16,374
edits
Eruv Tavshilin: Difference between revisions
From Halachipedia
m
Text replace - " Yom Tov" to " Yom Tov"
m (Text replace - "==References==" to "==Sources==") |
m (Text replace - " Yom Tov" to " Yom Tov") |
||
| Line 1: | Line 1: | ||
If [[Yom Tov]] falls out on Friday (or on Thursday and Friday outside Israel), in general, one may not cook or bake from [[Yom Tov]] for [[Shabbat]], however, if one cooked and there was leftovers it may be eaten on [[Shabbat]]. Yet, if one designated an Eruv Tavshilin from before [[Yom Tov]] then it’s permissible to cook or bake from [[Yom Tov]] for [[Shabbat]]. <ref>S”A 527:1 </ref> | If [[Yom Tov]] falls out on Friday (or on Thursday and Friday outside Israel), in general, one may not cook or bake from [[Yom Tov]] for [[Shabbat]], however, if one cooked and there was leftovers it may be eaten on [[Shabbat]]. Yet, if one designated an Eruv Tavshilin from before [[Yom Tov]] then it’s permissible to cook or bake from [[Yom Tov]] for [[Shabbat]]. <ref>S”A 527:1 </ref> | ||
==Procedure and text== | ==Procedure and text== | ||
# One should hold the cooked and baked foods in one's right hand as one says the Bracha and Erev stipulation. <Ref>Laws of Yom Tov (Rabbi Simcha Bunim Cohen, pg 279) quoting Sh"t Chaim Shaal 29</ref> | # One should hold the cooked and baked foods in one's right hand as one says the Bracha and Erev stipulation. <Ref>Laws of [[Yom Tov]] (Rabbi Simcha Bunim Cohen, pg 279) quoting Sh"t Chaim Shaal 29</ref> | ||
# The text of the Bracha for Erev Tavshilin is: ברוך אתה ה' אלוקינו מלך העולם אשר קדשנו במצותיו וצונו על מצות עירוב. Then one should make the following stipulation: בדין יהא שרי לן לאפויי ולבשולי ולאטמוני ולאדלוקי שרגא ולמעבד כל צרכנא מיום טוב לשבת , meaning, "With this Eruv it should be permitted for us to bake, cook, insulate food, light a candle, and do any need from Yom Tov for Shabbat". One must understand what one is saying and if one doesn't understand the Aramaic one should say it in a language one understands. <ref>S"A and Rama 527:12. See Chazon Ovadyah (Yom Tov pg 294) who leaves out the text ולאטמוני and לנא ולפלוני ולפלוני או לכל בני העיר הזאת. </ref> | # The text of the Bracha for Erev Tavshilin is: ברוך אתה ה' אלוקינו מלך העולם אשר קדשנו במצותיו וצונו על מצות עירוב. Then one should make the following stipulation: בדין יהא שרי לן לאפויי ולבשולי ולאטמוני ולאדלוקי שרגא ולמעבד כל צרכנא מיום טוב לשבת , meaning, "With this Eruv it should be permitted for us to bake, cook, insulate food, light a candle, and do any need from [[Yom Tov]] for Shabbat". One must understand what one is saying and if one doesn't understand the Aramaic one should say it in a language one understands. <ref>S"A and Rama 527:12. See Chazon Ovadyah (Yom Tov pg 294) who leaves out the text ולאטמוני and לנא ולפלוני ולפלוני או לכל בני העיר הזאת. </ref> | ||
==What foods should be used for Erev Tavshilin?== | ==What foods should be used for Erev Tavshilin?== | ||
# A baked item such as bread and a cooked dish should be used for the Eruv Tavshilin. <Ref>S”A 527:2 </ref> The cooked dish must be something which is usually eaten with bread such as a piece of meat, fish, or eggs. <Ref>S”A 527:4, Mishna Brurah 527:11 </ref> | # A baked item such as bread and a cooked dish should be used for the Eruv Tavshilin. <Ref>S”A 527:2 </ref> The cooked dish must be something which is usually eaten with bread such as a piece of meat, fish, or eggs. <Ref>S”A 527:4, Mishna Brurah 527:11 </ref> | ||
| Line 10: | Line 10: | ||
===Size of Erev Tavshilin=== | ===Size of Erev Tavshilin=== | ||
# The one baked dish and one cooked dish must be the size of a [[Kezayit]] and it’s preferable to use a whole loaf of bread and significant piece of meat or fish. <Ref>S”A 527:3 writes that the baked and cooked dish should be the size of a [[Kezayit]]. Rama 527:3 adds that the bread should preferably be the size of a [[Kebaytzah]]. Mishna Brurah 527:8 adds that it is a Hiddur Mitzvah to use a whole loaf of bread and significant piece of meat or fish.</ref> | # The one baked dish and one cooked dish must be the size of a [[Kezayit]] and it’s preferable to use a whole loaf of bread and significant piece of meat or fish. <Ref>S”A 527:3 writes that the baked and cooked dish should be the size of a [[Kezayit]]. Rama 527:3 adds that the bread should preferably be the size of a [[Kebaytzah]]. Mishna Brurah 527:8 adds that it is a Hiddur Mitzvah to use a whole loaf of bread and significant piece of meat or fish.</ref> | ||
==After making Erev Tavshilin, what are the laws of cooking on Yom Tov== | ==After making Erev Tavshilin, what are the laws of cooking on [[Yom Tov]]== | ||
# Erev Tavshilin only permits one to cook on Friday however, if the first day of [[Yom Tov]] is on Thursday and the second one on Friday one may not cook from Thursday for [[Shabbat]]. <ref>S”A 527:13 </ref> | # Erev Tavshilin only permits one to cook on Friday however, if the first day of [[Yom Tov]] is on Thursday and the second one on Friday one may not cook from Thursday for [[Shabbat]]. <ref>S”A 527:13 </ref> | ||
# One should prepare the food on [[Yom Tov]] for [[Shabbat]] earlier in the day so that it will complete cooking well before [[Shabbat]] so that it’s possible it could have been used on [[Yom Tov]]. If it turns out that there’s not enough time to complete the cooking until right before [[Shabbat]], if it’s [[Yom Tov]] Sheni one may be lenient, but if it’s the first day of [[Yom Tov]] then one shouldn’t be lenient unless it’s a time of great need. <ref>Mishna Brurah 527:3 </ref> However, some defend the practice to permit cooking until sunset of Friday. <Ref>Piskei Teshuvot 527:3 </ref> | # One should prepare the food on [[Yom Tov]] for [[Shabbat]] earlier in the day so that it will complete cooking well before [[Shabbat]] so that it’s possible it could have been used on [[Yom Tov]]. If it turns out that there’s not enough time to complete the cooking until right before [[Shabbat]], if it’s [[Yom Tov]] Sheni one may be lenient, but if it’s the first day of [[Yom Tov]] then one shouldn’t be lenient unless it’s a time of great need. <ref>Mishna Brurah 527:3 </ref> However, some defend the practice to permit cooking until sunset of Friday. <Ref>Piskei Teshuvot 527:3 </ref> | ||
