the mournful [[prayers]] as far as possible from the [[Shabbat]]. </ref> | # One should try to say [[mincha]] earlier on asara bitevet that falls out on a friday. <ref> Nitei Gavriel 62:3 says that it is not proper to pray mournful [[prayers]] while dressed in [[Shabbat]] clothing so one should [[prayer]] earlier. He adds in the name of the Dvar Yehoshua 3:63 it is also good to distance the mournful [[prayers]] as far as possible from the [[Shabbat]]. </ref> | ||
# Those who wear [[tefillin]] during [[mincha]] on a fast day, should recite [[mincha]] early on friday so as not to have his [[tefillin]] on too close to [[Shabbat]] <ref> Nitei Gavriel [[Chanuka]] 62:4 </ref> | # Those who wear [[tefillin]] during [[mincha]] on a fast day, should recite [[mincha]] early on friday so as not to have his [[tefillin]] on too close to [[Shabbat]] <ref> Nitei Gavriel [[Chanuka]] 62:4 </ref> | ||
# If [[Asara BeTevet]] falls out to be on Friday one may taste the food if one spits it out and doesn’t swallow. < | # If [[Asara BeTevet]] falls out to be on Friday one may taste the food if one spits it out and doesn’t swallow. <ref>Shemirat [[Shabbat]] KeHilchata 42:61 based on S"A 567:1, Mishna Brurah 567:6, Kaf Hachaim 567:10 </ref> | ||
==Shiva Asar BeTamuz== | ==Shiva Asar BeTamuz== | ||
# [[Shiva Asar BeTamuz]] commemorates 5 things: 1) The Luchot were broken. 2) The Korban Tamid in the 1st Bet Hamikdash was abolished. 3) In the 2nd Bet Hamikdash destruction, the city of Jerusalem was breached. 4) The Torah was burned by Apostomus. 5) An idol was put in the Bet Hamikdash. <ref> Mishna Taanit 26b, Rambam Taaniyot 5:2, Shibbolei Haleket 263, Chayei Adam 133:4, Kitzur Shulchan Aruch 121:4, Aruch Hashulchan 549:3, Chazon Ovadia (Laws of the Four Fasts, Halacha 1), Mishna Brurah 549:2, Yalkut Yosef Moadim page 527. </ref> | # [[Shiva Asar BeTamuz]] commemorates 5 things: 1) The Luchot were broken. 2) The Korban Tamid in the 1st Bet Hamikdash was abolished. 3) In the 2nd Bet Hamikdash destruction, the city of Jerusalem was breached. 4) The Torah was burned by Apostomus. 5) An idol was put in the Bet Hamikdash. <ref> Mishna Taanit 26b, Rambam Taaniyot 5:2, Shibbolei Haleket 263, Chayei Adam 133:4, Kitzur Shulchan Aruch 121:4, Aruch Hashulchan 549:3, Chazon Ovadia (Laws of the Four Fasts, Halacha 1), Mishna Brurah 549:2, Yalkut Yosef Moadim page 527. </ref> | ||
