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Fast Days: Difference between revisions
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===Other Halachas of fast days=== | ===Other Halachas of fast days=== | ||
'''If one made a Bracha by accident''' | '''If one made a Bracha by accident''' | ||
# According to Sephardim, if one made a Bracha by accident and then realized that it was a fast day, one should eat a very small amount just enough that one can taste it and continue on fasting. According to Ashkenazim, one shouldn't taste anything but just say Baruch Shem. <Ref>Birkei Yosef 568, Sh”t Yabea Omer Y”D 2:5(6), O”C 10:41, Yalkut Yosef (Kitzur S”A 550:26) however, Kaf HaChaim 568:16, Daat Torah (of the Maharsham) 568:1, Sh”t Mishneh Halachot 7:80, Sh”t Shevet Sofer O”C 25, [http://www.yeshiva.org.il/midrash/shiur.asp?id=411#7a Peninei Halacha (Rabbi Elazar Melamed)], Halachos of Brachos (Rabbi Bodner, pg 207, note 39), and Piskei Teshuvot 568:2 rule that one shouldn’t eat it but rather say Baruch Shem. Teshuvot VeHanhagot 1:329 writes that one should taste it, not swallow, and then spit it out. | # According to Sephardim, if one made a Bracha by accident and then realized that it was a fast day, one should eat a very small amount just enough that one can taste it and continue on fasting. According to Ashkenazim, one shouldn't taste anything but just say Baruch Shem. <Ref>Birkei Yosef 568, Sh”t Yabea Omer Y”D 2:5(6), O”C 10:41, Yalkut Yosef (Kitzur S”A 550:26) however, Kaf HaChaim 568:16, Daat Torah (of the Maharsham) 568:1, Sh”t Mishneh Halachot 7:80, Sh”t Shevet Sofer O”C 25, [http://www.yeshiva.org.il/midrash/shiur.asp?id=411#7a Peninei Halacha (Rabbi Elazar Melamed)], Halachos of Brachos (Rabbi Bodner, pg 207, note 39), and Piskei Teshuvot 568:2 rule that one shouldn’t eat it but rather say Baruch Shem. Teshuvot VeHanhagot 1:329 writes that one should taste it, not swallow, and then spit it out. [http://www.yeshiva.org.il/midrash/printShiur.aspx/1762 Rav Mordechai Eliyahu] quotes the differing opinions and doesn't give a ruling. </ref> | ||
'''If one ate or drank inadvertently''' | '''If one ate or drank inadvertently''' | ||
#If one ate by mistake on a fast day he should nevertheless continue fasting afterwards. <ref> Shulchan Aruch 568:1. Mishna Berura 568:1 says this also applies if you ate on purpose. Mishna Berura 568:3 says that you can even say aneinu during the shemoneh esrei during public fast days. </ref> | #If one ate by mistake on a fast day he should nevertheless continue fasting afterwards. <ref> Shulchan Aruch 568:1. Mishna Berura 568:1 says this also applies if you ate on purpose. Mishna Berura 568:3 says that you can even say aneinu during the shemoneh esrei during public fast days. </ref> | ||
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# Preferably one should be strict when making sure to have less than a [[Reviyit]] to consider this [[Reviyit]] to include anything one tasted the whole day, however, the strict law is that one only has to make sure to have less than a [[Reviyit]] each time one tastes. <Ref> S”A 567:2 quotes a dispute whether one is allowed to taste up to a [[Reviyit]] and the [[Reviyit]] is a combination of anything one tasted the whole day or that one may taste up to a [[Reviyit]] many times if at each time it is less than a [[Reviyit]] (according to the explanation of Mishna Brurah 567:7 and 9). Kaf HaChaim 567:12 rules that the halacha follows the second opinion but preferably one should be strict for the first opinion as well. Mishna Brurah 567:8 also implies this. </ref> | # Preferably one should be strict when making sure to have less than a [[Reviyit]] to consider this [[Reviyit]] to include anything one tasted the whole day, however, the strict law is that one only has to make sure to have less than a [[Reviyit]] each time one tastes. <Ref> S”A 567:2 quotes a dispute whether one is allowed to taste up to a [[Reviyit]] and the [[Reviyit]] is a combination of anything one tasted the whole day or that one may taste up to a [[Reviyit]] many times if at each time it is less than a [[Reviyit]] (according to the explanation of Mishna Brurah 567:7 and 9). Kaf HaChaim 567:12 rules that the halacha follows the second opinion but preferably one should be strict for the first opinion as well. Mishna Brurah 567:8 also implies this. </ref> | ||
'''Tasting food on Friday''' | '''Tasting food on Friday''' | ||
# In general, it’s a mitzvah to taste the [[Shabbat]] food before [[Shabbat]] to know if tastes right ([[ | # In general, it’s a mitzvah to taste the [[Shabbat]] food before [[Shabbat]] to know if tastes right ([[Preparing_for_Shabbat#Tasting_the_food_in_preparation_of_Shabbat|Tasting food in preparation of Shabbat]]). However, on Friday of [[Shabbat]] Chazon, one shouldn’t taste the food. <Ref>Shemirat Shabbat KeHilchata 42:61 </ref> | ||
# If Asara BeTevet falls out to be on Friday one may taste the food if one spits it out and doesn’t swallow. <Ref>Shemirat Shabbat KeHilchata 42:61 </ref> | # If Asara BeTevet falls out to be on Friday one may taste the food if one spits it out and doesn’t swallow. <Ref>Shemirat Shabbat KeHilchata 42:61 </ref> | ||
'''Making a Shehecheyanu''' | '''Making a Shehecheyanu''' | ||
