Erev Pesach That Falls out on Shabbat: Difference between revisions
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Erev Pesach That Falls out on Shabbat (view source)
Revision as of 17:55, 4 March 2021
, 4 March 2021→Seuda Shelishit
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==[[Seuda Shelishit]]== | ==[[Seuda Shelishit]]== | ||
# In order to start finish chametz by the proper time,<ref>Mishna Brurah 444:4</ref> it is recommended to start davening early and some even suggest skipping the piytum for Shabbat Hagadol or saying them in advance on the previous Shabbat.<ref>Dirshu 444:7 quotes the Pri Magadim MZ 430:1 who says that the yotzrot are said as usual even on Erev Pesach that falls out on Shabbat, Rav Chaim Zonenfeld (Seder Erev Pesach Shchal Bshabbat n. 5) held that they should be skipped, and the Maharil Erev Pesach n. 10 would say them a week in advance.</ref> | # In order to start finish chametz by the proper time,<ref>Mishna Brurah 444:4</ref> it is recommended to start davening early and some even suggest skipping the piytum for Shabbat Hagadol or saying them in advance on the previous Shabbat.<ref>Dirshu 444:7 quotes the Pri Magadim MZ 430:1 who says that the yotzrot are said as usual even on Erev Pesach that falls out on Shabbat, Rav Chaim Zonenfeld (Seder Erev Pesach Shchal Bshabbat n. 5) held that they should be skipped, and the Maharil Erev Pesach n. 10 would say them a week in advance.</ref> | ||
# Some recommend starting davening earlier, and then having two meals with bread before the fifth halachic hour.<ref>Mishna Brurah 444:8 based on the Gra</ref> In order to do this and not have a concern of making unnecessary brachot, [[bracha sheino tzaricha]], one should break up the meals with a little walk out of the house and a short break of 15 to 30 minutes.<ref>Mishna Brurah 444:8 writes that one should make a short break. In the context of breaking up lunch and seuda shelishit on a regular Shabbat, Mishna Brurah 291:5 writes that one should walk around in between. Dirshu 444:14 quotes the Darkei Chayim Vshalom p. 401 as holding that a 15 minute is sufficient, while the Chazon Ish (Igrot Chazon Ish 1:188) would wait 30 minutes.</ref> | # Some recommend starting davening earlier, and then having two meals with bread before the fifth halachic hour.<ref>Mishna Brurah 444:8 based on the Gra</ref> In order to do this and not have a concern of making unnecessary brachot, [[bracha sheino tzaricha]], one should break up the meals with a little walk out of the house and a short break of 15 to 30 minutes.<ref>Mishna Brurah 444:8 writes that one should make a short break. In the context of breaking up lunch and seuda shelishit on a regular Shabbat, Mishna Brurah 291:5 writes that one should walk around in between. Dirshu 444:14 quotes the Darkei Chayim Vshalom p. 401 as holding that a 15 minute is sufficient, while the Chazon Ish (Igrot Chazon Ish 1:188) would wait 30 minutes. [https://www.yutorah.org/sidebar/lecture.cfm/723458/rabbi-mordechai-i-willig/when-erev-pesach-is-on-shabbos/ Rav Willig (min 9-10)] also did like that.</ref> | ||
# Generally the minhag is to have seuda shelishit with cooked matza, such as matza balls, meat, or fish.<ref>Rama 444:1, Mishna Brurah 444:8</reF> Sephardim have the minhag to have seuda shelishit with cooked matza or matza ashira.<ref>Shulchan Aruch O.C. 444:1</ref> A person should not eat baked matzah meal cakes for seuda shelishit.<ref>Rama 471:2, Mishna Brurah 471:20, Sh”t Shevet HaLevi 8:117, Piskei Teshuvot 471:3. See Halichot Shlomo 8:4 who writes that it’s permissible if in the kneading the dough lost its form as bread.</ref> | # Generally the minhag is to have seuda shelishit with cooked matza, such as matza balls, meat, or fish.<ref>Rama 444:1, Mishna Brurah 444:8</reF> Sephardim have the minhag to have seuda shelishit with cooked matza or matza ashira.<ref>Shulchan Aruch O.C. 444:1</ref> A person should not eat baked matzah meal cakes for seuda shelishit.<ref>Rama 471:2, Mishna Brurah 471:20, Sh”t Shevet HaLevi 8:117, Piskei Teshuvot 471:3. See Halichot Shlomo 8:4 who writes that it’s permissible if in the kneading the dough lost its form as bread.</ref> | ||
