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Fast Days: Difference between revisions
From Halachipedia
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===Washing oneself and swimming=== | ===Washing oneself and swimming=== | ||
# A Baal Nefesh should be strict not to wash oneself in hot water or anoint oneself, however it’s permitted to wash with cold water or wash one’s hands, feet, and face with hot water. <Ref> Mishna Brurah 550:6 and Shaar HaTzion 550:8</ref> | # A Baal Nefesh should be strict not to wash oneself in hot water or anoint oneself, however it’s permitted to wash with cold water or wash one’s hands, feet, and face with hot water. <Ref> Mishna Brurah 550:6 and Shaar HaTzion 550:8</ref> | ||
## If Asara BeTevet falls out on Friday, one shouldn’t be strict and rather should wash oneself because of Kavod Shabbat. <Ref>Mishna Brurah 550:6 </ref> | ## If Asara BeTevet falls out on Friday, one shouldn’t be strict and rather should wash oneself because of Kavod [[Shabbat]]. <Ref>Mishna Brurah 550:6 </ref> | ||
# One shouldn’t go swimming in a pool or ocean on a fast day. <Ref> Piskei Teshuvot 550:6 and Sh”t Bear Moshe 3:77 </ref> | # One shouldn’t go swimming in a pool or ocean on a fast day. <Ref> Piskei Teshuvot 550:6 and Sh”t Bear Moshe 3:77 </ref> | ||
===Brushing one’s teeth=== | ===Brushing one’s teeth=== | ||
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# Preferably one should be strict when making sure to have less than a Reviyit to consider this Reviyit to include anything one tasted the whole day, however, the strict law is that one only has to make sure to have less than a Reviyit each time one tastes. <Ref> S”A 567:2 quotes a dispute whether one is allowed to taste up to a Reviyit and the Reviyit is a combination of anything one tasted the whole day or that one may taste up to a Reviyit many times if at each time it is less than a Reviyit (according to the explanation of Mishna Brurah 567:7 and 9). Kaf HaChaim 567:12 rules that the halacha follows the second opinion but preferably one should be strict for the first opinion as well. Mishna Brurah 567:8 also implies this. </ref> | # Preferably one should be strict when making sure to have less than a Reviyit to consider this Reviyit to include anything one tasted the whole day, however, the strict law is that one only has to make sure to have less than a Reviyit each time one tastes. <Ref> S”A 567:2 quotes a dispute whether one is allowed to taste up to a Reviyit and the Reviyit is a combination of anything one tasted the whole day or that one may taste up to a Reviyit many times if at each time it is less than a Reviyit (according to the explanation of Mishna Brurah 567:7 and 9). Kaf HaChaim 567:12 rules that the halacha follows the second opinion but preferably one should be strict for the first opinion as well. Mishna Brurah 567:8 also implies this. </ref> | ||
'''Tasting food on Friday''' | '''Tasting food on Friday''' | ||
# In general, it’s a mitzvah to taste the Shabbat food before Shabbat to know if tastes right ([[ | # In general, it’s a mitzvah to taste the [[Shabbat]] food before [[Shabbat]] to know if tastes right ([[Preparing_for_[[Shabbat]]#Tasting_the_food_in_preparation_of_[[Shabbat]]|Tasting food in preparation of [[Shabbat]]]]). However, on Friday of [[Shabbat]] Chazon, one shouldn’t taste the food. <Ref>Shemirat [[Shabbat]] KeHilchata 42:61 </ref> | ||
# If Asara BeTevet falls out to be on Friday one may taste the food if one spits it out and doesn’t swallow. <Ref>Shemirat Shabbat KeHilchata 42:61 </ref> | # If Asara BeTevet falls out to be on Friday one may taste the food if one spits it out and doesn’t swallow. <Ref>Shemirat [[Shabbat]] KeHilchata 42:61 </ref> | ||
'''Making a Shehecheyanu''' | '''Making a Shehecheyanu''' | ||
# It’s permitted to make a Shehecheyanu on a fast day. <Ref> Piskei Teshuvot 550:8 in name of Pri Megadim A”A 551:42 and Kaf HaChaim 550:209 </ref> | # It’s permitted to make a Shehecheyanu on a fast day. <Ref> Piskei Teshuvot 550:8 in name of Pri Megadim A”A 551:42 and Kaf HaChaim 550:209 </ref> | ||
