Anonymous

Fast Days: Difference between revisions

From Halachipedia
No change in size ,  23 March 2016
m
Changed asara bitevet to Asara B'Tevet. There is one instance of Asara B'Teves, but that's in the quoted title of a linked article, and is spelled as in the original.
m (Standard spelling of Asara B'Tevet. (Some references spelled Asara with a lower-case A. Others spelled B'Tevet as "BeTevet" or "BiTevet" with varying capitalization.)
m (Changed asara bitevet to Asara B'Tevet. There is one instance of Asara B'Teves, but that's in the quoted title of a linked article, and is spelled as in the original.)
Line 10: Line 10:
===On a Friday===
===On a Friday===
# Asara B'Tevet is the only fast that can fall out on a Friday. <ref> Magen Avraham 550:4, Aruch Hashulchan 550:2, Mishna Brura 550:10 </ref>
# Asara B'Tevet is the only fast that can fall out on a Friday. <ref> Magen Avraham 550:4, Aruch Hashulchan 550:2, Mishna Brura 550:10 </ref>
# Even if Asara B'Tevet falls out on a Friday one should fast until tzet hakovachim even though the fast would carry into [[shabbat]]. <ref> Shulchan Aruch 249:4, Yabea Omer 6:31. Aruch Hashulchan 549:2 quotes the Avudarham that even if Asara B'Tevet fell out on [[shabbat]], which can no longer happen because of the way the calendar is set (Magen Vraham 550:4-5), we would have to fast. Chatam Sofer in his sefer torat moshe on the torah pg. 346 explains that this is similar to the concept of fasting for a bad dream (taanit chalom), that every year on Asara bitevet we are judged if we will merit to see the beit hamikdash rebuilt. </ref>  
# Even if Asara B'Tevet falls out on a Friday one should fast until tzet hakovachim even though the fast would carry into [[shabbat]]. <ref> Shulchan Aruch 249:4, Yabea Omer 6:31. Aruch Hashulchan 549:2 quotes the Avudarham that even if Asara B'Tevet fell out on [[shabbat]], which can no longer happen because of the way the calendar is set (Magen Vraham 550:4-5), we would have to fast. Chatam Sofer in his sefer torat moshe on the torah pg. 346 explains that this is similar to the concept of fasting for a bad dream (taanit chalom), that every year on Asara B'Tevet we are judged if we will merit to see the beit hamikdash rebuilt. </ref>  
# It is permitted to recite [[Kabbalat Shabbat]] and [[Arvit]] earlier than usual so that people can begin [[kiddush]] at home at tzet hakochavim. <ref> Nitei Gavriel [[Chanuka]] 63:6: notes 9-10. In 63:7 he adds that some poskim are even more lenient with the time of tzet hakochavim than they usually are. Rama 249:4 quotes an opinion that if you pray early and finish [[Mariv/Arvit|Arvit]] before [[Tzet HaKochavim]] you should eat, but then says that nevertheless on a public fast one should fast until [[Tzet HaKochavim]] and on a private fast, eat after [[davening]]. </ref>
# It is permitted to recite [[Kabbalat Shabbat]] and [[Arvit]] earlier than usual so that people can begin [[kiddush]] at home at tzet hakochavim. <ref> Nitei Gavriel [[Chanuka]] 63:6: notes 9-10. In 63:7 he adds that some poskim are even more lenient with the time of tzet hakochavim than they usually are. Rama 249:4 quotes an opinion that if you pray early and finish [[Mariv/Arvit|Arvit]] before [[Tzet HaKochavim]] you should eat, but then says that nevertheless on a public fast one should fast until [[Tzet HaKochavim]] and on a private fast, eat after [[davening]]. </ref>
# All the normal [[Shabbat]] preparations such as showering and [[shaving]] should be done normally, even for those who normally wouldn't shave or shower on a fast because of the kavod [[shabbat]] obligation. <ref> [http://torahmusings.com/2013/12/asara-btevet-when-on-a-friday/#fnref-19639-9 Rabbi Ari Enkin], Mishna Brura 550:6 and Baer Heitev 550:2 </ref>
# All the normal [[Shabbat]] preparations such as showering and [[shaving]] should be done normally, even for those who normally wouldn't shave or shower on a fast because of the kavod [[shabbat]] obligation. <ref> [http://torahmusings.com/2013/12/asara-btevet-when-on-a-friday/#fnref-19639-9 Rabbi Ari Enkin], Mishna Brura 550:6 and Baer Heitev 550:2 </ref>
# If Asara Bitevet falls out on friday, [[shacharit]] is prayed as usual. For [[Mincha]], the torah and haftara are read, aneinu is recited during the amida. [[Tachanun]] and avinu malkenu are not said. <ref>Mishna Brura 603:3, Aruch Hashulchan 550:2. see Aruch Hashulchan there about a custom that existed to omit torah reading. for a lengthier discussion see [http://www.yutorah.org/lectures/lecture.cfm/801757/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Asara_B-Teves_on_Erev_Shabbos Asara B'Teves on Erev Shabbos] by Rabbi Aryeh Lebowitz </ref>
# If Asara B'Tevet falls out on friday, [[shacharit]] is prayed as usual. For [[Mincha]], the torah and haftara are read, aneinu is recited during the amida. [[Tachanun]] and avinu malkenu are not said. <ref>Mishna Brura 603:3, Aruch Hashulchan 550:2. see Aruch Hashulchan there about a custom that existed to omit torah reading. for a lengthier discussion see [http://www.yutorah.org/lectures/lecture.cfm/801757/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Asara_B-Teves_on_Erev_Shabbos Asara B'Teves on Erev Shabbos] by Rabbi Aryeh Lebowitz </ref>
# One should try to say [[mincha]] earlier on asara bitevet that falls out on a Friday. <ref> Minhagei Eretz Yisrael 27:28, Nitei Gavriel 62:3 says that it is not proper to pray mournful [[prayers]] while dressed in [[Shabbat]] clothing so one should [[prayer]] earlier. He adds in the name of the Dvar Yehoshua 3:63  it is also good to distance the mournful [[prayers]] as far as possible from the [[Shabbat]]. </ref>
# One should try to say [[mincha]] earlier on Asara B'Tevet that falls out on a Friday. <ref> Minhagei Eretz Yisrael 27:28, Nitei Gavriel 62:3 says that it is not proper to pray mournful [[prayers]] while dressed in [[Shabbat]] clothing so one should [[prayer]] earlier. He adds in the name of the Dvar Yehoshua 3:63  it is also good to distance the mournful [[prayers]] as far as possible from the [[Shabbat]]. </ref>
# Those who wear [[tefillin]] during [[mincha]] on a fast day, should recite [[mincha]] early on Friday so as not to have his [[tefillin]] on too close to [[Shabbat]] <ref> Nitei Gavriel [[Chanuka]] 62:4 </ref>  
# Those who wear [[tefillin]] during [[mincha]] on a fast day, should recite [[mincha]] early on Friday so as not to have his [[tefillin]] on too close to [[Shabbat]] <ref> Nitei Gavriel [[Chanuka]] 62:4 </ref>  
# If [[Asara B'Tevet]] falls out to be on Friday one may taste the food if one spits it out and doesn’t swallow. <ref>Shemirat [[Shabbat]] KeHilchata 42:61 based on Shulchan Aruch 567:1, Mishna Brurah 567:6, Kaf Hachaim 567:10 </ref>
# If [[Asara B'Tevet]] falls out to be on Friday one may taste the food if one spits it out and doesn’t swallow. <ref>Shemirat [[Shabbat]] KeHilchata 42:61 based on Shulchan Aruch 567:1, Mishna Brurah 567:6, Kaf Hachaim 567:10 </ref>
Line 91: Line 91:
# On the day of a Taanis one should refrain from unnecessarily touching foods, lest one inadvertently eat during the fast. <ref> Piskei Teshuvot 589:1 citing Pri Megadim 612 citing Taz 612:8 </ref>
# On the day of a Taanis one should refrain from unnecessarily touching foods, lest one inadvertently eat during the fast. <ref> Piskei Teshuvot 589:1 citing Pri Megadim 612 citing Taz 612:8 </ref>
# One should be careful to control his [[anger]] on a fast day. <ref> Baer Heitiv 568:22, Kaf Hachayim 549:11, Mishna Brurah 558:50. </ref>
# One should be careful to control his [[anger]] on a fast day. <ref> Baer Heitiv 568:22, Kaf Hachayim 549:11, Mishna Brurah 558:50. </ref>
# On the [[Shabbat]] prior to Asara Bitevet and [[Shiva]] Asar bitammuz, we announce the day of the fast prior to saying [[Mussaf]]. <ref> Yalkut Yosef Moadim page 530 </ref>
# On the [[Shabbat]] prior to Asara B'Tevet and [[Shiva]] Asar bitammuz, we announce the day of the fast prior to saying [[Mussaf]]. <ref> Yalkut Yosef Moadim page 530 </ref>
# A restaurant or store owner should preferably refrain from giving out food unless it is known that it is for sick people or for after the fast, and even if there are other places where people can access food. <ref> Yechave Daat 3:67. Beer Moshe 8:95 permits leaving a canteen or soda machine open in a camp for those who aren't fasting, and Shevet Hakehati 4:155:1 permits leaving a store open for those not fasting. </ref>
# A restaurant or store owner should preferably refrain from giving out food unless it is known that it is for sick people or for after the fast, and even if there are other places where people can access food. <ref> Yechave Daat 3:67. Beer Moshe 8:95 permits leaving a canteen or soda machine open in a camp for those who aren't fasting, and Shevet Hakehati 4:155:1 permits leaving a store open for those not fasting. </ref>
====Medicine====
====Medicine====